Taking a second look at untestable gods.

How is positing the existence of a spiritual being to explain a highly spiritual event like an NDE "bad science"?
Because it is a non-sequitur and semantic juggling, a favorite tactic of Malerin.

You're logic goes like this:
"NDE's are unexplained(according to you) therefore it is spiritual(whatever the hell that means) therefore spirit exists therefore god exist, hallelujah, Bless Jesus!!!"
"God exists" is currently a much better explanatory hypothesis for NDE accounts than science.
No it isn't; it is just your attempt at justifying your nonsense.
Or are you assuming, from the start, that all phenemena must have a material physical cause? Because an assumption like that would need some evidence to support it.
So you have evidence of anything that is non-physical that actually exist?

We always end up with Malerin's solipsistic/idealistic nonsense in an attempt to "special plead" his way out of his illogical nonsense.
 
How is positing the existence of a spiritual being to explain a highly spiritual event like an NDE "bad science"?
For one, it assumes that an NDE is a "highly spiritual event" in order to prove that it is a spiritual event.

For another, it is unparsimonious. It requires creating entities that aren't required to explain something. And those entities don't actually explain anything anyway.
 
For one, it assumes that an NDE is a "highly spiritual event" in order to prove that it is a spiritual event.

For another, it is unparsimonious. It requires creating entities that aren't required to explain something. And those entities don't actually explain anything anyway.
Using some Malerin logic:

NDE=Spiritual=God
NDE=Brain Dysfunction

Therefore:

Brain dysfunction=Spiritual=God
 
For one, it assumes that an NDE is a "highly spiritual event" in order to prove that it is a spiritual event.

For the person experiencing it, it is a highly spiritual event. You can put the word "subjective" in front of the claim, if you like. It's still evidence for God.

For another, it is unparsimonious. It requires creating entities that aren't required to explain something.

Parsimony tells us not to multiply entities needlessly. If God exists, then positing God's existence doesn't violate the law of parsimony. In order to invoke parsimony, you need to prove that invoking God is needless, and to do that, you must prove that reality is more likely atheistic than theistic.

And those entities don't actually explain anything anyway.

Sure they do. If God exists, the subjective spiritual experiences people have are actual spiritual experiences. That says quite a bit, right there.
 
For the person experiencing it, it is a highly spiritual event. You can put the word "subjective" in front of the claim, if you like. It's still evidence for God.
It's just evidence for belief in God.
 
How is positing the existence of a spiritual being to explain a highly spiritual event like an NDE "bad science"? "God exists" is currently a much better explanatory hypothesis for NDE accounts than science. Or are you assuming, from the start, that all phenemena must have a material physical cause? Because an assumption like that would need some evidence to support it.

Evidence from/re NDEs:

Death does not really occur when the heart stops, we know that the brain takes time to die.
There is no evidence of a 'soul'.
NDEs can be artificially created with severe G-forces.
NDEs reflect the person's learned religion, not universal religion. There are similarities such as tunnel, light, dead loved ones, all things which occurred with G-forces if I am not mistaken.

Experiments have been set up looking for evidence the person whose heart stopped actually floated overhead. To date, no one has reported seeing the evidence one could only see from the ceiling looking down.


Where does that evidence lead?
 
Evidence from/re NDEs:

Death does not really occur when the heart stops, we know that the brain takes time to die.
There is no evidence of a 'soul'.
NDEs can be artificially created with severe G-forces.
NDEs reflect the person's learned religion, not universal religion. There are similarities such as tunnel, light, dead loved ones, all things which occurred with G-forces if I am not mistaken.

Experiments have been set up looking for evidence the person whose heart stopped actually floated overhead. To date, no one has reported seeing the evidence one could only see from the ceiling looking down.


Where does that evidence lead?

