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Subjectivity and Science

No, you're exactly backwards in fact.

If your reasoning leads you to a brick wall, to a place where you have reached the limits of possible knowledge, the only "lie" is to claim that you somehow know what's behind that wall.

The claim that there is no objective reality, that subjectivity somehow leads to a state where we cannot make any objective claims about reality, is just that sort of brick wall.

It is not so much that there does not exist an objective reality. It is simply that it is constructed by the mind from a non-dual reality. There is no observable difference between them, simply that the mind creates the objective version through the use of the subject-object filter. It manufactures a reality according to an unconscious process which leads it to believe in limited selfhood. When awareness rises and you become aware of the unconscious process, this is evident.


We accept the assumption of an objective reality, not because we know it to be absolute "truth", but because it is the only assumption that can lead to anything useful. If we can never be truly objective, the best we can hope for is a "shared subjectivity," a commonality of experience and a repeatability of experimental results.

The assumption of limited selfhood, of a personal identity, takes place because it has not been tested. It has not been examined. When it is examined it is revealed to be unsubstantiable.

You can demonstrate this for yourself by attempting to find scientific evidence of the existence of personal identity. There is a body, there are feelings, there are thoughts. Can you scientifically demonstrate that these things are yours, that they have possession?

And, here's the kicker: anyone who rejects the assumption of a shared, common objective reality? They have absolutely nothing more to add to any discussion, because of that rejection.[/i] That's your dead end, full stop, I hope you were wearing your seat belt. :D


I don't reject the assumption of a shared objective reality. I am simply pointing out that it is being created by the mind because it has not yet examined itself sufficiently.

Nick
 
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Are you saying science disputes the existence of a limited observer, of a sense of separation?
No, that's not what I'm saying. As I've said, we can see exactly that in flatworms.

It's a new one on me if so, or am I misunderstanding you? How are you going to have objectivity without separation?
Easy. The subjective is not disjoint from the objective; it's a subset.

Well, one might perhaps say that the experience of having a personal identity is natural in that it may arise as a result of a natural brain process. No one has, as far as I'm aware, located this process as yet, but with the way brain research is advancing I'd say it's possible in the future.
When you say "no one has ... located this process", we know perfectly well where the processes involved are: The brain. You are making two assumptions here: First, that the experience of personal identity is a single process, and second, that that process is localised to a specific part of the brain. Neither one of these is necessarily true.

I say "constructed by the mind" because this means of describing it leaves room for the deeper, non-dual state.
But it doesn't make any sense. What is it you think the mind is, here?

My experience is that most scientists assume the primacy of the subject-object divide without question.
No. That's what you think is true, but it's not true.

They just take it as a given.
No.

It is not a given, it is a temporary mental construct, as one very quickly realises when it dissipates, even if only for a short while.
What do you mean by that? In what way is it a temporary mental construct, and how does it dissipate?

Well, yes and no!
No.

In non-duality you can demonstrate anything but it no longer has such a sense of meaning attached to it.
No.

The demonstration is just going on like everything else.
And no.

You can assume monism. You can't demonstrate it. You can assert that so far, your observations are consistent with monism, but that just means that so far, your observations are consistent with monism.

I like science. It makes good toasters. It's very exciting but it cannot achieve anything really satisfying, I find, because it is simply proceeding from an unconscious assumption.
Which simply proves that you have no idea what you are talking about. There is no unconscious assumption; there is, instead, a pair of well-understood assumptions. You think for some reason that scientists and philosphers of science aren't aware of this. It's true that scientists don't give it a great deal of day-to-day thought, but that's because there's no need to. You make those assumptions, and off you go. Science works. It explains the universe, in a way that nothing else can begin to emulate. You don't need to go back and re-examine those assumptions because there's no indication that there's anything wrong with them.
 
It is not so much that there does not exist an objective reality. It is simply that it is constructed by the mind from a non-dual reality. There is no observable difference between them, simply that the mind creates the objective version through the use of the subject-object filter. It manufactures a reality according to an unconscious process which leads it to believe in limited selfhood. When awareness rises and you become aware of the unconscious process, this is evident.




The assumption of limited selfhood, of a personal identity, takes place because it has not been tested. It has not been examined. When it is examined it is revealed to be unsubstantiable.

You can demonstrate this for yourself by attempting to find scientific evidence of the existence of personal identity. There is a body, there are feelings, there are thoughts. Can you scientifically demonstrate that these things are yours, that they have possession?



I don't reject the assumption of a shared objective reality. I am simply pointing out that it is being created by the mind because it has not yet examined itself sufficiently.

