“Let us now say a word or two about men of business. You are aware that our great difficulty with these gentlemen is to keep them from usury—an object to accomplish which our fathers have been at particular pains; for they hold this vice in such abhorrence that Escobar declares ‘it is heresy to say that usury is no sin’; and Father Bauny has filled several pages of his Summary of Sins with the pains and penalties due to usurers. He declares them ‘infamous during their life, and unworthy of sepulture after their death.’”
“O dear! “ cried I, “I had no idea he was so severe.”
“He can be severe enough when there is occasion for it,” said the monk; “but then this learned casuist, having observed that some are allured into usury merely from the love of gain, remarks in the same place that ‘he would confer no small obligation on society, who, while he guarded it against the evil effects of usury, and of the sin which gives birth to it, would suggest a method by which one’s money might secure as large, if not a larger profit, in some honest and lawful employment than he could derive from usurious dealings.’”
“Undoubtedly, father, there would be no more usurers after that.”
[...]
“These are subtle methods; but, to my mind, the best of them all (for we have a great choice of them) is that of the Mohatra bargain.”
“The Mohatra, father!”
“You are not acquainted with it, I see,” returned he. “The name is the only strange thing about it. Escobar will explain it to you: ‘The Mohatra bargain is effected by the needy person purchasing some goods at a high price and on credit, in order to sell them over again, at the same time and to the same merchant, for ready money and at a cheap rate.’ This is what we call the Mohatra—a sort of bargain, you perceive, by which a person receives a certain sum of ready money by becoming bound to pay more.”
“But, sir, I really think nobody but Escobar has employed such a term as that; is it to be found in any other book?”
“How little you do know of what is going on, to be sure!” cried the father. “Why, the last work on theological morality, printed at Paris this very year, speaks of the Mohatra, and learnedly, too. It is called Epilogus Summarum, and is an abridgment of all the summaries of divinity—extracted from Suarez, Sanchez, Lessius, Fagundez, Hurtado, and other celebrated casuists, as the title bears. There you will find it said, on p. 54, that ‘the Mohatra bargain takes place when a man who has occasion for twenty pistoles purchases from a merchant goods to the amount of thirty pistoles, payable within a year, and sells them back to him on the spot for twenty pistoles ready money.’ This shows you that the Mohatra is not such an unheard-of term as you supposed.”