Clearly. That's why I'm going to have to insist that you back this extraordinary claim up with ordinary evidence:
I am gratified to note that perhaps you are weaning yourself from the erroneous belief that there is such a thing as
extraordinary evidence…
…a link to a post where this is claimed by anyone other than yourself. Your burden of proof again.
Which claim? You have bolded
two claims in your quotation from me.
The first: UFO debunkers believe eyewitnesses are 100% fallible.
The second: That claim is “clearly nonsense”.
Regarding the first, how about we start with a quote from your own post right here:
“Anecdotes really aren't compelling evidence for extraordinary claims unless your enthusiasm for UFOlogy colors your perceptions.”
For a start, my claim is entirely
ordinary. A stock, standard claim – you only
believe it is “extraordinary” because you don’t believe it is a correct claim. But if a mere belief that a claim is incorrect could make that claim “extraordinary, then practically
every claim that was ever made would be an “extraordinary” claim – and that
is clearly nonsense.
Now, getting to the substance of my claim in relation to your own statement (above), one can ask what you
mean when you claim that “anecdotes” are insufficient evidence.
You
mean of course that
because eyewitnesses are fallible, then anecdotes provided by eyewitnesses cannot be taken as sufficient evidence. That is turn means that you believe - in whichever
particular case under discussion - that the eyewitness
was somehow mistaken – meaning in turn that you also believe eyewitnesses are 100% fallible. You may try to worm out of this by claiming that
in a particular case the eyewitness was mistaken, but that does not mean you believe they are so in 100% of cases… but in
whichever case is being discussed the
same argument will be put forward from you – that the witness
was mistaken
in this particular case – however I have yet to find a case where the UFO debunkers did
not put this general “anecdotal” argument forward.
You also still have the burden of proof in the Zamora and Father Gill cases. You could post some evidence that will confirm your claim that Lonnie Zamora or Father Gill were not mistaken.
I have
never claimed they were “not mistaken”. Indeed I have consistently and repeatedly claimed that eyewitnesses
are fallible. The only thing we
can do is use our knowledge of human perception and human behaviour and the surrounding contextual circumstances to form an opinion about the
reliability of the witness and their “anecdote” – on a case by case basis.
So, are they fallible or are they infallible? How does reliability relate to fallability? Is it another weasel word so that you can say they were infallible in this case without actually appearing to claim it? Can people who are reliable be fallible ever? I'm sure Lonnie Zamora is the Salt Of The Earth. Do you think SOTEs can ever be mistaken about anything?
In both the Zamora and Father Gill cases all the evidence points to the fact that these men were “pillars” of their community. In other words, reliable in every other aspect of their lives that we know of. This fact adds weight to the contention that these men were not somehow “lying” or “making their respective stories up”. Indeed we have independent confirmation of both their stories (for example – but not limited to - the radio contacts and the physical evidence in Zamora’s case and multiple witnesses in Father Gill’s case). So their stories are “reliable” in the sense that it is unlikely they were “lying” or “making things up”, but of course this does not prove that they were not
mistaken in their observations (although multiple witnesses does tend to rule against that in Father Gill’s case).
We must then ask ourselves
how the witnesses could have been mistaken in their observations. In the Zamora case we have to account for the fact that he described a wholly smooth and opaque egg shaped craft, standing on legs, with two small beings and that took off with blue flames shooting and roaring from beneath – but then becoming silent after it became airborne. What possible mundane explanation could account for these basic observations? A helicopter? But where were the rotors, the tail, the legs, the glassed areas and the blue flame? Surely Zamora could recognise a helicopter when he saw one? Anyone would. If it
was a helicopter Zamora would have thought. “Oh, a helicopter has landed. I wonder what they are doing here? Are they in trouble? What can I do to help?” etc, etc. and his story would have been entirely different. But if “helicopter” is wholly implausible, what then?
As for Father Gill: Circular, silent, hovering (for hours), beings “on deck”… in fact it was there for so long (and on more than one night) that in the end he got bored watching it hovering above them in the sky and went back inside asking simply to be informed if anything changed!
Some DNA, a piece of alien, a bit of alien spacecraft, a dropped ray gun. Anything at all?
And so we get to the end game. The UFO debunkers will
only “believe” if they have actual physical evidence. Of course that assumes they would actually
recognise that evidence for what it was if they had it – but that aside it must be conceded that we do not have any such physical evidence that is acceptable to the UFO debunkers (we do however have much physical
trace evidence – for example the burnt bushes and disturbed earth in the Zamora case). So where does that leave us?
We have so many credible and reliable witnesses providing us with extraordinary stories for which we can find no plausible mundane explanation. We have physical trace evidence such as affects on the environment and an on humans and animals. We have RADAR, visual, and film evidence (and a conjunction of those). We have multiple witnesses. We have science indicating that it would be extraordinary if there was not life elsewhere in the universe. We have history informing us that it is unwise to make categorical assumptions about what reality is and what it is not and about what could and could not be. …and do we
really have no physical evidence? That is debatable but also mired in conspiracy, claim and counterclaim.
In short,
something is going on for which no plausible explanation has been forthcoming. However, just because we have no plausible explanation, does that mean we simply dismiss the whole thing with the proverbial wave of the hand stating “It could not be, therefore it is not”? I don’t believe we should. I believe that UFOs represent a deep mystery that challenges our belief systems – and perhaps
that is their purpose! Perhaps their
only purpose… who knows… all I know is that such a profound mystery deserves public attention. It deserves scientific resources. It deserves debate in forums such as this. So I will continue to put forward cases for debate, for who knows when someone, somewhere might not have that “Aha” moment…