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:-) Republicans and Democrats should just agree to frame issues according to Democrat moral assumptions, because they are neutral and nonpartisan, and then Republicans and Democrats can fight it out to their hearts content about how to implement Democrat ideas.
I gave you the axioms I was starting from. However, I now see I need to modify them to reflect your point about the presidential elections below, and my response.
This is ridiculous. You can't, by fiat, just declare your moral assumptions about the world to be neutral. You think elections should attempt to reflect the popular will. Have you seen how the Presidential election is calculated?
The views of people in Wyoming are weighted to count nearly 4x more than the views of the people in California. If sometimes the popular vote and the electoral college score come close it's a coincidence. The system was deliberately not set up to work in the way you think it should.
No. I was only talking about the US House elections. The Presidential election has very different set of considerations (with some similarities). Let's not conflate the two.

Changed axiom: the will of the electorate in an election should be modified or subverted for non-partisan purposes that attempt to maximize some other goal that is in conflict the will of the electorate being expressed.

So, from that we get
  • term limits
  • the electoral college
  • Senators

What we don't get is gerrymandering, which is done for purely partisan advantage.
 
I gave you the axioms I was starting from. However, I now see I need to modify them to reflect your point about the presidential elections below, and my response.
No. I was only talking about the US House elections. The Presidential election has very different set of considerations (with some similarities). Let's not conflate the two.
OK.

Changed axiom: the will of the electorate in an election should be modified or subverted for non-partisan purposes that attempt to maximize some other goal that is in conflict the will of the electorate being expressed.
How do you determine what the true goal of a modification is, or whether it is partisan? Who would make the determination?

So, from that we get
  • term limits
  • the electoral college
  • Senators
OK. Incidentally, I got snippy quite a bit earlier when I thought you were stringing me along on this. I apologise.

What we don't get is gerrymandering, which is done for purely partisan advantage.
Doubtless much redistricting is done with an eye on political advantage. However, is feeling that rural regions need disproportionate advantage in the districting, because of the disproportionate political influence that comes with the concentration of wealth and power in cities, a purely partisan thought? Why shouldn't the same logic that gives Wyoming 4x more influence than it should have apply to some tiny rural county within a state? I'm sure it will favour the side thinking it, but is it purely partisan any more than thinking the popular vote is what its all about when that opinion favours your side?
 
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How do you determine what the true goal of a modification is . . . .
The goal doesn't matter, it's the effect that's important.

How do you determine . . . whether it is partisan?
It is more partisan when the results differ more from the baseline difference between the parties. See the Michigan example. See my 95% example (hypothetical, I don't think that has ever happened).

Who would make the determination?
The determination that would be made is whether the wasted votes in the redistricting plan was above or below the legal guidelines. Ultimately, it would be up to the courts. The courts are already evaluating redistricting maps based on the Voting Rights Act. Having a mathematical model would make things easier, I suspect. One of the SCOTUS justices was wondering whether such a mathematical model was possible at one point.
OK. Incidentally, I got snippy quite a bit earlier when I thought you were stringing me along on this. I apologise.
Yeah, maybe you were, but that's OK, apology accepted, over & done with.

Doubtless much of gerrymandering is for political advantage.
Not "much:" *all:* by definition.
However, is feeling that rural regions need disproportionate advantage in the districting because of the disproportionate political influence that comes with the concentration of wealth and power in cities a purely partisan thought?
I have no idea why a rural voter should have any more advantage than an urban voter (remember, I'm talking about US House redistricting).
Why shouldn't the same logic that gives Wyoming 4x more influence than it should have apply to some tiny rural county within a state?
I think you're talking about the electoral college, which has different considerations. IIRC, it's not because its rural. It's because it's a state. So that has nothing to do with redistricting inside a state.
'm sure it will favour the side thinking it, but is it purely partisan any more than thinking the popular vote is what its all about when that opinion favours your side?
If one side is disadvantaged when remove partisan influence is reduced, that says more about that one side than it does about the attempt to remove partisan influence.
 
I think what I'm hearing from shutIt is that choosing what is most "fair" depends on justifying the standards of fairness.

I understand how the electoral college and two-seat-per-state Senate can serve a purpose of making sure there's diversity of interests represented. Personally I think we're overcompensating, but the general idea is defensible.

With that already in place through the electoral college, what is the rationale behind recreating the same in microcosm within each state, thus trying to do with the House what's already being done with the Senate and the Presidency? What's the argument against trying to capture the popular vote in the balance of representatives?
 
