Some of the images your posts conjure UP are very striking, dejudge. Hordes of liars (madmen and PERJURERS too, you forgot to add) all wandering ABOUT later than the second century, EACH one claiming to be Paul, and all SPOUTING monstrous blatant fiction.
Robert Price raises a question similar to the one I brought up:
"Had Paul known of the teaching of Jesus, why did he not quote it when it would have settled this and that controversial question (e.g., paying Roman taxes, celibacy for the Kingdom, congregational discipline)? Why does he seem to refer to occasional “commands of the Lord” in a manner so vague as to suggest charismatic revelations to himself? Why does he never men- tion Jesus having healed the sick or done miracles? How can he say the Roman Empire never punishes the righteous, only the wicked?" - The Christ-Myth Theory and Its Problems
He goes into further detail:
"Wells reasons that, if the writers of the New Testament epistles had access to anything like the sayings tradition of the Synoptics, they must surely have cited them when the same subjects came up in the situations they addressed. Is celibacy at issue (1 Corinthians 7:7, 25-35)? Why not quote Matthew 19:11-12? Tax-evasion (Romans 13:6)? Mark 12:17 would surely come in handy. Dietary laws (Romans 14:1-4; 1 Corinthians 8; Colossians 2:20-21) in contention? Mark 7:15 would made short work of that. Controversy over circumcision (Romans 3:1; Galatians 5:1-12)? Thomas 53 ought to settle that one fast. On the other hand, if there were originally no dominical sayings to settle the question, it is not hard to imagine that soon people would be coining them (as they still do today in illiterate congregations where debaters try to gain points by pulling a Jesus saying or a Bible verse out of their imaginations. No one can check to prove them wrong!)"
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