Bri said:
What insult? Didn't you say that you don't hold an opinion on the existance of faeries? If that's not what you said, then please explain.
I can't find where I have even used the word 'opinion' at all, so I am not really sure what you are talking about.
You could settle the matter beyond doubt if you would just quote back the place where I said I did not hold an opinion on the existence of faeries. So why don't you?
It sounds as though you either hold the opinion that there are no faeries, or you have no opinion at all concerning the existance of faeries, but I cannot figure out which.
Again, it would be helpful if you could quote back the part where I said this and I can probably see where you went wrong, I can't see where I have said either of these things. Are you sure you are looking at something
I wrote? Are you mixing me up with someone else perhaps? I am genuinely mystified about where you are getting this.
I am simply attempting to understand your position.
You could start by going back and reading what I actually said.
I said "I don't believe that faeries exist" because I like to be precise about belief statements. That is the most correct statement regarding my belief in the existence of such creatures. I can honestly say I have never given the matter any thought and I don't really intend to do so now. I can't prove that they don't exist or derive any evidence for their non-existence so to say "I believe that faeries do not exist" would not be completely accurate. I don't really intend to lose any sleep over the possibility of small, translucent-winged bipeds anywhere in the universe.
Bri said:
If your lack of a belief in God stems from a belief that one cannot currently know for certain if God exists (from lack of evidence or otherwise), then you are also agnostic. In fact, nearly all weak atheists are also agnostic.
Then clearly I am not an agnostic. My lack of a belief does
not stem from the belief that one cannot know for certain if God exists. That is more than I can say without knowing the specific definition of God. So depending on the definition I am not a weak atheist either. I don't believe in God. It is that simple.
My lack of belief stems from the lack of evidence for the existence of any given definition of God. It also stems from a lack of any fixed definition for God. As I have said before a God with all power in the universe could be considered capable of providing evidence of his existence. That he might have reasons not to is neither here not there. We would not consider a claimed psychic as beyond the purview of science because he refused to demonstrate his powers.
I can say "God does not exist" for specific definitions of God. I believe that the 'salvation through Christ' God does not exist. Similarly the 'rot in Hell' God does not exist. I can even be fairly confident that the 'God made Hell to honour man's choices' God does not exist. I have not decided definitely about the 'omniscient God with free will' yet, but it is looking doubtful.
Is the universe the result of purposeful intelligent design? I don't know. I don't even know if it is, or will be, possible to know.
On the other hand do I think there is some commonality in the spiritual beliefs observed in humanity? Yes I do. Do I think this is due to a common psychological trait or some external principle? Again I don't know and again, I don't know if it is, or will be possible to know. I am of the
opinion that it is simply a psychological trait, but recognise this as simply an opinion.
But it is fair to say that to have blanket beliefs about broad generic concepts such as 'God' or 'god' either way could not be considered a skeptical approach. Even before evidence you have to have some sort of definition.
And of course deriving detailed classifications for belief positions on a vague, undefined concept is doubly foolish.