From the largest study done on NDE's:

"And yet, neurophysiological processes must play some part in NDE. Similar experiences can be induced through electrical stimulation of the temporal lobe (and hence of the hippocampus) during neurosurgery for epilepsy,23 with high carbon dioxide levels (hypercarbia),24 and in decreased cerebral perfusion resulting in local cerebral hypoxia as in rapid acceleration during training of fighter pilots,25 or as in hyperventilation followed by valsalva manoeuvre.4 Ketamine-induced experiences resulting from blockage of the NMDA receptor,26 and the role of endorphin, serotonin, and enkephalin have also been mentioned,27 as have near-death-like experiences after the use of LSD,28 psilocarpine, and mescaline.21

These induced experiences can consist of unconsciousness, out-of-body experiences, and perception of light or flashes of recollection from the past. These recollections, however, consist of fragmented and random memories unlike the panoramic life-review that can occur in NDE. Further, transformational processes with changing life-insight and disappearance of fear of death are rarely reported after induced experiences."

http://profezie3m.altervista.org/archivio/TheLancet_NDE.htm

Their conclusion comes across as almost mystical:

"With lack of evidence for any other theories for NDE, the thus far assumed, but never proven, concept that consciousness and memories are localised in the brain should be discussed. How could a clear consciousness outside one's body be experienced at the moment that the brain no longer functions during a period of clinical death with flat EEG?22 Also, in cardiac arrest the EEG usually becomes flat in most cases within about 10 s from onset of syncope.29,30 Furthermore, blind people have described veridical perception during out-of-body experiences at the time of this experience.31 NDE pushes at the limits of medical ideas about the range of human consciousness and the mind-brain relation."

Where, indeed, does the evidence lead?
 
Malerin, let me guess, you are the resident 'NDEs are real' forum guy?

The issue here is why are we not using the evidence god beliefs are myths to address untestable gods. The reason I used the Deist god in the OP and the concept of an untestable god was to avoid the very off topic discussion you are trying to start here.


I'm willing to discuss NDEs in light of the claim I have made, there is overwhelming evidence people made beliefs in gods up. As long as you tie it to the thread topic which is more along the theme of, defining gods as untestable is based on political and not scientific reasons.

Scientists have no problem with the anthropological conclusions about the belief in an afterlife being a myth when scientists discuss past cultures. But it is seen as "out of the bounds" to use that same evidence to draw a conclusion there is a pattern there which extends to current afterlife beliefs.
 
Malerin, let me guess, you are the resident 'NDEs are real' forum guy?

I don't know if they're real or not. They're fascinating, though. As a theist, I'm sympathetic to theistic explanations, yet I know that Ketamine can produce almost the same sensation. I cited the Lancet study to show that science does not have the final word on NDE's. It's a common belief that NDE's have been reduced to G-force experiences or oxygen-deprivation.

The issue here is why are we not using the evidence god beliefs are myths to address untestable gods.

Depends on how you define "myth". If you mean "a person or thing having only an imaginary or unverifiable existence", and reality is theistic, then you are wrong from the get-go. If reality is idealistic in the Berkelian sense, you are verifying God's existence every time you observe something. In short, you can't make this sort of claim without getting into some pretty deep metaphysics. But I think you're using myth in another sense.

The reason I used the Deist god in the OP and the concept of an untestable god was to avoid the very off topic discussion you are trying to start here.

You said
The Deist claim, "a god exists" can be addressed with equal validity stated as, "the Deist believes a god exists". Now I can test the claim by asking, is that belief based on an interaction with a real god or is that belief the result of other factors? And asked in that format, it is a testable claim

I'm addressing the claim that God is "untestable". If a theist predicts that prayer will make them feel God's presence, prays, and reports they feel God's presence, does that qualify as "testable"? Is the claim "physical matter exists" testable, and is that belief based on an interaction with actual physical matter or the result of other factors?

I'm willing to discuss NDEs in light of the claim I have made, there is overwhelming evidence people made beliefs in gods up.

All beliefs are "made up". The question is, is there evidence to support the belief and does the belief correspond to reality?

As long as you tie it to the thread topic which is more along the theme of, defining gods as untestable is based on political and not scientific reasons.

Why are those the only two options? God can be defined as untestable because God is believed to be... untestable. Many theists believe God is not the sort of thing you're going to be able to test for. Do you think it possible that reality consists of unverifiable things? Or does your view of reality assume everything in it is capable of being proven?

