Kopji
Philosopher
- Joined
- Apr 21, 2003
- Messages
- 8,004
We are a tiny part of the vast universe that through billions of years of change and evolution has become self aware. We are one thing. I can live my life being oriented by purpose of my choosing.There are the religious ones, the materialists, the dualists, the agnostics, the (insert any belief system here)... and I'm curious about what do YOU believe?
I understand knowledge as being like confidence in the probability of one thing over another. We may not absolutely know within the fog if we reached the mountain peak - but we can test many things that lead us to 'prove' that we have, or question that we have not. Things that can do that are 'facts'. Facts themselves are held provisionally, but we can accept them as facts even knowing that they might be questioned by new evidence. For me, that is what being skeptical is.I'm highly skeptical, in the real sense, this is, I doubt we can have something called "knowledge" in the first place. That said, there are some labels I can live with (because, in the end, language is a boundaries game).
Skepticism is a way of choosing.
Science is more like the method we use to establish facts, and then again to question those facts with better questions. Have we really reached that shrouded peak? Again, these things we call 'facts' always have a provisional nature. What would make this fact untrue?1) Instrumentalist; the belief about science is about successfully predicting facts, not about describing an objective reality.
Maybe science can do both. But this seems like a description of what we might do with our beliefs. If our beliefs help solve puzzles or increase knowledge - to lead us to ask new and better questions, ok, those beliefs are superior to beliefs that are useless, or worse - enslave us.2) Weak Social constructivist; scientific theories do not describe the nature of reality, they are just about the social construction of systems of propositions, methodologies and techniques to solve puzzles about the facts we encounter.
I tend to believe that beliefs have an aesthetic sense - some are prettier than others. The beauty of an idea has some relation to the usefulness of it. I sometimes argue against the cold of "No" (TM) just because I think that better beliefs are more elegant. So call me an artist.
3) Model-Dependent Realist; it is meaningless to discuss about what reality "is", the only thing we can do is to contrast our models with facts, without imagining a concrete ontological status of anything behind them. Furthermore, every model can be from a different world view, incompatible with the others (eg, GR and QM), and this is ok simply because there is no a "final model" to achieve.
Science is about discovery and asking more interesting questions.
How do we avoid the conclusion that for some things, their probability makes us call them "subjective", and for others, we accept as "objective"?4) Advaitin; this is someone who believes there is no duality (subjectivity-objectivity) and that the individual experience is basically a "private virtual reality" or delusion. Everything is one and the same, and it is possible to experience it.
Everything has a tentative nature to it, so this sounds more like semantics.
I would say that living is not about the things or their labels, but learning to hold them at the proper time, and letting go of reliance on them at the proper time.If I want to simplify my view to the max, it can be resumed like this:
Things are not. Things are seen.
Now, to understand why something can bee seen without the need for it "to be something in itself", its the key issue behind this ideas. Notice I don't say that their "being" consists in being perceived, a la Berkeley, who used this logic to say that everything was real but in the mind of god, opposing his idealism to materialism.
I'm saying something very different, things are seen, and this action is all that it is, or to put it in another way, contrary to the everyday common sense, things are the action between what we call the perceiver and what we call the perceived. Things are constructions based on observed facts, and facts are reality.
I don't see why this needs to be so hard.
Facts are an idea based on evidence that we agree to tentatively accept until something better replaces it. Evidence is something that establishes something as a fact. Both facts and evidence ultimately have a provisional sense - they might be wrong.