articulett
Banned
- Joined
- Jan 18, 2005
- Messages
- 15,404
Cyborg... it is a pleasure to read you...and to see it's not a communication snafu on my part. There are really only 2 randomites here...Mijo (who I'm certain is a creationist--what do you think?) and Schneibster, but as far as I can tell Schneibster is having a completely different conversation from everybody else. Jim Bob is kind of a randomite, but I can't tell what he's saying enough to understand what exactly he's claiming. I think it boils down to, he'd prefer that natural selection be called "probabilistic" rather than non-random. I think that's vague and that he still tends to confuse random components in the environment with natural selection being "random", but whatever.
I understand mijo's need to define evolution as random--he's being Behe. And Jim Bob just seems under informed and over confident in regards natural selection, creationist obfuscations, and semantic clarity. But I cannot for the life of me understand Schneibsters attachment to summing up evolution as random and his emotional investment in this word and why he thinks it's correct or clear to use language so "loosely" knowing that this is an area where creationists love to create confusion. I think that he really doesn't understand natural selection nor replicating systems...but even that doesn't make complete sense--because other "order" (the gestalt that we observe) such as landscapes and galaxies and crystal formations are imposed by the physical environment --he seems to think the "order" comes about via something else-- and then miss the further "order" in replicating systems that comes from physical environments selecting for the best "order-making and copying machines"
But he became so insulting, that I have begun to think it amusing that he is being taken in by Mijo. Though I am not sure any of them are actually understanding each other. I truly think you are being as clear as humanly possible...but I also thought Dawkins and Ayala were clear. But I think the bottom line is that no amount of evidence will make some randomites understand that they are being vague and uninformative...and that, despite their assertions to the contrary, most scientists would assert that natural selection is the answer to the OP question.
Why would someone have a semantic interest in whether scientists use the term "non-random" in describing natural selection? Why would someone deny all evidence that some parts of evolution might more clearly be described as "not random"-- especially when there are two parts to evolution--one part more random (though not truly random by the strictest definition of the word) than the other (which selects from the pool of randomness to bring incremental "order")?
Why wouldn't any scientific person understand this usage of the word after seeing example after example of creationist obfuscation using that exact word? Why wouldn't someone aim for the clearest and most useful means of describing evolution and would any credible scientist actually answer the question in the OP by saying, "there is no evidence for evolution being non-random"? They might say...it's a vague question...or what do you mean by random?...or what is it you are really asking? But I am very certain that most would answer as Dawkins did in regards to Behe's similar claim...or as I answered...as you answered...as Ivor answered...as Ayala answered...as Talk Origins asserted...and as the Berkeley site said--I mean, what a panapoly of answers one chooses to ignore in asserting that it's meaningful to call evolution a random process. Why would anyone be so vague after seeing a thread of this length testifying to the misunderstandings and ambiguity associated with the term? Anyone, other than I creationist, I mean?
I understand mijo's need to define evolution as random--he's being Behe. And Jim Bob just seems under informed and over confident in regards natural selection, creationist obfuscations, and semantic clarity. But I cannot for the life of me understand Schneibsters attachment to summing up evolution as random and his emotional investment in this word and why he thinks it's correct or clear to use language so "loosely" knowing that this is an area where creationists love to create confusion. I think that he really doesn't understand natural selection nor replicating systems...but even that doesn't make complete sense--because other "order" (the gestalt that we observe) such as landscapes and galaxies and crystal formations are imposed by the physical environment --he seems to think the "order" comes about via something else-- and then miss the further "order" in replicating systems that comes from physical environments selecting for the best "order-making and copying machines"
But he became so insulting, that I have begun to think it amusing that he is being taken in by Mijo. Though I am not sure any of them are actually understanding each other. I truly think you are being as clear as humanly possible...but I also thought Dawkins and Ayala were clear. But I think the bottom line is that no amount of evidence will make some randomites understand that they are being vague and uninformative...and that, despite their assertions to the contrary, most scientists would assert that natural selection is the answer to the OP question.
Why would someone have a semantic interest in whether scientists use the term "non-random" in describing natural selection? Why would someone deny all evidence that some parts of evolution might more clearly be described as "not random"-- especially when there are two parts to evolution--one part more random (though not truly random by the strictest definition of the word) than the other (which selects from the pool of randomness to bring incremental "order")?
Why wouldn't any scientific person understand this usage of the word after seeing example after example of creationist obfuscation using that exact word? Why wouldn't someone aim for the clearest and most useful means of describing evolution and would any credible scientist actually answer the question in the OP by saying, "there is no evidence for evolution being non-random"? They might say...it's a vague question...or what do you mean by random?...or what is it you are really asking? But I am very certain that most would answer as Dawkins did in regards to Behe's similar claim...or as I answered...as you answered...as Ivor answered...as Ayala answered...as Talk Origins asserted...and as the Berkeley site said--I mean, what a panapoly of answers one chooses to ignore in asserting that it's meaningful to call evolution a random process. Why would anyone be so vague after seeing a thread of this length testifying to the misunderstandings and ambiguity associated with the term? Anyone, other than I creationist, I mean?
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