Nick
You're not making even the least bit of sense at this point.
 
It is not so much that there does not exist an objective reality. It is simply that it is constructed by the mind from a non-dual reality.
Nope. This is clearly not true.

Minds come and go. Objective reality remains.

There is no observable difference between them, simply that the mind creates the objective version through the use of the subject-object filter.
Again, this makes no sense at all. Using a general anaesthetic, I can switch your mind off.

It manufactures a reality according to an unconscious process which leads it to believe in limited selfhood.
Nope.

When awareness rises and you become aware of the unconscious process, this is evident.
Sorry, no, this is complete nonsense. What you are talking about is not raised awareness but delusion.

The assumption of limited selfhood, of a personal identity, takes place because it has not been tested.
Then why is it evident in the simplest of single-celled animals?

It has not been examined.
That has to be one of the most ludicrous statements you've ever made. What is there that we do that does not in some way constitute a test of the limited self?

When it is examined it is revealed to be unsubstantiable.
Uh, no. That is about as wrong as it is possible to be about anything. It is always substantiated.

You can demonstrate this for yourself by attempting to find scientific evidence of the existence of personal identity. There is a body, there are feelings, there are thoughts. Can you scientifically demonstrate that these things are yours
Yes.

that they have possession?
Not meaningful.

The thoughts are happening in your brain. They are yours. The end.

I don't reject the assumption of a shared objective reality. I am simply pointing out that it is being created by the mind because it has not yet examined itself sufficiently.
Wrong.
 
Can you share your demonstration, that it might be objectively validated?
Sure.

You ask people if they have personal identity. They say yes (assuming you use the appropriate language and terminology they understand).

It's a pretty simple experiment, but it's a pretty simple question.
 
The assumption of limited selfhood, of a personal identity, takes place because it has not been tested. It has not been examined. When it is examined it is revealed to be unsubstantiable.

You can demonstrate this for yourself by attempting to find scientific evidence of the existence of personal identity. There is a body, there are feelings, there are thoughts. Can you scientifically demonstrate that these things are yours, that they have possession?

I'm not sure what you mean by asking whether my thoughts are mine. People can't read other people's minds. If I think about something, and you don't know what I'm thinking about, wouldn't it be fair to describe the thought as being mine and not yours?
 
It's a sort of anti-sense. If you invert all logic and evidence, you end up with Nick's position.

Well, I don't know if it is an inversion so much...

It seems to be a case of dumping a bunch of unrelated philosophical ideas into a pot, filtered through a mind that has only a passing understanding of those ideas, combined with an arrogant assumption that they are somehow new ideas that have never been considered by scientists before.
 
No, you're exactly backwards in fact.

If your reasoning leads you to a brick wall, to a place where you have reached the limits of possible knowledge, the only "lie" is to claim that you somehow know what's behind that wall.

The claim that there is no objective reality, that subjectivity somehow leads to a state where we cannot make any objective claims about reality, is just that sort of brick wall. We accept the assumption of an objective reality, not because we know it to be absolute "truth", but because it is the only assumption that can lead to anything useful. If we can never be truly objective, the best we can hope for is a "shared subjectivity," a commonality of experience and a repeatability of experimental results.

And, here's the kicker: anyone who rejects the assumption of a shared, common objective reality? They have absolutely nothing more to add to any discussion, because of that rejection. That's your dead end, full stop, I hope you were wearing your seat belt. :D
But, Joe, those who choose to investigate the world taking into account, or from the starting point of, their own subjective experience are not pretending what's behind a wall. They are facing up to the dead end you describe because they have thought about it long enough to be convinced that it is a dead end, and they are often left feeling that there is nowhere to go at all, at first. I found that once I accepted my belief that there is no way of getting outside reality to see it objectively, a whole new dimension of exploration opened up, which was based on being absolutely truthful with myself about what I know and what I don't.

There are people who appear similar on the surface, but who haven't even gone through the phase of trying objectivity - they are in magical systems of belief, usually just repeating what they've been told and hope is true, and often those beliefs are based on fear of what would happen if they tested them. That's what I meant before by a mature mysticism (and maybe that word isn't right either) which follows the insight that objectivity is not a truthful thing, not a real feature of the world, a mental construct. The insight comes along with the realisation that one's individual momentary experience - the subject - is the only thing a human being can actually say is true. (The discussion turned at one point to whether a tree exists when you're not looking at it - this new viewpoint recognises that to say the tree exists EVEN WITH YOUR EYES OPEN is pure wishful thinking, utter assumption and, some would say later investigation reveals it to be utterly false - but let's not get ahead of ourselves!)