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With that already in place through the electoral college, what is the rationale behind recreating the same in microcosm within each state, thus trying to do with the House what's already being done with the Senate and the Presidency? What's the argument against trying to capture the popular vote in the balance of representatives?
Good question. House, Senate and Presidency are all elected in somewhat different ways with the balance skewed differently. As far as I'm aware, the argument for the House would be similar to the others. I don't think it is a rationally arrived at state of affairs based on universal moral truths. It's a pragmatic compromise. Revolutionary France was more the place for implementing universal moral truths, pragmatism and compromise be damned. Ultimately there are no universal moral truths, just people with enough power to impose their truths on the world.

Often in these kinds of questions you get two contrasting perspectives on decision making. I think of them as being the expert systems approach and the machine learning approach - I used to read a lot of books on AI. Anyway, the expert systems people want to use deductive reasoning from true axioms. In this context, elections should reflect the will of the people might be one of the axioms, and from it we find that the popular vote is the right way to go. Again, the rationalism of the French Revolution was much in this mould. Why have 24 hours in a day when 10 is more rational? One of the nice comforting things about this way of operating is that, at least notionally, everything has some kind of explicit justification.

Then you have the machine learning approach. I always think of Burke and his Reflection on the Revolution in France here. Society is a complicated thing and most of its institutions are evolved rather than being the product of deductive reasoning from universal principles. Human institutions evolve over time through error and setback and compromise to address the actual problems of life. The electoral college and all the rest of that grubby political reality is the sort of thing you get from a machine learning approach. Is it optimal, probably not. Is it's job to be optimal, or is its job to balance the tensions in the electoral system well enough that the system survives?

I don't say that none of this is subject to change, but I do think that imposing a balance of power based on abstract principles is a dangerous undertaking. We need to look at what those abstract principles actually imply. The tendency is generally to treat the principles as if we were considering pure Platonic ideals.

If one is from New York, or LA or some other big city, maybe the idea of focusing the attention of both parties more completely on urban and suburban voters seems great. However, the more one moves in that direction, the less point there is for the powerful to even pretend to give any attention to smaller states and rural communities. Once you go down this chain of reasoning, the Senate can't very well justify itself as an expression of the will of the people. Is there a United States if most states and most counties are permanently excluded from power?

Personally, I think enough power is already concentrated in cities that the electoral system will eventually change to favour a popular vote, and "the will of the people" will be used to justify it. I think a lot of strife will come from it.
 
Good question. House, Senate and Presidency are all elected in somewhat different ways with the balance skewed differently. As far as I'm aware, the argument for the House would be similar to the others. I don't think it is a rationally arrived at state of affairs based on universal moral truths. It's a pragmatic compromise. Revolutionary France was more the place for implementing universal moral truths, pragmatism and compromise be damned. Ultimately there are no universal moral truths, just people with enough power to impose their truths on the world.

Often in these kinds of questions you get two contrasting perspectives on decision making. I think of them as being the expert systems approach and the machine learning approach - I used to read a lot of books on AI. Anyway, the expert systems people want to use deductive reasoning from true axioms. In this context, elections should reflect the will of the people might be one of the axioms, and from it we find that the popular vote is the right way to go. Again, the rationalism of the French Revolution was much in this mould. Why have 24 hours in a day when 10 is more rational? One of the nice comforting things about this way of operating is that, at least notionally, everything has some kind of explicit justification.

Then you have the machine learning approach. I always think of Burke and his Reflection on the Revolution in France here. Society is a complicated thing and most of its institutions are evolved rather than being the product of deductive reasoning from universal principles. Human institutions evolve over time through error and setback and compromise to address the actual problems of life. The electoral college and all the rest of that grubby political reality is the sort of thing you get from a machine learning approach. Is it optimal, probably not. Is it's job to be optimal, or is its job to balance the tensions in the electoral system well enough that the system survives?

I don't say that none of this is subject to change, but I do think that imposing a balance of power based on abstract principles is a dangerous undertaking. We need to look at what those abstract principles actually imply. The tendency is generally to treat the principles as if we were considering pure Platonic ideals.

If one is from New York, or LA or some other big city, maybe the idea of focusing the attention of both parties more completely on urban and suburban voters seems great. However, the more one moves in that direction, the less point there is for the powerful to even pretend to give any attention to smaller states and rural communities. Once you go down this chain of reasoning, the Senate can't very well justify itself as an expression of the will of the people. Is there a United States if most states and most counties are permanently excluded from power?

