I agree about Harris, and think he's utterly revolting, but I don't know if blackened buildings in a city where most people burned coal in open fires, the conditions I knew as a child, have much to do with whether woodsmoke is worse than tobacco smoke. If true, that would merely mean don't generate woodsmoke in quantity for the purpose of inhaling it into your lungs. I agree with that as well, anyway.Wow, I actually can't stand Sam Harris, but I thought this was excellent. And unless y'all are joking, you've seriously proven his point.![]()
Then he's crackers. Unless he's talking about fires on altars of Zoroastrian temples or something of that sort.I think you are missing his point. I don't think he's trying to trash fireplaces. (Please tell me that you all didn't interpret it that way, please!) He is comparing the visceral reaction of those who like fireplaces with those who like their gods.
I simply don't think it's very helpful toYou cannot be serious?
I don't believe the two forms of devotion are normally comparable in the minds of sane people.compar(e) the visceral reaction of those who like fireplaces with those who like their gods.
In using the fire place analogy, he is not debating the fire place really, he's asking people to examine their visceral reactions to that discussion and to juxtapose them with a religious discussion of the same nature.
I very much disagree with this. If Harris's reactionary viscera make him seem to be boosting tobacco smoke against wood burning econuts, well, that's what he means, I'm quite sure. He's not merely engaged in an elaborate mind game or extended metaphor. I agree with this comment from the Guardian:Sam Harris's point is in trying to shift the parameters of the discussion away from the traditional mores of debate against which people have already built in defenses and thus are not able to see it from an "outsider's" perspective.
In using the fire place analogy, he is not debating the fire place really, he's asking people to examine their visceral reactions to that discussion and to juxtapose them with a religious discussion of the same nature.
http://www.guardian.co.uk/commentisfree/andrewbrown/2009/aug/08/religion-atheism He says it. He means it.The matter is particularly difficult in the case of writers who are really gifted, like Richard Dawkins. His metaphors can mean many things, and you can't decide what without taking context into account ... He really didn't – for example – mean that genes are selfish in the sense that they are genes for selfishness.
But Sam Harris is not a writer as gifted as Richard Dawkins. He has no talent for thought-provoking ambiguity. When I accuse him of advocating torture, I meant this as the literal interpretation of his actual words. Here are the relevant passages, from The End of Faith, with page numbers drawn from the British paperback.
I believe that I have successfully argued for the use of torture in any circumstance in which we would be willing to cause collateral damage (p198)
Given what many of us believe about the exigencies of our war on terrorism, the practice of torture, in certain circumstances, would seem to be not only permissible, but necessary. (p199)
Of course, if you are anything like my friends, you will refuse to believe this. And that should give you some sense of what we are up against whenever we confront religion.
Sam Harris's post has nothing to do with fire places. He's talking about the REACTIONS people have when he has the conversation with them. The desperate clinging to tradition. The cognitive dissonance. etc.
Try reading it again.
You have totally misinterpreted his intended meaning. Go back and read it again as an allegory and demonstration in getting people to understand their reactivity through resonance in a different situation.
I often use this approach in my classes teaching Special Education teachers to break away from existing protocols.
Ex.
I'll ask them a question
Why is it important for students with disabilities to be educated in inclusion classrooms.
Inevitably the answer will be
"Because special education students can benefit from exposure to non disabled students and learn from them."
I will then ask them to consider the same question but change the student from "disabled" to "black"
Why is it important for black students to be educated in inclusion classrooms?
You would never say
"Because the black students will benefit from exposure to white students and learn from them."
My question has NOTHING to do with black students. It is an exercise in shifting the perspective.
Sam Harris's post has nothing to do with fire places. He's talking about the REACTIONS people have when he has the conversation with them. The desperate clinging to tradition. The cognitive dissonance. etc.
Try reading it again.
Wow. You really and truly think his position is about banning fire places? Seriously? LOL
That's why the last line says this
Of course, if you are anything like my friends, you will refuse to believe this. And that should give you some sense of what we are up against whenever we confront religion.
. First of all a fire place is outdated in the US. It's not a clean burning fuel. It's dangerous and it really doesn't save money.