The brick-wall finder says again, "What can I say is actually true, then?"... and here begins a new quest (parallel with the utility of science and technology). Traditionally the student is told to sit facing a wall, incidentally, and begin a rigorous internal philosophical enquiry.

In a sense, your challenge that we can't say any more is right, but it's a rightness that is partial and unimportant compared with the absolute facts (internal and subjective though they may be) that we find on this new route. And, if nothing else, we can keep pointing out the possibility of the lie. Stout talked about one value of science, that bad science was ousted by good science. The widely accepted cultural meaning of that is good=verified, bad=falsified, not good=expedient, bad=awkward. Science can't say "If that's true it doesn't matter because it doesn't lead to anything utilitarian. It would be useless to accept that truth so we'll pass on to something else..." and maintain that tradition, especially when it concerns the whole FOUNDATION of science. PM suggested that if the fundamental axioms of science turn out to be false, science will adapt to the new position, but now keeps repeating "What subject-object divide?".

Now, the question is this - and either position is fine - is science based ultimately on utility and the circumventing of philosophical brick walls or is it based on truth? You seem to be arguing for the first. A long tradition of scientists would be turning in their graves, but maybe that is the reality of the extent of science. Maybe it has to accept that it 'works' within certain limits, but isn't going to trouble itself with reality anymore.
 
...
Interestingly, one of the earlier stages of insight in meditation is often reported as seeing through the habitual separation of observer and observed, and I can attest to it myself.
yes but that is just a bias of the Hellenistic thought system of the Victorians. There are many scientists who are spiritual and already have that insight.

The issue is that is does not invaldate the scientific method.

Objective does not mean that you have to stand outside the box. It means that you hopefully don't let your personal bias draw your conclusions.
Stout, I hope I didn't shoot you down in flames. I don't remember doing so, and found your post a good contribution to the discussion. I think that to give up on the valuable information and technological improvements science can undoubtedly provide would be silly, and that this is not a necessary result of understanding that science is a belief system. As PM has clarified, science is based on certain 'metaphysical assumptions'. It seems reasonable to me to consider this a belief system, and that such axioms are arbitrary (decided, rather than discovered or given in nature itself) and that there are other belief systems based on other axiomatic assumptions.
Now here is where we can discuss things. the question then becomes what benefit to exchanging information in the other beliefs system can be found. There are benefits to non-rational cognition, but one has to still use the scientific method, other wise some very silly things can occur.

What data suggests that there is a 'soul' or any benefit to discussions that can not be translated into a materialist system?
The problem is that SOME scientists are so sure that having defined the world as matter, investigating it as though it were matter, and coming up with material results, this means that they have established the axioms as true,
As pointed out earlier, the ontology of the universe is a moot point. Idealism becomes the same as materialism. there is no difference. If the world is composed of thought it behaves the same as if it is made of dead matter.
or, as PM suggested, that they would change them if they proved untrue, which is like a man walking round a large box saying there's only an inside,
Not really, it is more like saying that the inside of the box is all you can interact with. At this point what evidence do you present for interactions outside the box?
but if he ever found an outside he'd change his mind, but still being so sold on the idea that he's inside an infinite box that he never notices the walls or tries to see over them.
This is incorrect, what can you present to say that the box is not as observed. Remember that just because you have the possibility of something it is speculation, a possibility, that is what it is.
Funny thing is that if you define the world as utterly spiritual, all the matter being explained as maya (illusion), it all makes about as much sense in its own internal logic too...which observation adds weight to the idea that we project our concepts outwards.
Now this is where you get very braod and are making huge sweeping generalizations.

I am a practiced mystic, i can translate freely between the two systems and have tried to come to term with them.

The world could be illusion. But what is so meaningful about that thought?
That is also not what the alleged historical buddha taught. The teaching is that the world is what it is , it is the concept of the self that is illusion.
Why would it make a difference if the world is illusion, there is no meaning in that conclusion.

Of couse we use our concepts and are bound by our personal history, society and culture. One should be wary of all thoughts and test them all for validity.
PM, I said I'd reply to the rest of your post:
I'm aware of the research, and here is one example of the way we keep reinterpreting data in terms of our current worldview: if one is a scientific materialist one sees this as indicating that the machinery is grinding away mindlessly taking action in our bodies, and popping the illusion of prior intention into our consciousness (that place where the biocybernetics do the reflecting...?...); if, on the other hand you happened to believe in an ever-present, all-powerful Being, you could conclude just as easily that His/Her intention acted prior to our humble conscious knowledge as mere mortals ("Thy Will not mine, O Lord"). The experiments could suggest something about our free will, but not necessarily the dead quantum cogs you seem to infer.

