Lord Emsworth
Je ne suis pas une de vos élèves
- Joined
- Apr 22, 2003
- Messages
- 3,181
Under the hypothesis in question, they're no more arbitrary than any other empirical observation. Is it arbitrary that objects fall at an acceleration of 9.8m/s^2? Okay, it's arbitrary. It's still true. Under our hypothesis, it is equally arbitrary that if you pray to "God" your limb will heal, but if you pray to "Zeus" or "the Invisible Pink Unicorn" it will not.
Our hypothesis? It isn't our hypothesis at all if that is to include me. It may be yours, but not mine.
We're operating under the assumption that it turns out to be just as described in the Bible.
Are we? I don't think so.
Under that assumption, it wouldn't be utterly boring at all.
Enter flowery language. And yes, that which is described might be utterly boring after all the exiting metaphor would be stripped away.
Still operating under the assumption that it behaves indistinguishably from what we've been calling "God" on Sunday mornings for several thousand years?
I should think so.
At the very least, the burden of proof would shift to you to show that whatever-it-is that makes limbs regrow after prayer is different than God, despite being identical to all tests devisable by human ingenuity.
Nothing is easier than that. I just call it roeroitue. Prove me wrong.
What you don't seem to factor in sufficiently is that a word does not necessarily imparts any kind of meaning. We can call stuff names, that is not the problem. We can call that what makes such-and-such by the name so-and-so. Fair enough. But what is so-and-so exactly?
To the point, you can of course call that which makes limbs regrow after prayer by the name of "God." But what is it? I wouldn't know. At best you could tie the two together and talk of "God" whenever after prayer a limb regrows. Fine you can do it.
However in a like fashion it is conceivalbe that somebody that which makes the sun come up in the morning by the name of Ra. Now fast forward scienftific inquiry a little and it turns out that was once referred to as "the sun coming up" is a perception that is generated by the earth's rotation and a whole lot of other arcane sciency stuff. Is that now Ra? I wouldn't know. Sure we could maintain the name, but would it ring right?
Back to the God of the limbs. Imagine that it were true. It were so that if you uttered several more or less specific words, your chopped off arm, legs, etc would regrow. Now further imagine that scientific inquiry had shown that - completely unexpectedly - there is something in the frequency of the sound waves generated by certain words that stimulates stuff in your body (and a whole lot of other arcane sciency stuff) as to cause the limbs to regrow. In other words, imgine that prayer worked, and that this phenomenon was scientifically explained. Now the prize question is, would that stipulated scientific explantion, be "God." Why or why not?
Not relevant, I'm afraid. We're operating under the hypothetical assumption, for the sake of argument, that God does work exactly as it says in a literal reading of the Bible.
Are we? I don't think so. And by whose literal reading?
Of course prayer doesn't work in the real world, which is why real world theologians have been forced to re-invent what "prayer" means and why atheists exist at all. If prayer actually worked as described, there would be no (sane) atheists, any more than there are sane people who deny the existence of gravity or of aspirin.
There is no point in denying the existence of "gravity." It is inextricably tied to observations, and refers to whatever exactly the explanation for those observations is.
"Aspirin" is a bit different. It refers to a specific mix of chemicals(?), or at least to something specific, and not something general as does gravity. The "efficacy of Aspirin" on the other hand, would again refer to something general as it is not tied to a specific way in which those chemicals would have to interact with you.
And sane people didn't deny the existence of aspirin, even before we knew as much biochemistry as we do today.
What does "Aspirin" have to do with biochemistry? The "efficacy of Aspirin" does have something to do with biochemistry. But ... we would still talk about "efficacy of Aspirin", even if it involved not so much biochemistry, but rather something like nano-pixies to make your head-aches go away.
How about "God?" Would we still talk about "God" if that which made your limbs regrow had something to do with frequencies of sound waves? Why, or why not?
My feeling says that no, if there were some concrete explanation given, it would cease to be God. Probably just because there is a requirement that we only call things God if they are essentially unexplainable, beyond understanding and the like, and that now all that'd be gone.