Scientists have no problem with the anthropological conclusions about the belief in an afterlife being a myth when scientists discuss past cultures. But it is seen as "out of the bounds" to use that same evidence to draw a conclusion there is a pattern there which extends to current afterlife beliefs.

I agree that nobody should feel pressured to keep quiet about something. If scientists think that belief in the afterlife is just a myth from the old days, they should feel free to speak their minds. Plenty do. Is there evidence that scientists are being stifled by theists from the major sects?
 
The issue here is why are we not using the evidence god beliefs are myths to address untestable gods.
Using for what? The reference to G in our brain doesn't imply anything about the existence of the referent, G.

Even if all references were caused by pathological hallucinations, the referent might nevertheless exist.
 
Using for what? The reference to G in our brain doesn't imply anything about the existence of the referent, G.

Even if all references were caused by pathological hallucinations, the referent might nevertheless exist.
There is no claim being made here that gods could not possibly exist outside the Universe. Claiming gods could exist because you can define one that is undetectable is not evidence they do exist. Defining a god as untestable is but one more means of fitting the conclusion, gods do exist, to the science or to the evidence. That is bad science.


We have volumes of evidence from human history that people create and then believe in mythical gods. That evidence says something about god beliefs today. If there is evidence your belief is of an imaginary nature, then that evidence also says the thing you believe in doesn't really exist.

The fact it could exist is not evidence it does. Does it prove it doesn't exist? No, but who cares? I have overwhelming evidence the god belief is of an imaginary nature and no evidence whatsoever it is not. There is a repeating pattern.

Science uses repeating patterns to draw the vast majority of scientific conclusions. Science seeks explanations, proof is not required and almost never achieved. Why shouldn't these same principles apply to god beliefs? It is political that they do not apply.
 
I don't know if they're real or not. They're fascinating, though. As a theist, I'm sympathetic to theistic explanations, yet I know that Ketamine can produce almost the same sensation. I cited the Lancet study to show that science does not have the final word on NDE's. It's a common belief that NDE's have been reduced to G-force experiences or oxygen-deprivation.
No one is talking final word or proof. I am talking the evidence overwhelmingly supports god beliefs are of mythical creatures.

You are suggesting there is some evidence NDEs counter my claim there is no evidence supporting gods are real beings. I don't see it. I see what you have presented as only making a case for science not thoroughly understanding the neurological mechanisms of NDEs.

When someone reads the message that can only be seen from the ceiling in a well designed study of NDEs, only then will you have anything supporting true out of body experience. There is nothing in any of the evidence you have suggested here that supports anything other than a brain centered experience.


Depends on how you define "myth". If you mean "a person or thing having only an imaginary or unverifiable existence", and reality is theistic, then you are wrong from the get-go. If reality is idealistic in the Berkelian sense, you are verifying God's existence every time you observe something. In short, you can't make this sort of claim without getting into some pretty deep metaphysics. But I think you're using myth in another sense.
Zeus, Pele, Ra, Ramtha, Thor.... there is a very long list of very well established god myths.


You said

I'm addressing the claim that God is "untestable". If a theist predicts that prayer will make them feel God's presence, prays, and reports they feel God's presence, does that qualify as "testable"? Is the claim "physical matter exists" testable, and is that belief based on an interaction with actual physical matter or the result of other factors?
We've had page after page discussions of this where people claim that the conclusion about what a feeling is, is evidence that is what the feeling is. The feeling is the evidence. What it is evidence of, is the conclusion. It is not evidence of gods, it is evidence people have sensations they interpret as gods.


This is a discussion about the scientific process. It is not a discussion about other levels of evidence such as has been claimed about the "feeling gods' presence".


All beliefs are "made up". The question is, is there evidence to support the belief and does the belief correspond to reality?
There are beliefs based on testable repeatable evidence. That would be beliefs based on the scientific process. These beliefs change when the evidence supports other conclusions. We know the conclusions are supported by the evidence because they are successful. The scientific method produces successful results.


