This is by far the best explication of the Josephus/Origen association found in this thread. I'm hardly surprised at not a single myther here addressing it -- and no, I'm not talking about addressing the Josephus/Origen association; I'm talking about addressing _this_ _explication_ of it.
TimONeill2's points are nonsense even by modern language standards
1) The claim Χριστοῦ would have been "unintelligible" fails - it was understood by Greek speakers to mean "Anointed".
But without the culture context would a Roman Greek speaker know what that meant?
Here is a modern example using British-Canadian-Australian English:
After the banger knocked out the lights I grabbed the torch on the table so I could use the lift to go to the loo in the water closet.
The average US English speaker would look at that and go huh?
Now here is the same sentence in US English:
After the firework knocked out the lights I grabbed the flashlight on the table so I could use the elevator to go to the toilet in the washroom.
Living languages have what is known as drift; words and even meanings change both with time an distance. The printing press slows this down and increases the distances the change happens but Josephus wrote well before the printing press.
The Heroïdes (c43 BC - c17CE) states "The 'palaestra' is here called 'uncta,
from the ' ceroma' or oil with which the wrestler was anointed." (XIX. 1 HEEO TO LEAHUER; 31)
As I jokingly said the average Roman saw the term christ would have gone "Ok he was Anointed; so this Jesus guy was a wrestler"
Again Josephus was writing on the behalf of Romans to other Romans. Why use a term that the average Roman reader would misread without explaining it?
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