Personally, I think enough power is already concentrated in cities that the electoral system will eventually change to favour a popular vote, and "the will of the people" will be used to justify it. I think a lot of strife will come from it.

I'm not sure you really answered the question, except for "As far as I'm aware, the argument for the House would be similar to the others."

I don't want to know "the" argument, I want to know what YOU think. I'm trying to trade ideas, not speculate on the outcome of a horse race.
 
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I'm not sure you really answered the question, except for "As far as I'm aware, the argument for the House would be similar to the others."

I don't want to know "the" argument, I want to know what YOU think. I'm trying to trade ideas, not speculate on the outcome of a horse race.
Again, I think you are looking at this in an expert systems, rationalistic way. It's the system that exists because it's the one that has been negotiated by the competing interests involved. That's why it's balanced in the way it is. It is't a popular vote because the US wouldn't have been born if it was a pure popular vote. Why are state boundaries the way they are? What is the rational reason for Kenosha to be in Wisconsin rather than Illinois? None of this is the result of the sort of a priori reasoning being used to justify the popular vote.

In as much as there is a rationalisation of the current system, it's just that there is a need to balance off different interests to reach a working compromise. People have articulated reasons for it, but really it's just that that was the one that everybody compromised on. That's it. If somebody doesn't want to balance off competing interests, or doesn't think that is important, then I'm not sure there is a first principles argument against them. Certainly not one that avoids speculating about the results of horse races. Personally, I think life is about compromise rather than unbending implementation of abstract principles.

One of the features that made the American Revolution superior to the French revolution, in my view, is the greater weight given to pragmatism vs abstract principle. The US is not the creation of people who would try to decimalise time. This feeling that the election system should be rational, rather than a compromise, seems to me to smack of the same thinking that leads to trying to decimalise time.
 
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The goal doesn't matter, it's the effect that's important.
Your arguments about gerrymandering were all about the intentions. The term gerrymandering implies intention. Without intention there is no gerrymandering.

It is more partisan when the results differ more from the baseline difference between the parties. See the Michigan example. See my 95% example (hypothetical, I don't think that has ever happened).
But you tell me we aren't talking about intention, we are just talking about anything that gives one group disproportionate influence, as we see in the Senate. This is a line of reasoning that applies to all bodies. If we are just against disproportionate influence, then we are against all sorts of things. Do the big cities and states not have advantages in terms of finance and power to allow them to influence politics? Is the Democrat attitude to the border and illegal immigration a partisan issue that should be stopped because ultimately it will result in them having more supporters, or do we exclude that from the calculus? What people tend to do is fixate on the imbalances that disadvantage them and regard that as unfair, and look at the imbalances that assist them as necessary and inevitable parts of life.

The determination that would be made is whether the wasted votes in the redistricting plan was above or below the legal guidelines. Ultimately, it would be up to the courts. The courts are already evaluating redistricting maps based on the Voting Rights Act. Having a mathematical model would make things easier, I suspect. One of the SCOTUS justices was wondering whether such a mathematical model was possible at one point.
OK. When you stated your axiom you were talking about the purpose of the action and what it was attempting to achieve. If indeed intentions are off the table, then I withdraw this objection.

Not "much:" *all:* by definition.
Yes, I caught that in my post and changed it to redistricting. We got out of sync. I meant redistricting.

I have no idea why a rural voter should have any more advantage than an urban voter (remember, I'm talking about US House redistricting).
I think you're talking about the electoral college, which has different considerations. IIRC, it's not because its rural. It's because it's a state. So that has nothing to do with redistricting inside a state.
Within the state you have similar interests to balance as between states. At the end of the day, it's a compromise about balancing interests.

If one side is disadvantaged when remove partisan influence is reduced, that says more about that one side than it does about the attempt to remove partisan influence.
This is another common difference in the ways these problems are looked at. You want to look at this one factor in the organisation of elections and have it justify itself as "fair" in isolation. It's not an isolated factor though. It's a compromise balancing a bunch of different things pulling in different directions. No compromise deal is fair if you look at it as individual lines that give more to one side of the deal than another.
 
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I can understand the general argument for setting things up so that straight numbers don’t win all the power. But is there no argument at all for having any part of the government set up to be representative of its constituents in a simple numbers kind of way?
 