Why are those the only two options? God can be defined as untestable because God is believed to be... untestable. Many theists believe God is not the sort of thing you're going to be able to test for. Do you think it possible that reality consists of unverifiable things? Or does your view of reality assume everything in it is capable of being proven?
Theists fit the evidence to the belief. In this case because following the evidence does not support the belief, you are describing manipulating the process. Prayers are not effective, fine, I'll just change my definition of god and say god doesn't want the test to show prayers are effective.

You can go round and round twisting the evidence and the process to maintain a god belief. That is fitting the evidence to the conclusion and is bad science.

There is lots and lots of evidence god beliefs are made up. There is no evidence god beliefs arose because people interacted with real gods. The question here is why are we ignoring that evidence and not applying it to current god beliefs?



I agree that nobody should feel pressured to keep quiet about something. If scientists think that belief in the afterlife is just a myth from the old days, they should feel free to speak their minds. Plenty do. Is there evidence that scientists are being stifled by theists from the major sects?
Are you kidding? Of course some theists are actively fighting scientific discoveries. But that is not what I am talking about here.

I am talking about the fact that the pattern of past god beliefs says a lot about current god beliefs. And if a belief can be shown to be imaginary in nature, that says something about the imaginary thing not existing.

Proof is not needed that the thing does not exist to say the evidence supports it not existing. I don't have to disprove gods exist by testing every single god belief to say, the evidence consistently supports gods are mythical beings.
 
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To get back on topic.......

Maybe we first need to discuss what we mean by "the scientific process" as applied to questions of a non-religious nature.

Then, perhaps we can discus what "the scientific process" should look like when applied specifically to questions of a religious nature.

At the end of this process, we should be able to conclude whether or not it is true, as that science site proclaims*, that science has nothing to say about religion/god

Do gods exist? Do supernatural entities intervene in human affairs? These questions may be important, but science won't help you answer them. Questions that deal with supernatural explanations are, by definition, beyond the realm of nature — and hence, also beyond the realm of what can be studied by science. For many, such questions are matters of personal faith and spirituality.

BJ
 
When I address the problem, what does science have to say about gods, I recognize the fallacy in many scientific position statements on this matter. The usual statements are something like the following:
  • Science deals with the how and religion deals with the why
  • faith-based beliefs differ from science/evidence based beliefs
  • Science doesn't deal with god beliefs, gods are outside the realm of science
  • gods are supernatural therefore untestable
The fallacy with these statements is they describe artificial categories which support a political position. The categories are not supportable on the scientific grounds they appear to be supported on.

Take the how vs why question. "Because a god did/said it?" Does that really answer anything? The semantic distinction here is on political grounds. Can science not investigate motives? Of course it can. What motivates a sociopath, nature or nurture? By investigating the how, often the why is answered. Religion does not reveal why a sociopath acts the way they do. Very young children and many animals display moral behaviors without evidence these behaviors were taught. Science can address how that occurs and in doing so answers why it occurs. Religion does not provide these answers.

Can you define what the difference is between faith based beliefs and non-religious fallacies considered unsupported by the evidence? Try it. A person can be just as indoctrinated to believe in ghosts as in gods. How does an alien abduction 'experience' differ from a religious experience except in the scenery?

Does the claim, a Deist god makes no testable claims, mean science supports Deism but not other god beliefs? Or does it mean the scientific community is ignoring the fact the untestable god description doesn't really fit god beliefs except the one god belief designed specifically to avoid cognitive dissonance created by the absence of evidence for one's god belief?

The position that some in the scientific community take creating a special parallel category for god beliefs is full of holes. It's a facade that is easily peered through.

I have recognized the fallacy in these claims that religious/god beliefs are outside the realm of science for some time. After all, look at the myriad of god beliefs excluded here. The scientific community just labels them mythical god beliefs instead of religious god beliefs. Who asks that we prove Thor or Zeus do not exist? I started a long thread discussing the double standard being applied here.

This thread is an extension of that discussion. The focus of the double standard regarding god beliefs is always on what one cannot disprove. This is touted as the reason science has little or nothing to say about belief in gods. We can address the problems of religious claims, Noah's flood, Creation, and so on, but not the core god belief because of the manufactured reason, one can describe a god for which no test can be performed.

