Zep said:
So the result depended on who was the more persuasive speaker, NOT on any demonstrable, testable, reliable facts?
Oh good. Science by popularity poll. That makes SO much sense!
{shrugs}
I agree that it is appalling. But this is how the question of the existence of controversial phenomena is decided. Not so much by a popularity vote, but by those who wield the power.
This following extract from a parapsychological text book may be of interest.
http://www.mcfarlandpub.com/textbooks/irwin/Images/Chapter17.pdf Page 314
"Some critics (e.g., Hyman, Á980) have argued for the need to respond to
parapsychology in a sober and proper manner, but nonetheless a common tactic
of skeptics is the use of ridicule. Parapsychological phenomena are derided
as nonsensical and primitive folk beliefs and parapsychological research is
belittled as occultism in pseudoscientiÞc garb. This approach especially is characteristic
of the Committee for the ScientiÞc Investigation of Claims of the
Paranormal (CSICOP). CSICOP is a group of scientists and other people originally
founded to examine objectively the evidence for paranormal phenomena (Frazier,
Á996), but it has maintained an inßexible stance against research into the
paranormal (Hansen, Á992), some of its aàliates even resorting to deception
in experimental reports (Pinch & Collins, Á984); many of its more evenhanded
members consequently have resigned.
Articles published in the Humanist and in CSICOPÕS own periodical the
Skeptical Inquirer (see Frazier, Á98Á, Á986, Á99Á) amalgamate parapsychological
research with astrology, vampires, UFOs, pyramid power, numerology, the
Bermuda triangle, witchcraft, the Tarot, the Abominable Snowman and the
like, encouraging an impression of parapsychologyÕs guilt by association. Parapsychology
has been depicted by some skeptics as a spiritualist or occultist
movement seeking to maintain popular support by adopting a facade of scienti
Þc methodology; for example, the discipline is said to be a ÒpseudoscienceÓ
(Alcock, Á98Á) and Òa prime example of magical thinkingÓ (Bunge, Á99Á, p.
Á36), its researchers Òcloset occultistsÓ (Romm, Á977), and its concepts Òa reversion
to a pre-scientiÞc religio-mystical traditionÓ (Moss & Butler, Á978, p.
Á077). The results of parapsychological research are dismissed out of hand or
are patently misrepresented. Bunge (Á99Á, p. Á33), for example, makes the bald
declaration, Òall of the well-designed parapsychological experiments have produced
negative results.Ó Similarly, in a major report commissioned at the
request of the US Congress Hyman (Á995, p. 325) asserted, ÒOnly parapsychology,
among the Þelds of inquiry claiming scientiÞc status, lacks a cumulative
database.Ó
Although parapsychologists deplore these rhetorical devices the fact of the
matter is that this is how scientiÞc controversy is waged. As Feyerabend (Á975)
maintains, it is not so much the logic of the case that determines the outcome of a scientiÞc controversy but rather the rhetorical skills of the advocates for
each side". (emphasis added)