And when thy days be fulfilled, and thou shalt sleep with thy fathers, I will set up thy seed after thee, which shall proceed out of thy bowels, and I will establish his kingdom. - 2 Samuel 7
It's no use you trying to attack the character of people here by insinuating that they are "disciples" of Richard Carrier. That is not fooling anyone, and it’s not going to cover up the fact that you have none of your promised evidence for a human Jesus.
Stick to the subject of this thread please - where is your evidence that anyone in the 1st century ever met any human person described in the bible as "Jesus"?
You don't have any evidence of Jesus do you!
Your claims of having evidence have come to precisely zero. You have nothing.
And instead you are reduced to proclaiming belief in the holy bible as your evidence.
Evidence for the historical existence of Jesus Christ over on rationalwiki makes a excellent point:
"So even if Jesus is a historical myth (ie was a flesh and blood man) you could have the issue of the Gospel narrative being essentially false and telling you nothing about the actual Jesus other than he existed--effectively putting him on par with Robin Hood or King Arthur, who have had historical candidates suggested as much as
200 years from when their stories traditionally take place.
To make Jesus more than
that a researcher has to assume some parts of the Gospels narrative is essentially true. But which parts? In answering that question all supporters of a "historical Jesus" get into the confirmation bias problem of effectively turning Jesus into a Tabula Rasa on which they overlay their own views."
As I have pointed out before Carrier's book is not just making a case of the Jesus myth but for the
ahistorical Jesus (ie "no historical Jesus in any pertinent sense") as well.
A long time ago I took Carrier's definitions of minimal historical Jesus and minimal mythical Jesus and using John Frum as an example came up with a hypothetical Jesus who was neither a minimal historical Jesus nor a minimal mythical Jesus (numbers are Carrier's criteria; letters are others ideas) ie basically an
ahistorical Jesus:
1) At the origin of Christianity, Jesus Christ was thought to be a celestial deity much like any other.
2) Like many other celestial deities, this Jesus 'communicated' with his subjects only through dreams, visions and other forms of divine inspiration (such as prophecy, past and present).
3) Like some other celestial deities, this Jesus was originally believed to have endured an ordeal of incarnation, death, burial and resurrection in a supernatural realm.
A) A follower inspired by these stories "becomes" Jesus and is believed executed by the Jewish or Roman authorities.
(in essence John Robertson's 1900 ideas meets GA Wells 1996 Jesus Legend via John Frum).
B) Tales of this inspired Jesus are fed back into the already existing allegorical story of the originally celestial Jesus
creating a composite Jesus part mythical part historical (as in he existed as a flesh and blood man)--This seems to have happened to some degree with John Frum.
Carrier even suggests such a Jesus: Jesus ben Ananias [rendered as the "son of Ananus" in the Whiston translation; see 1957 Journal of Biblical Literature, Volumes 76-77 Society of Biblical Literature and Exegesis pg 104 for a more up to date translation] (66-70 CE) in JW 6.301-309 who seemed to framework for the Passover part of the story.
C) These tales eventfully are shaped into the various Gospels we know of.
So we don't just have the Jesus myth theory but the
ahistorical Jesus theory as well.
As Ehrman puts it "[The Christ myth] is the theory that no historical Jesus
worthy of the name existed, that Christianity began with a belief in a spiritual, mythical figure, that the Gospels are essentially allegory and fiction, and that
no single identifiable person lay at the root of the Galilean preaching tradition." In simpler terms, the historical Jesus did not exist.
Or if he did, he had virtually nothing to do with the founding of Christianity."
Ehrman expressly states that the Christ myth is NOT just the idea that Jesus did not exist as a human being at all
but also includes no Jesus "worthy of the name existed" and that this Jesus "had virtually nothing to do with the founding of Christianity."
So here we have a difference in definitions with what Ehrman calls Christ myth and what Carrier defines it as are not in agreement. Ehrman's definition would fall into what Carrier has previously labeled "ahistorical".