Finally, you say that no thoughts have ever been seen to affect physical reality. I remind you of what I said about working out the extent of various relationships like placebo and mind-affecting-matter.
You have said this before, what makes it any indication of anything that does not fit into the materialist perspective/ Just saying the word placebo does not make for an non-material explanation. I can give you an explanation in materialist terms of it all.

So what are you talking about , be specific please. :)
Consider then where almost anything in the cultural environment originated, from your house to those little reflectors left on the moon so we could fire lasers at it, the internet we're using to discuss this...it all came into being from people's ideas, their thoughts. Ok, we are probably in agreement that I can't move my mug by psychokinesis, but the possibility that we project our beliefs onto reality to some extent suggests that powers that science would consider 'supernatural' might exist for those who are not so bound by the same mental constructs as you and I are, which is basically what much of the mystical literature describes:
Evidence or more silly thinking. there are alos people who think that your skin color reflects your inate intelligence. they hold that believe firmly, but they lack the evidence.
the development of unusual psychic powers. I am developing more trust of the Eastern mystical tradition as I prove the lower (still bordering on supernatural) contentions in it for myself in my own subjective experience.
That is nice, what have you proved and how have you proved it.

Yes we are all connected and all unique, but what meaning does that have other than aa a platitude. If you get specific then it would be more menaingful.
Again I have been involved in the mystic my whole life.
I have to admit that this, though, for me, is one of the very weakest parts of such an alternative view, and I am very well acquainted with all the cold-reading, skewed perception, etc. that can leave vulnerable people believing they can jump off buildings and fly, or that they're psychic because someone 'always' phones when they've 'just' thought of them...

Weird that, though, isn't it, how those people shape their internal, subjective reality according to their belief systems. (Go on, say "No").


They may shape thier internal perceptions to some extent, but why would it matter. All human thoughts are equally true and false, what validity and application do they have?
 
Well, I'm just trying to be realistic! I'm not knocking science, merely trying to put its perceptions into perspective. Objectivity proceeds from the experience of the subject-object divide. Yet, this experience is constructed by the mind, and its presence remains unchallenged, until circumstances cause it to be challenged. The overwhelming majority of observers, in my experience, have never challenged that the experience of separation might be entirely conceptual. They simply assume that it is a priori real. This is not so, as simple self-examination will reveal.

Experientially, I would say that reality is a priori non-dual - monistic. From this experience the mind constructs the experience of duality - subject-object separation - as it has the capacity to do so. Yet this experience is merely a construction, and from it science proceeds. Thus it seems to me that science is only really valid within this mentally constructed artificial framework, though for this last part it would be good to experiment a little mentally.

Nick

I would disagree on the basis of what makes science and objectivity.

It is not the divide but the idea of isotropy, in space and time.

You can understand that we are all linked in a number of ways and it doesn't change that.
 
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The assumption of limited selfhood, of a personal identity, takes place because it has not been tested. It has not been examined. When it is examined it is revealed to be unsubstantiable.

You can demonstrate this for yourself by attempting to find scientific evidence of the existence of personal identity. There is a body, there are feelings, there are thoughts. Can you scientifically demonstrate that these things are yours, that they have possession?

Hiya, the bounded nature of the physical body is what there appears to be. What evidence is there that there is non-physical communication between the bodies.

yes there is an illsuion of the 'self', the body, thoughts, feelings, perceptions and habits exist. They appear to be bound by the physical body.

There is not evidence of any transcedent component.

Just because you are looking through a window does not mean that you can't percieve through the window. One can speculate as to the rest of the picture if one wishes. One can also undetsnad the interconnectedness of the world and value the scientific method, the key is isotropy, the 'objective' stance is to try to aknowledge personal bias.
 
Can you share your demonstration, that it might be objectively validated?

Nick

I can demostrate a meanigful attribution of all human experience being bounded to a body. There is no communication between bodies through non-physical means. It can be demonstrated that the materialist POV provides a reasonable framework for communication.

All subjective experience is bounded by the physical body.
 
As pointed out earlier, the ontology of the universe is a moot point. Idealism becomes the same as materialism. there is no difference. If the world is composed of thought it behaves the same as if it is made of dead matter.
This is a key point.

