Not in their negative incarnations now, and not by you, but the fact remains that belief in such doctrine has been, is, and will be used as a launching point for such negative incarnations. If you honestly reflect on and answer my question you will see this.
But you seem to be confidently attributing some culpable role in this to Christian doctrine itself. Virtually any complex text can be (mis)used in this way. I could use Plato's
Republic as the launching point for all sorts of agendas that Plato would have repudiated.
If God, Jesus, and all the prophets and saints were female, would women have had as rough a history as they did?
Wait a minute. Christian theology indicates that God in himself is neither male nor female. There are no female Hebrew prophets, but prophets by themselves are not the most important figures in the OT, which figures include many women. It is also my understanding that there are more female than male saints recognized, including many of the most important and revered saints. Do you think there would have been a net benefit to replacing all the men with women?
rocketdodger said:
I would not disagree with that. This does not mean, however, that the status of women under Christianity is satisfactory, nor does it mean that Christianity is not responsible for the current treatment of women in Christian culture.
What do you see as the theoretical status of women under Christianity as such, and how would you articulate the responsibility borne by Christianity?
rocketdodger said:
I know that homosexuality was not taboo in ancient Roman society and in fact the highest ranking in the social and military orders would often partake in homosexual experiences.
Acceptance of homosexual activity in ancient Rome varied across its activity. However, it seems to me that just as in ancient Greece, what was accepted (at least at certain times) was not homosexuality in the generic modern sense, but rather the specific institution of pederasty. I discussed some research on this topic in
this post.
rocketdodger said:
And I would bet that in the trading centers of the old world skin color had nothing to do with social rank. How could it, when the rich traders of all skin colors had to get along with each other?
How do you think this changed as Christianity began to spread, and why?
rocketdodger said:
Yes -- those values were not as prevalent before Christianity swept through as they were after it swept through.
Honestly, I don't see much evidence of negative changes in most of these respects between, say, 1 AD and 700 AD, and quite a bit of evidence of favorable changes.
rocketdodger said:
Let me ask you a serious question: Do you really think that women would have been as bad off then and now if the God of Christianity and Islam was female instead of male, and if she had a daughter rather than son, and if all her prophets and saints were female?
As previously noted, wouldn't that be the kind of gender-exclusive framework that Christianity specifically
isn't?
rocketdodger said:
I mean the trend of economics and industry competing with the church for power over the people, which seems to have started at the beginning of the Rennaisance, approximately 500 years ago. The result of this competition is the current state of Christianity in western countries. The church doesn't have anything close to the power it had in 1500, and rightly so.
I suppose that depends on your definition of power. I think the Church enjoys a great deal more autonomy than it previously did. But you really shouldn't think of the Church as competing with economics and industry. In many respects it has been a powerful
engine of economics and industry.
rocketdodger said:
Who cares what the leaders of the church endorse. What matters is the opinion of the average follower. And in that case, I stand by my claim.
Who is the average follower of Christianity (or did you mean of the Catholic Church specifically)? And do we know what his or her opinion is?
rocketdodger said:
I completely agree. But unfortunately, Christian religious philosophy falls very short of Christian doctrine and dogma. Christians have alot of explaining to do if they claim that logic and reason are in any way responsible for their beliefs (except, of course, if one assumes the doctrine was formulated as a controlling tool -- in that sense, it is all very logical and reasonable).
I have no strong opinions here, I suppose. I'll leave you to dispute that with the Schoolmen and the rest of the philosopher-theologians.
rocketdodger said:
So what happened to this form of Christianity? Why do Christians consider the bible so important?
That form is still around; it's called Catholicism. And Christians seem to me always to have considered the Bible important, but an insistence on a crude literalism in approaching Biblical inerrancy is associated with the Protestant Reformation and especially the appearance of the fundamentalist movement in the United States in the late 19th and early 20th century.
rocketdodger said:
Yes, but for the most part, organized religion is the only one that explicitly claims to finally have it "right" on every iteration.
Again, this does not seem to be the case with every organized religion. And Christianity (of the traditional Catholic variety, anyway, which I use here because of its longer track record) would be a counterexample. Although I suppose it could reasonably be argued that, doctrinally, it never has really had to go through subsequent iterations - but in terms of theological thinking and speculation it surely has done.