I can understand the general argument for setting things up so that straight numbers don’t win all the power. But is there no argument at all for having any part of the government set up to be representative of its constituents in a simple numbers kind of way?
Sure there are arguments. Paul2 has been making one. I don't really object to his argument in so far as it goes, it's just that I don't think arguing from principle is the right way to think about this.

It's really not something that can be settled by reasoning from principle since the different sides set the problem up in different ways, see the purpose of elections and the relationship between the citizen, the state, and the country somewhat differently, and so on. It's like trying to get the English and Americans to agree on the correct pronunciation of tomato by rational argument.

At some point the current system of elections in the US will cause sufficient real world problems that bother enough people that it will be changed. That could be that because the preference for the popular vote is the view in the big cities, and the big states, this view gets more access to media and support from universities, and spreads to the point that the present system becomes unsustainable. It could be that the skew in population continues to increase and that changes the balance of power. Who knows? But that's how it will change, not by winning people over with reasoning about abstract principles.
 
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Again, I think you are looking at this in an expert systems, rationalistic way. It's the system that exists because it's the one that has been negotiated by the competing interests involved. That's why it's balanced in the way it is. It is't a popular vote because the US wouldn't have been born if it was a pure popular vote. Why are state boundaries the way they are? What is the rational reason for Kenosha to be in Wisconsin rather than Illinois? None of this is the result of the sort of a priori reasoning being used to justify the popular vote.

In as much as there is a rationalisation of the current system, it's just that there is a need to balance off different interests to reach a working compromise. People have articulated reasons for it, but really it's just that that was the one that everybody compromised on. That's it. If somebody doesn't want to balance off competing interests, or doesn't think that is important, then I'm not sure there is a first principles argument against them. Certainly not one that avoids speculating about the results of horse races. Personally, I think life is about compromise rather than unbending implementation of abstract principles.

One of the features that made the American Revolution superior to the French revolution, in my view, is the greater weight given to pragmatism vs abstract principle. The US is not the creation of people who would try to decimalise time. This feeling that the election system should be rational, rather than a compromise, seems to me to smack of the same thinking that leads to trying to decimalise time.

Your last paragraph brings to mind a relevant perspective. The US is a lonely holdout against adopting SI. That bespeaks of a kind of stubborn resistance to change, the hallmark of the conservative. The reticence to adapt the Constitution to the changing times, the practically violent clinging to the 2A as Holy writ, are further examples of a populace that in some respects has to be dragged into the modern era kicking and screaming.
 
Sure there are arguments. Paul2 has been making one. I don't really object to his argument in so far as it goes, it's just that I don't think arguing from principle is the right way to think about this.

It's really not something that can be settled by reasoning from principle since the different sides set the problem up in different ways, see the purpose of elections and the relationship between the citizen, the state, and the country somewhat differently, and so on. It's like trying to get the English and Americans to agree on the correct pronunciation of tomato by rational argument.

At some point the current system of elections in the US will cause sufficient real world problems that bother enough people that it will be changed. That could be that because the preference for the popular vote is the view in the big cities, and the big states, this view gets more access to media and support from universities, and spreads to the point that the present system becomes unsustainable. It could be that the skew in population continues to increase and that changes the balance of power. Who knows? But that's how it will change, not by winning people over with reasoning about abstract principles.

Indeed, let things fester rather than adapt and apply reason. Let's hope that this unreasonable People address the political inequities before they have their Civil War 2.0.
 
Sorry for how long this post will be. I tried to be succinct.
Your arguments about gerrymandering were all about the intentions. The term gerrymandering implies intention. Without intention there is no gerrymandering.
Of course people who gerrymander have the intent to gain a partisan advantage, but it's the partisan advantage that is the problem, not the intent in and of itself. If people had the intent to gerrymander and never carried through on it, I wouldn't care.

But you tell me we aren't talking about intention, we are just talking about anything that gives one group disproportionate influence, as we see in the Senate.
I've mentioned several times that nothing I've posted here with you is about anything but gerrymandering the US House (and maybe the state legislatures, but let's keep it simple). Other bodies in the US gov't have other concerns. I'm going to start a new post in this thread (soon, I hope) that will expand on this.
This is a line of reasoning that applies to all bodies.
Well, I guess the time is now, actually.

We have a choice between viewing our political system as one in which the end is power for power's sake, and all the levers and influences and institutions and norms are things to be manipulated for the end of gaining power. You have articulated something close to this perspective several times.

