#6, maybe...
OK... "no fake prophets" implies that there is or has been at least one genuine prophet
If that definition
does not apply to "liberal Judaism", please explain what the liberal definition is
If the defintion
does apply to "liberal Judaism", please:
- name one (or more) genuine prophet(s) in the eyes of liberal Judaism
- and describe one (or more) message(s) that has (have) been conveyed from your god via said prophet(s)
Thanks
I suspect that your question is based on the proposition that since there is no God, there can be no genuine prophets, and I am tempted to refer you to canned answer #6 and leave it at that; but since that proposition is not explicit in your question, I will simply answer it.
Yes, that definition does apply to liberal Judaism. The only prophets recognized as genuine by Jews (whether liberal, Orthodox, or whatever) are the prophets in the Jewish Scriptures. None have been recognized since the Scriptural canon was closed.
Their messages, for the most part, involved demanding that the Jewish people renounce idolatry and/or other "unrighteous" behavior and return to the standards of monotheism, justice, peace, mercy and liberty as prescribed in the Torah.
(Some may notice that "charity" is not mentioned. That is because there is no precisely analogous concept in Judaism, i.e., that of a morally optional giving to the needy that is commended as particularly praiseworthy. In Judaism, aid to poor and otherwise needy people is expressed by the term "tzedakah" which translates literally as "justice". It is required, not optional, and the prophets spent much time and energy pressing that point.)
Another note: Some seem to think that Jesus is or was recognized as a prophet by Jews, though not as the Messiah. He is not and was not.