I have often said, not only is there no evidence gods exist, there is evidence god beliefs are of an imaginary nature. That little evidence based fact is typically ignored when the discussion, you cannot disprove the existence of gods, comes up in scientific circles.

Thinking about this further, knowing the existence of Deist god was not anymore likely than any other god, it made sense to me that I could use a common scientific principle, that of a recognizable pattern, to develop an evidence based reasoning that gods do not exist. If gods are imaginary, which is what the evidence supports is a consistent pattern, then by definition they do not exist.
 
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I have often said, not only is there no evidence gods exist, there is evidence god beliefs are of an imaginary nature. That little evidence based fact is typically ignored when the discussion, you cannot disprove the existence of gods, comes up in scientific circles.

Thinking about this further, knowing the existence of Deist god was not anymore likely than any other god, it made sense to me that I could use a common scientific principle, that of a recognizable pattern, to develop an evidence based reasoning that gods do not exist. If gods are imaginary, which is what the evidence supports is a consistent pattern, then by definition they do not exist.

Important as it is, I think one can rely too heavily on the fact that God beliefs are based on myth. Surely one can have an imaginary belief in a real thing.

Just because my belief in Star Trekish space aliens is based on imagination (and lacks evidence), should we forgo looking for Star Trekish space aliens?

Do you want to make SETI weep?
 
Important as it is, I think one can rely too heavily on the fact that God beliefs are based on myth. Surely one can have an imaginary belief in a real thing.

Just because my belief in Star Trekish space aliens is based on imagination (and lacks evidence), should we forgo looking for Star Trekish space aliens?

Do you want to make SETI weep?
Speculating on the existence of ETs is based on the fact we have evidence of life in the Universe, (us), evidence of technology, (we've been to Mars and more), evidence of planets that could support life and so on.

All the evidence we have about gods is evidence people made up stories. There is no evidence real gods ever interacted with people.

I am not suggesting people stop imagining the possibilities of anything existing. But do we not as skeptics call woo on the folks who believe they were abducted by aliens? Those people have no supporting evidence and the evidence there is, (past abduction stories involved the creatures du jour, for example), suggests other explanations for the abduction experiences.

Why the double standard? The evidence there is suggests gods are mythical beings. No evidence suggests otherwise. Could gods exist? Sure. Aliens could be abducting people for anal probes. So what? 'Could exist' is not a reason to think gods do exist any more than abductions 'could occur' means they are occurring.

That we need to tread softly in light of the political ramifications of challenging god believers is a separate issue. I am not arguing against that issue. But tell me why, for scientific reasons, god beliefs deserve a double standard?
 
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Long, long ago, in a thread far, far away, BillieJoe asked a question that I'll attempt to paraphrase (because I'm too lazy to go digging for it).

Assume that, in the distant future, humanity achieves knowledge of all that is knowable, and that said body of knowledge does not include an answer to the question "Why is there Something instead of Nothing." As there is no natural explanation for the existence of the universe, is it reasonable to conclude that there might be a supernatural explanation? In other words, could this be considered indirect evidence of the deist god? (I hope I didn't mangle his question too badly.)

When he asked this I thought Man, that's a damn good question, and eagerly awaited a response from somebody a whole lot smarter than me. As I recall, nobody replied.

I think it might, but we'd still be in the same boat. We can have no knowledge of a god that doesn't interact with the universe, so what would it matter?
 
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Only problem with that answer, gentlehorse, is it still leaves the question, "Why is there a god instead of nothing?"

Adding a god layer only gives the appearance you have answered the question. In the distant future, any fool will be able to see that.
 
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Adding a god layer only gives the appearance you have answered the question. In the distant future, any fool will be able to see that.

Well, I'm not just any fool. I'm gentlehorse the fool.

(Grabs dunce cap and heads for the corner...) :)
 
Not sure about that...

The idea was that you will have exhausted all natural explanations, leaving only...um...non-natural explanations.
I dunno, I think deists would have a field day.

I could also work the other way of course: a natural explanation could be found thereby disproving the deist god.

Meaning, also, that utimately the existence of the deist god could turn out to be a scientific question after all.

BJ
 

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