Correa Neto
Philosopher
- Joined
- Aug 4, 2003
- Messages
- 8,548
Well, I consider the way Knights reffered to Radford as being quite offensive. Radford is familiarized with the evidence but was not convinced by it. Its not "pooh-poohing" the evidence, unless Knights considers as "pooh-poohing" not agreeing with his conclusions....
Not always. For example, Roger Knights, originator of the term scoftic, applied his 'scoftic' label to Benjamin Radford, in reference to Radford's Skeptical Inquirer article [SIZE=-1]Bigfoot at 50: Evaluating a Half-Century of Bigfoot Evidence[/SIZE][SIZE=-1].[/SIZE]
Radford certainly seems familiar with bigfoot stories, claims and arguments.
Labels seem to be used in this manner:
1. scoftic = someone who pooh-poohs any claim regarding bigfoot
2. skeptic = someone open to the possibility of bigfoot, who remains unconvinced by the existing evidence
3. proponent = someone open to the possibility of bigfoot, who is sufficiently convinced by the existing evidence
4. credulist = someone who accepts any claim regarding bigfoot
Labels like romantic, fence-sitter, or denialist seem to fit in there as well.
There seems to be a tendency by some to view skeptics as scoftics or proponents as credulists, just because they have a difference of opinion.
RayG
This would imply that in Knight's mind, scoffic = denialist, a person who evaluated the evidence and reasonings but still considers bigfeet as a myth. Knight, in this case, instead addressing the issues pointed by Radford, is making an ad hom (quite a common move for fringe subject defenders). He would be in the same low level that some pro-bigfoot posters here are...
Sure, there's still a path for evasion- to claim the "denialist scoffic" has not dug deep enough. He/she never actually went to PNW looking for bigfeet, personally touched the Skookum cast and/or Meldrum's collection of footprint casts, viewed PGF at a teather's big screen, etc.
So far, this foreign evil denialist atheist scoffic [add offensive term of your prefference here] who checked the avaliable evidence deeper than the standard bigfoot proponent has, is convinced that a quest for bigfoot is unworthy of spending money (private or from the government). Unless, of course, the goal is to make some cash out of the bigfoot crowd. Proponents, please feel free to try to change my mind. All it takes are reliable pieces of evidence and/or sound reasonings. Got some? If not, ad homs will not help your cause.
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