On the other hand, we can choose the value of democracy and the will of the people as the end, and our political system as the means to achieve that end, insofar as that is possible. And, when circumstances require, we must limit the ideal of the value of democracy. Rarely is a value expressed purely. Free speech must be limited for certain reasons, etc.

There are various institutions in our gov't that are not very pure expressions of our democracy - the Senate, the electoral college, etc. - because the founders/we have decided that there are necessities - preventing too much power from accumulating in one person or institution, for instance - that require those values to be compromised.

But the US House is the place where the most pure expression of the electorate is found. And that is precisely why my arguments are only directed at gerrymandering the House (although similar considerations apply to state legislature elections). There is no reason to prevent the direct will of the electorate to be expressed in House elections, other than partisanship, which is something the founders saw to be a danger, and boy were they right. There *are* reasons beyond partisanship that the Senate, the electoral college, term limits, etc., are instituted.

If we are just against disproportionate influence, then we are against all sorts of things.
I'm not (necessarily), see above.
Do the big cities and states not have advantages in terms of finance and power to allow them to influence politics?
First of all, I think you mean "people in big cities and states, right?" It's not the city itself as a governmental entity. Secondly, it's not the states, because I'm only talking about US House gerrymandering. Thirdly, see below about not balancing both sides of an issue, but balancing institutions and letting elections decide issues.
Is the Democrat attitude to the border and illegal immigration a partisan issue that should be stopped because ultimately it will result in them having more supporters, or do we exclude that from the calculus?
This has nothing to do with gerrymandering. Really different considerations apply. If it helps, Dems can be partisan, too. Heck, we see that with gerrymandering, of all things. It's just that the Repubs do it a lot better.
What people tend to do is fixate on the imbalances that disadvantage them and regard that as unfair, and look at the imbalances that assist them as necessary and inevitable parts of life.
I'm not "people," I'm me, making a specific argument against gerrymandering. Please address my argument.
OK. When you stated your axiom you were talking about the purpose of the action and what it was attempting to achieve. If indeed intentions are off the table, then I withdraw this objection.
OK

Yes, I caught that in my post and changed it to redistricting. We got out of sync. I meant redistricting.
check

Within the state you have similar interests to balance as between states. At the end of the day, it's a compromise about balancing interests.
It's not the interests that have to be balanced in a political system, it's the sources of power that have to be separated, balanced, etc. If some group of voters or politicians have an interest in a policy in which everyone's nose gets cut off, nothing has to be balanced: an election on that issue, or an election for public office where a candidate holds or is against that issue, will resolve the issue just fine.

The compromise happens in constructing the institutions. It's about the process, not the end result. If the process is proper, then we let the chips fall where they may (this includes everyone, including the minority, having certain rights that cannot be trampled by the majority).

This is another common difference in the ways these problems are looked at. You want to look at this one factor in the organisation of elections and have it justify itself as "fair" in isolation. It's not an isolated factor though. It's a compromise balancing a bunch of different things pulling in different directions. No compromise deal is fair if you look at it as individual lines that give more to one side of the deal than another.
Actually, I made the point above that, when House elections are looked at in the context of all the other institutions, we see that it's the House that is the place in which the will of the electorate gets to be expressed directly and immediately, as opposed to the longer terms in the Senate, and primacy of the states in Senate elections, etc.

And, again, the reason why the pure and direct will of the electorate is compromised in other institutions is for specific, practical reasons. Gerrymandering, on the other hand, produces partisan advantage.

Two other random points:

Previously you have characterized some aspect of my position as a moral one, but I disagree with that. It is certainly not moralistic, if that conveys a more clear implication. I see it as choosing the value of democracy, as distinct from a moral position; limited where it must be, but defended when it needs to be, and it needs to be defended against gerrymandering given the situation I've just outlined.

The other thing you're trying to do is to draw larger implications, imagining that my fight against gerrymandering reflects a larger influence - of technocracy (and my position isn't that: it is a coincidence, not a necessity, that the solution to remove partisanship from redistricting is a mathematical solution), or of a desire for pure, direct democracy in every institution, etc.
 
Sure there are arguments. Paul2 has been making one. I don't really object to his argument in so far as it goes, it's just that I don't think arguing from principle is the right way to think about this.

It's really not something that can be settled by reasoning from principle since the different sides set the problem up in different ways, see the purpose of elections and the relationship between the citizen, the state, and the country somewhat differently, and so on. It's like trying to get the English and Americans to agree on the correct pronunciation of tomato by rational argument.