Science does not assume the universe is made out of dead matter. It assumes the universe behaves as though it were made of dead matter. That's the difference between materialism and naturalism in metaphysics.

And the interesting thing (for science) is that this assumption is always, always, always borne out in our observations.

You can, as you say, construct an idealist metaphysics that is congruent with naturalism and hence supports science. Plato's and Berkeley's do not; John's and Nick's (insofar as they are even monistic) do not. If you expect some difference, some overthrowing of scientific orthodoxy from your new ontology, then you're simply out of luck, because the evidence isn't there.

Mind and consciousness are lousy bases for an ontology because they are observably not the fundamental nature of reality. Matter cannot be created or destroyed, but this happens to minds all the time.

Information is one possible basis for a reasonable idealist metaphysics. Computation may be another. If you suggest to a theoretical physicist that the underlying nature of reality is information rather than matter, he'll probably just shrug; he might even agree.

The problem is that these forms of idealism don't change any part of our scientific understanding of the world. Minds are still brain processes. Human conscious awareness is still a side effect of complex biochemistry. We are still warm, wonderful machines.

Well, I don't actually regard that as a problem at all, but I expect others might.
 
In a sense, your challenge that we can't say any more is right, but it's a rightness that is partial and unimportant compared with the absolute facts (internal and subjective though they may be) that we find on this new route.
There IS no "new route." Once you claim that there is an objective reality that is different from our subjective view of reality, and that the two don't match, you are required by logic to admit that you cannot learn anything else. YOU, specifically, John Freestone, seem to be claiming that you cannot know anything about the universe, so your "new route" is an impossible contradiction. You can't have "absolute subjective" facts, that's an oxymoron. You are celebrating ignorance over knowledge. You think you're being deep and philosophical, when in reality you are being shallow and illogical.
 
I am a practiced mystic, i can translate freely between the two systems and have tried to come to term with them.

The world could be illusion. But what is so meaningful about that thought?
That is also not what the alleged historical buddha taught. The teaching is that the world is what it is , it is the concept of the self that is illusion.
Why would it make a difference if the world is illusion, there is no meaning in that conclusion.

That..IMHO...is solid gold my friend:)

If I'm understanding your meaning correctly.

Not being a spiritual guy myself, I find it difficult to subscribe to two systems that would/could be at odds with each other however I wouldn't deem it impossible in the slightest. We hear these stories...of palaeontologist's who are also Christians and i wonder how such a person could get up in public and declare something like a fossil to be millions of years old when, in the back of my mind, I'm thinking " what about the whole young Earth theory ? "

I can devise a mechanism where a scientist could "deal with" these two opposing ideas ( about the age of the Earth ) but it would involve putting the mystic "above" the scientific in the mind of the scientist and a real separation of the mystic and scientific in that mind.
 
When you say "no one has ... located this process", we know perfectly well where the processes involved are: The brain. You are making two assumptions here: First, that the experience of personal identity is a single process, and second, that that process is localised to a specific part of the brain. Neither one of these is necessarily true.

For sure, we don't know what creates the experience of personal identity at a brain level, but maybe one day we find out.

However, whilst locating this process would to my mind confirm that the experience of personal identity is a natural experience, this doesn't alter the fact that if you can raise your self-awareness sufficiently then you do actually become aware of this process and can look underneath. This is what I'm talking about. When you can consciously experience the process of identification with thought, usually an unconscious process, you become aware of a deeper level of reality. It doesn't look any different, but the "I-not I" filter is gone. You have the choice to look through that filter and respond to situations as though there was a personal identity, or to not.


What do you mean by that? In what way is it a temporary mental construct, and how does it dissipate?

If your focus is on self-awareness, and creating more of it, you will eventually become directly aware of the process by which the experience of personal identity is created. You then have a choice.


You can assume monism. You can't demonstrate it. You can assert that so far, your observations are consistent with monism, but that just means that so far, your observations are consistent with monism.

Pixy, you are trying to relate monism through the eyes of duality. You are assuming here that duality is primary. It is secondary. In monism there is no point from which to make an objective evaluation, you cannot stand outside of the system.

Nick
 
Sure.

You ask people if they have personal identity. They say yes (assuming you use the appropriate language and terminology they understand).

It's a pretty simple experiment, but it's a pretty simple question.

This demonstrates that people have the experience of having a personal identity. I am asking if you can scientifically demonstrate that that experience is a priori real, and not simply an untested assumption. Is there anything in your experience of being alive which can empirically validate your assumption of limited selfhood?

Nick
 

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