Nay_Sayer
I say nay!
These two threads need to be merged
What do you think? Does this change your views on Catholicism, the Pope or the Church in general?
..Here's a site that claims the Bible taught the Big Bang first?
Go to Big Bang - The Bible taught it first (Spanish Edition)
http://www.reasons.org/resources/fff/2000issue03/index.shtml#big_bang_the_bible_taught_it_first
He turns wine into blood, bread into flesh, impregnates virgins, and incarnates as human. Sounds like a magician to me.

Compatible, yes, but so is creationism. Francis seems to go a step further and to endorse evolution as the preferred theory. It's certainly a step ahead.
Of course, he still has that pesky problem that of all animals, only humans are infused somewhere near the start of their life with a soul. So, God (possibly with his helpers the angels) still is a sort-of magician who goes around doing this soul-infusing business and perfectly knows who's human and who not. Did neanderthalensis have a soul?
Atheism plus-ers!Was everyone to some degree intelligent, but only some had souls? What is an intelligent being without a soul like?
Creationists!Or was no one intelligent (in the human sense), but some had souls? What is a being with a soul but without intelligence like?

Elsewhere, it's been translated as "God is not a demiurge or a magician...".Dani said:“God is not a divine being or a magician, but the creator who brought everything to life".
Lost in translation?
Or lost in theologization?

What is an intelligent being without a soul like?
I don't think so. God creates each soul, if I'm reading the Catechism correctly:My understanding of the Catholic view is that at some point children with souls were born. Perhaps Adam and Eve were the first.
And again in the summary of that section:366 The Church teaches that every spiritual soul is created immediately by God - it is not "produced" by the parents - and also that it is immortal: it does not perish when it separates from the body at death, and it will be reunited with the body at the final Resurrection.
So, somewhere along the line, a new body is infused with a soul.382 "Man, though made of body and soul, is a unity" (GS 14 § 1). The doctrine of the faith affirms that the spiritual and immortal soul is created immediately by God.
There is no answer to that, and that is the reason why the Church has been reasonably silent on the topic of the evolution of the human intellect. No coherent proposition can be extracted from the Church's doctrines. The Church doesn't really care about what processes produced the present form of wombats' ears or bandicoots' tails ... but the origin of the human mind! That's a different matter. As you suggest, the two aspects of evolution are, or at least have been, treated very differently by the RCC. Here's Pius XII, 1950.I don't think so. God creates each soul, if I'm reading the Catechism correctly:
And again in the summary of that section:
So, somewhere along the line, a new body is infused with a soul.
I snipped your other questions, but, parallel to your thoughts: who count as humans here? When in the process of (human) evolution did God decide that this particular organism is worthy of a human soul? Was erectus human according to Catholic theology? Or ergaster? Or heidelbergensis? Or what about the offspring of a dalliance between a neanderthalensis and a Cro Magnon?
That's from Humani Generis which unfortunately goes on to insist on the literal existence of Adamthe Teaching Authority of the Church does not forbid that, in conformity with the present state of human sciences and sacred theology, research and discussions, on the part of men experienced in both fields, take place with regard to the doctrine of evolution, in as far as it inquires into the origin of the human body as coming from pre-existent and living matter—for the Catholic faith obliges us to hold that souls are immediately created by God.
... the sources of revealed truth and the documents of the Teaching Authority of the Church propose with regard to original sin, which proceeds from a sin actually committed by an individual Adam and which, through generation, is passed on to all and is in everyone as his own.
I don't think so. God creates each soul, if I'm reading the Catechism correctly:
So, somewhere along the line, a new body is infused with a soul.
It may be the other way round. The church has always opposed abortion, but for most of its history has believed that "ensoulment" or "animation" occurred at some time following conception, for example when the foetus assumed human shape. But the doctrine that ensoulment occurs at conception was finally decreed only in 1869. http://en.m.wikipedia.org/wiki/EnsoulmentMy understanding of the Catholic view is that the soul is there from the instant of conception, not infused "somewhere along the line". Thus the objection to abortion and some forms of birth control.
No, he started right away with Adam and Eve when they each were just a fertilized egg. God knew exactly which were the first humans who were human-soul-worthy. And from that point on, God has been infusing every fertilized human egg with a soul. Or maybe not the ones that He knows will miscarriage or be aborted. Yes, God is a busy guy. Anyway, that's my understanding of Catholic doctrine on the matter.Do you mean that at some point God infused every human with a soul, including those adults or children already alive?
Craig already addressed this.My understanding of the Catholic view is that the soul is there from the instant of conception, not infused "somewhere along the line". Thus the objection to abortion and some forms of birth control.
Define "intelligent". Apes, whales, dolphins, elephants are considered intelligent animals. Crows too, they use tools on occasion. Homo habilis used and made tools. Hence my question who are considered human in Catholic doctrine.Was there a society of intelligent beings without souls? What were they like?
How?What happens when an already-living being without a soul acquires one?
He turns wine into blood, bread into flesh, impregnates virgins, and incarnates as human. Sounds like a magician to me.
In the original Hebrew of Isaiah it's young woman too. This has long been known. Here is Thomas Paine, Age of Reason III/1Mary wasn't a virgin. In the aremaic scriptures its written as a young woman. The Greeks translated that to virgin
It may not be improper here to observe, that the word translated a virgin in Isaiah, does not signify a virgin in Hebrew, but merely a young woman. The tense also is falsified in the translation. Levi gives the Hebrew text of the 14th ver. of the 7th chap. of Isaiah, and the translation in English with it — "Behold a young woman is with child and beareth a son."
Mary wasn't a virgin. In the aremaic scriptures its written as a young woman. The Greeks translated that to virgin
I'm aware of that, but is that the Catholic belief about Mary?