Thanks for articulating this. The only option to starting from first principles is to see everything in terms of power. Whatever our institutions are, things get manipulated for some group's advantage just because they can, and because it gains them power. The problem with this, though, is that, eventually, it's *you* that will get manipulated, shut out, discriminated against, etc. And, it will always have to be someone.

But if you start from just a few first principles, the worst of power for power's sake can be avoided. Those first principles for the US are in the Declaration, the Bill of rights, and maybe a few other places. Not all harm can be avoided, obviously, but at least it helps. Actually, it's the worst way to try to minimize the harm of power (except for all the rest).
 
Your last paragraph brings to mind a relevant perspective. The US is a lonely holdout against adopting SI. That bespeaks of a kind of stubborn resistance to change, the hallmark of the conservative. The reticence to adapt the Constitution to the changing times, the practically violent clinging to the 2A as Holy writ, are further examples of a populace that in some respects has to be dragged into the modern era kicking and screaming.
Perhaps, but that does rather frame things from the progressive (meaning that loosely as the opposite of conservative) perspective. It seems to suppose some inevitability and overall rightness of the progressives basic assumptions. Change is of course inevitable. Whether the direction of the change is correct is a thornier question.

Some other related thoughts....

I think blue, progressive America tends to look to Europe as some kind of comparison from which it is the outlier that has yet to catch up with the modern world. You do it when you mention SI units. Often I hear people say that by European standards, the Democrats are right wing. A lot of that comes from the very different experiences of Europe and America.

When you are defeated, or have just taken over and are burning everything that went before to the ground it is in some way easy to make radical changes. Some of this comes out of the year zero attitude of the French Revolution with their 10 hour clocks, but the real formal push came in the great period of rebuilding and formation of international institutions after WW2.

The US, or at least the North, has never been smashed in the way Europe has been and I think that makes a great deal of difference. Somehow it is easier to justify these big rationalist projects when everything is a smoking ruin and the old vested interests are broken. The old is already destroyed and technocrats who like big rationalist projects are in charge. Maybe Europe is what America would have been if FDR had stayed in power for 6 terms?

Another thing about Europe is that it was rebuilt with the money and under the guidance and protection of what had been New Deal America and turned into the planned economy of the war. These are people who thought big planned social programmes were the future. The Soviet Union and the Nazis were obviously keen on big social programmes as well. Modern Europe is built out of the union of New Deal US politics, military logistical planning and Wall Street money. There was effectively a planned wartime economy in Britain until the late 70s. Modern Europe is a creation of progressive America, as are the EU, the UN, IMF and all the rest. Europe is like a really expensive version of the SIMS for progressive, managerial America.

In that sense, in looking to Europe you aren't so much looking at the future, or taking a straw poll of what other countries are doing... you are just looking at an approximation of the desires of progressive America that started running in the late 40s. It's a model village. It is an artificial creation that has been propped up by American power and money. Whether the plant could survive outside the greenhouse of American protection is an open question. I certainly don't think it tells us that America could be like Europe, since it would then have to do it without a protector fighting its battles. It's like how all the townsfolk in High Noon get to go about their day and not get involved because Gary Cooper is there standing over them. Gary Cooper can't follow their example though and expect to be protected as well.

A final thought that comes up a lot in reactionary circles. Conservatives tend to see signs of decline and moral decay everywhere. There was that recent debacle over the antiwork movement. The institution of the family is in long term decline. Atomization and so forth. Anyway, the argument is that the vast growth in wealth over the 20th century has allowed a general decline in fitness (in a Darwinian sense) in the culture to be masked. I look at the arguments here about the popular vote as an example of the nature of the problem. It is "right" without any thought to the cost (not just $$$) of the change. Do we have infinite money and resources and strength and social cohesion such that this is never a factor, in the same way we can have the FED magic up more money forever? Is there no price to be paid?

The example of this that popped into my head a was the issue of trans people in the military. The argument on the progressive side was just like the argument for the popular vote - purely axiomatic and principles based with lots of talk of fairness. Part of the argument for giving preferential treatment to trans people is the crazy challenges they face in life. Is there a cost in integrating people with the rate of suicidal thoughts into the army? Can we continue to act as if we can just implement our moral intuitions without considering cost or unintended side effects forever without sawing off the branch we are sitting on? Unlike Europe, the US is not a model village and has to be strong enough to survive.

