There's a big difference between being primarily altruistic, yet cautious and seeing every stranger as a threat. Hopefully, as we grow up, we gain more psychological tools to distinguish between good and bad strangers. The author seems to be advocating a very child-like way of social interaction.
I don't see it that way at all. The author mentions all sorts of criteria she uses to assess the danger level: where are we, is it light or dark, who else is around, how is this man dressed, what is his demeanor. And she adjusts her level of caution accordingly. Much of the article is pointing out
to men how these variables affect women's attitudes, fears, and receptiveness to being approached.
When judging the validity of an argument, it doesn't need to have consequences, it just needs to be valid.
If you were only assessing the validity of the argument, that would be true. But you were also making consequence-based arguments, claiming that her attitude is bad because it is antisocial. "Antisocial" is not a logical flaw in an argument, it's an assessment of consequence. So I think you're moving the goalposts here, unless you'd like to state that you're not claiming any negative consequences.
The same mind frame applied to an ethnic group would be called racial profiling. Judging the likelihood of an individual's actions based on the actions of a minority, some of whom belong to the same group as the individual. I'm not aware of any phrase which describes it for this situation.
I've dealt with the racial analogies repeatedly in this thread. I don't find it a persuasive argument, mainly because it seems to rely on just citing the magic words "racism" and "discrimination" without giving thought to why we consider racial discrimination a bad thing, and whether or not those same considerations apply here.
Should sex-separated bathrooms be banned? If your answer is "no," then does it follow that you support racially segregated bathrooms? I assume not.
It's not just implicit, she actually says it:
This is another fallacious remark. She is explicitly claiming that her prevalent fear of violent assault is shared by all women. I don't know what it's called, but she's doing the opposite of a subjectivist fallacy - claiming her subjective truth is an objective reality.
Fine, it's explicit. I wouldn't call it a fallacy; at most it's a claim. And if you want to insist that the author is claiming that every woman on the planet thinks the way that she does, then I will agree with you that it would be an inaccurate claim. But I think interpreting remarks that literally is taking things a little too far. When you write about rape or dating advice or any other gender-related topic, you either end up making some generalizations along the way, or making your article unreadable because you're constantly inserting disclaimers like "most" and "many" and "of course, this may not apply to you."
This is why I went on the statistics rant at the beginning. Clearly, she feels that the male concern of rape is below the threshold of worry. The statistics show that most women don't get raped by people they don't know. So on a day to day basis, it seems a bit unreasonable to constantly worry about it. When there's a potentially dangerous situation, increased concern is advisable. Is it still advisable to have an increased concern on a normal day to day basis?
"Increased" from what? From what you think is appropriate? Well, yes, for you that would be inadvisable. I'm not quite getting what your point is here. We all decide what precautions we feel are reasonable for ourselves, and there are subjective factors that affect that. This woman seems quite familiar with the relevant data, so it's not an issue of her being uninformed or ignorant.
But wouldn't the girl on the subway still have to be using the same faulty reasoning to justify her perception that he's a threat?
I think we're back to semantics, because you seem to be interpreting "is a threat" with "is a rapist." A "threat" is something that has potential to harm you. From her point of view, every man has that potential. Every dog I see on the street is a threat to bite me. The vast majority are probably well-trained, well-behaved dogs, but while there may be clues, I can't tell for certain which. I personally might choose to stop and pet some of them (with their owner's permission), but someone else -- either because he doesn't like dogs as much as me, or considers a dog bite a more serious harm than I do -- might choose to give every dog a wide berth because they're all threats to bite, and I can't say that's faulty reasoning.
I don't actually think she meant to say that, but with all the restrictions put forward, I find myself having a hard time finding an alternative.
I don't disagree with most of the points you've quoted there - they are indicative of a person processing common sense. "Learn to understand and respect women's communication to you" is tenuous. Does this count implicit physical gesturing? The "she was asking for it" defense men give for rape is often based on implicit physical gesturing. Obviously we don't accept that as valid, so how can we assign value to implicit physical gesturing such as arms crossed = bad or facing you = good?
I don't get your point here. Some guys (claim to) misinterpret body language, and try to claim it as justification for rape, so therefore trying to interpret body language to decide whether and how to start a conversation with a woman is bad? That seems to be throwing an entire nursery of babies out with the bathwater. I'm sure you don't mean that, so I'll wait for you to clarify.
She implies that men are supposed to evaluate themselves from the subjective perception of the woman and act appropriately.
And what's wrong with that? That's what considerate people in a society do. Those who don't are regarded as inconsiderate.
The whole point of the article is giving advice to men on how women [many, most, those who think like the author, choose your own qualifier] perceive the approaches of strange men. Someone who doesn't care about the subjective impressions of women, or thinks he doesn't need any advice on that point, shouldn't have bothered reading the article in the first place. Someone who thinks that this woman speaks only for a paranoid fringe of unreasonable women is free to disregard the advice on the sensible grounds that you don't have a duty to avoid hurting the feelings of unreasonably paranoid people.
I think I got carried away with my own rhetoric here. It seems to me like she's implying that all women have some universal acceptable-mate-identification heuristic which determines who should approach them and when it's appropriate and that men need to also learn this heuristic so we don't frighten them.
If you replace "all" and "universal" with "many" and "general tendencies regarding" then I think that's probably accurate. She's making some claims about how women generally perceive and react in particular situations, and asking that men avoid putting women in fear.
Perhaps the generalizations bother you a lot more than they do me. Again, I defy you to write any article on this or a related subject that doesn't employ either the occasional express or implied generalization, or bogs down in disclaimers, turning a simple piece of advice like:
"men, if you've just come from the gym, please take a shower before going on a date"
into "men, if you've just come from the gym, you should probably take a shower before going on a date, because many women do not appreciate the smell of stale sweat. Of course, some women do, in which case you should make sure to cultivate your stench. And perhaps you are one of the rare men who doesn't smell after a workout, in which case this advice is inapplicable to you. Oh, and if you're gay, substitute 'man' for each instance of 'woman' in the preceding sentences."
(I'm not saying that's what you're demanding, merely illustrating a point.)