Meadmaker
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- Apr 27, 2004
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No."Argumentum ad populum" fallacy.
No."Argumentum ad populum" fallacy.
In the US, where this proposal originated, might they also run the risk of infringing (or at the very least being accused of infringing) the First Amendment?
Agreed.
I want to suggest an alternative question to the one in the current thread title. (The one in the current thread title is a bad thread title because every participant in the thread would say "no". To put it as the thread title confuses people.) The alternative question I would put forward is,
"Should creationism be discussed in science class?"
I would say yes, but I think the current state of legal interpretation in the US makes it very risky to do so.
Some years back I remember a thread I started following a case where a teacher was sued after he called creationism "superstitious nonsense" in class. He lost, although he won on appeal, but it was kind of a marginal victory. The interesting thing was that the most vehement anti-creationists on this board tended to support the lawsuit. The mere possibility of mentioning creationism in an educational setting was enough for them to throw the teacher under the bus. (ETA: I remembered, the teacher in question actually joined the forum at one point.)
I think creationism should be discussed in science class, time permitting, and used as a point to critically examine evidence. Is the Earth 5 billion years old, or 6,000 years old? How can we tell? Could the Grand Canyon, and lots of not so grand canyons, have been formed by a massive flood? What does the evidence say? What kind of rock formations would you expect if the world was covered by water, which then evaporated quickly?
I think it's a good way to get people thinking about science, as opposed to just parroting answers to get an A on the test.
If you wanted a slightly softer approach than science classes telling the pupils that religious beliefs are clearly untrue and effectively "disproven" by modern science (with all the riots that would surely result from that), then maybe it would be less contentious to have classes in the history of religion, where the kids learned that similar religious ideas had been believed for thousands of years before Christianity or Islam ever existed, and where the ideas & beliefs of hundreds of different religions from all over the world were clearly the forerunners of similar ideas, beliefs and claims that later appeared in Christianity and Islam ... and where also, those religions had so often been central to their followers waging wars against other people who believed in some different god-based miracle religion ... there's no end of damaging historical facts that you could teach in such classes, such that the kids got a genuine understanding of why religions like Christianity are not only untrue superstitious myth-making, but why they also keep ending up fighting wars against everyone else around them.
Why do we need classes about things that nobody believes?It would be interesting if it were made a condition of teaching creation science that schools also have to teach that the world began when Atum masturbated and produced brother and sister gods Shu and Tefnut, who incestuously engendered the earth god Geb and the sky goddess Nut, on the basis that there's every bit as much evidence for that as there is for Genesis. I suspect some Christian fundamentalists might object.
Great minds and all thatIt would be interesting if it were made a condition of teaching creation science that schools also have to teach that the world began when Atum masturbated and produced brother and sister gods Shu and Tefnut, who incestuously engendered the earth god Geb and the sky goddess Nut, on the basis that there's every bit as much evidence for that as there is for Genesis. I suspect some Christian fundamentalists might object.
Dave
Indeed. Instead I do think that one should "teach the controversy" in religious studies.
This could be the starting point
https://en.wikipedia.org/wiki/List_of_creation_myths
These are all aspects of creation that people believe or believed in. And with neo-paganism, there are probably people who profess belief in most of them.
In Greek mythology Cronus was the son of Uranus (Heaven) and Gaea (Earth), being the youngest of the 12 Titans. On the advice of his mother he castrated his father with a harpē, thus separating Heaven from Earth.
Why do we need classes about things that nobody believes?
Indeed. Instead I do think that one should "teach the controversy" in religious studies.
This could be the starting point
https://en.wikipedia.org/wiki/List_of_creation_myths
These are all aspects of creation that people believe or believed in. And with neo-paganism, there are probably people who profess belief in most of them.
Why do we need classes about things that nobody believes?
Great minds and all that
Also Chronos
ETA:
I can post whatever I want as long as I keep to the MA. Sorry you don't like the facts.For starters you don't use absolutes like "disproved". All you can do is say "the bible says X and the observed data suggests Y" (with a critical examination of how we interpret the data).
The objective should not be to convince students that they are "wrong" to believe in creation but to give them the tools to examine their beliefs critically. Any suggestion that students should be taught that creation is a valid alternative scientific interpretation of observed data is absurd.
It would be interesting if it were made a condition of teaching creation science that schools also have to teach that the world began when Atum masturbated and produced brother and sister gods Shu and Tefnut, who incestuously engendered the earth god Geb and the sky goddess Nut, on the basis that there's every bit as much evidence for that as there is for Genesis. I suspect some Christian fundamentalists might object.
Dave
You keep ignoring the fact that nobody believes in Santa Claus or the Tooth fairy so there is no need to critically examine those concepts (in the science room or anywhere else).
OTOH large numbers of students believe the Genesis account (many of them literally).
You appear to want classes about things that some people don't believe, and that even many who do believe consider irrelevant. What's the cutoff? What is the tipping point when belief becomes truth? What is the tipping point when faith becomes science?Why do we need classes about things that nobody believes?
Why do we need classes about things that nobody believes?
By coincidence I read this thread, then popped over to a local news site to find:
https://www.stuff.co.nz/national/ed...hat-teaches-creationism-denies-climate-change
(About ACE (Accelerated Christian Education), from some org in Texas it seems, being used in N.Z.)
I note the ACE curriculum is not promoting critical thinking or debate, just saying (with their idea of "evidence" in some places) their view is right and science is wrong.
We don't. If any sort of examination of Genesis is considered undesirable in a science class then as I have said before, that's fine.Why do we need science classes about things people believe, but which are unsupported by evidence?
We don't. If any sort of examination of Genesis is considered undesirable in a science class then as I have said before, that's fine.
But the argument that if we allow an examination of Genesis then we need to examine every made up religion under the sun is a stupid argument.
I can see that it would be a stupid argument if there were some actual reason to believe the Genesis story to contain more science than other stories. Otherwise, I think the only way to call it stupid is to argue that, although equally non-scientific as any other, it's the most culturally popular stupidity and therefore, given the limited time and space that should be given over to spurious diversions in science courses, Genesis has pride of place.We don't. If any sort of examination of Genesis is considered undesirable in a science class then as I have said before, that's fine.
But the argument that if we allow an examination of Genesis then we need to examine every made up religion under the sun is a stupid argument.