In short, I think the conservative criticism of marching towards the progressive future is generally not addressed, and dismissed as wanting to go back to the 50s. There are a lot of unstated assumptions behind what you said that I suspect I have doubts about.
 
Again no matter how many words you use to say it "If the system is fair and honest the Democrats will win, so if you want the system to be fair and honest that's the same thing as being politically biased toward the Democrats" is stupid.
 
Indeed, let things fester rather than adapt and apply reason. Let's hope that this unreasonable People address the political inequities before they have their Civil War 2.0.
One would imagine that reasonable people on both sides would be willing to compromise to avoid Civil War 2.0. I think the difficulty is that as things stand, if things continue the way they are with the centralisation of wealth and power, the homogenisation of the culture and all of those other trends, they are done. They are effectively being negotiated with like Don Corleone. Either the accept that they have lost and let their way of life be swept away now, or we can do it the hard way. The obvious solution to all the problems in the US is localism. Pull a bunch of power from DC back to the States, let abortion be banned in Texas and legal in California up to 120 month. That solution is very unlikely since a bunch of powerful people make a bunch of money by having power centralised.

My prediction, as worthless as it is, is that conservative America has lost culturally. Progressive america will win. That will allow the entropic ideology of progressive America to be given free reign. That will eventually start costing the people behind the scenes in Washington money and power, and order will be restored by some kind of authoritarian conservative figure. I just don't see progressivism having an attainable stopping point, which means it must inevitably drive of a cliff eventually.
 
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Thanks for articulating this. The only option to starting from first principles is to see everything in terms of power.
I certainly don't say that there is nothing but power. There is empathy, there is understanding, there is compromise. At the end of the day though, you can't reason away politics.

Whatever our institutions are, things get manipulated for some group's advantage just because they can, and because it gains them power.
Obviously.

The problem with this, though, is that, eventually, it's *you* that will get manipulated, shut out, discriminated against, etc. And, it will always have to be someone.
dOf course, but I'm not arguing that I think politics should be about nothing but power. This is a typical complaint from conservatives about progressives (again using the word loosely) that progressives start with how they would like the world to be. When conservatives start with how they think the world is and get attacked by progressives as if they were expressing a desire. It would be nice if reason could settle these kinds of politics questions. It can't.

What you end up with is some kind of founding, justifying myth of a social order. The divine right of kings, the will of the people, whatever, it isn't important beyond the fact that it is believed. None of these things are "true" and they don't need to be. Conservatives, on the whole have an older set of foundational myths, progressives newer ones. All we are seeing is the tension between the differences in those ideas rise under various pressures. It's not a situation that can be fixed by reason. One set of ideas will be stronger and will win. I don't say that as a good thing. It's just the nature of the world.

But if you start from just a few first principles, the worst of power for power's sake can be avoided.
Whose set of first principles? My set or yours? If we start with my set, I guarantee the world would look very different to the world run according to your first principles.

Those first principles for the US are in the Declaration, the Bill of rights, and maybe a few other places.
Who gets to interpret them, decide what weight to put on them and what these "few other places were"? If you took somebody from 1800 America, who had access to all those documents and perhaps fought in the Revolution, they would be quite the cultural conservative, I would think. Do you think they would be under the impression that these first principles implied a right to abortion? They might well think they allowed slavery. First principles don't solve the problem.

Not all harm can be avoided, obviously, but at least it helps. Actually, it's the worst way to try to minimize the harm of power (except for all the rest).
This is highly utopian. All it comes down to is the statement that if only everybody agreed, force wouldn't be needed to settle arguments and it would be real unfortunate if somebody was forced to settle the argument by force. Well, sure. The problem is that they don't agree, which is why the question in that scenario that determines which reasonable solution is agreed upon is who is holding the gun and are they willing to use it. Obviously it isn't nice to reduce politics to this. Soft power is nicer than hard power. Admitting that that's what politics is about means that everybody understands the game that they are playing, and many of them aren't going to like it. If you are the side that has the gun, and you aren't foolish enough to put it down, you are going to be the winner.

A scene from the Maltese Falcon to illustrate how politics actually works.

https://youtu.be/Td3aTQXfR9o
[ I don't know why the video player isn't working. The link is good. ]
From 1:18 Sydney Greenstreet and Humphrey Bogart explain the need for the threat of force.

One final thought. If the "will of the people" is of such importance... do we maybe place an even higher moral authority on the global "will of the people". I just wonder what the effect would be on American culture if the same arguments you apply now where applied globally. China and India have 4-5x as big populations each as the US. It would be the end of US culture, power and wealth. Would that be a good thing?
 
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dOf course, but I'm not arguing that I think politics should be about nothing but power.
Then why all the pushback when I point out that gerrymandering increases partisanship and power politics and we have a chance to value democracy over power in the one place - the House - that it is most dedicated to it by design?

Alternatively, what institution or institutional design is the one, in your opinion, in which we should value democracy over power politics?

Forgive me, but your comments in total do little more than give lip service to anything beyond raw political power.
What you end up with is some kind of founding, justifying myth of a social order. The divine right of kings, the will of the people, whatever, it isn't important beyond the fact that it is believed. None of these things are "true" and they don't need to be.
Agreed.
Conservatives, on the whole have an older set of foundational myths, progressives newer ones.
The value of democracy is as old as the US, so I don't know how you figure out which party is on which side, or even why that is necessary in the first place.

What commonalities do you think should apply generally to Americans? Anything?
Whose set of first principles?
The country's, which amounts to the Constitution, and the Declaration in a certain way. It is unavoidable that the most important value that drove the construction of those documents was the idea of liberty and the right of people to determine their futures. Gerrymandering takes the right of the electorate to determine the result of an upcoming election away from them to a significant extent, with no overriding value requiring a compromise.
My set or yours? If we start with my set, I guarantee the world would look very different to the world run according to your first principles.
You are ignoring the context and the history of the US, as if living in the US somehow starts with a blank slate, and it's only ever your interest versus mine.
Who gets to interpret them, decide what weight to put on them and what these "few other places were"?
it's a matter of historical fact the principles that created the US and still underly the Constitution.
If you took somebody from 1800 America, who had access to all those documents and perhaps fought in the Revolution, they would be quite the cultural conservative, I would think.
This issue has nothing to do with whether someone is a cultural conservative.
Do you think they would be under the impression that these first principles implied a right to abortion? They might well think they allowed slavery. First principles don't solve the problem.
The question before us is not how first principles might apply to a specific issue, or whether they produce instant agreement among everyone, but whether there are any first principles at all, and what they are.

This is highly utopian.
It is the exact opposite of utopian to acknowledge that ideals have to be compromised sometimes. It's just that the ideal of having one chamber of the Congress be the one in which legislators are elected by the people through a direct popular vote is not one that has any need to be compromised by partisanship.
All it comes down to is the statement that if only everybody agreed, force wouldn't be needed to settle arguments and it would be real unfortunate if somebody was forced to settle the argument by force.
You are setting up a straw man for my position. what you just wrote is nowhere implied by anything I wrote.

Well, sure. The problem is that they don't agree, which is why the question in that scenario that determines which reasonable solution is agreed upon is who is holding the gun and are they willing to use it. Obviously it isn't nice to reduce politics to this. Soft power is nicer than hard power. Admitting that that's what politics is about means that everybody understands the game that they are playing, and many of them aren't going to like it. If you are the side that has the gun, and you aren't foolish enough to put it down, you are going to be the winner.

A scene from the Maltese Falcon to illustrate how politics actually works.

https://youtu.be/Td3aTQXfR9o
[ I don't know why the video player isn't working. The link is good. ]
From 1:18 Sydney Greenstreet and Humphrey Bogart explain the need for the threat of force.
Politics - in the sense of the raw exercise of power - is not the only consideration. Apparently you think it is, because I don't recall anything you've written here that indicates otherwise - correct me if I'm wrong. Assuming I'm not, I can only encourage you to imagine that there could be more to polity than the raw exercise of power. Certainly the founders thought there was, even while they crafted means to restraint the raw exercise of power. They did so for the benefit of the people of the country.
One final thought. If the "will of the people" is of such importance... do we maybe place an even higher moral authority on the global "will of the people". I just wonder what the effect would be on American culture if the same arguments you apply now where applied globally. China and India have 4-5x as big populations each as the US. It would be the end of US culture, power and wealth. Would that be a good thing?
We're having enough trouble coming to consensus on the US House, forgive me if I don't want to muddy the waters. If you bring up China and India as a kind of analogy that serves to make a point about the US House, then please state the point directly.
 
One final thought. If the "will of the people" is of such importance... do we maybe place an even higher moral authority on the global "will of the people".
Don't be silly. "The people" means Americans (real Americans that is - not pinko liberals!). The will of people globally is only important when it aligns with our will.
 

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