Craig B
But then I read in your next post, addressed to somebody else,
And how do you educate a threat?
Indeed. And how do you propose that I do justice to a threat?
A combination of capabilities and intentions arises, or else it does not. The capability to intentionally do me grievous bodily harm is the common heritage of humankind - that component of the threat has nothing whatsoever to do with the humans being Muslims or Orthodox Christians or liberal Quakers, as I have consistently posted throughout our exchange.
Other people's intentions are not directly available to me; I am not psychic. I must infer the intentions of other people from what they do and say. In making those inferences, which I acknowledge are imperfect, I may rationally consider their choice of reading material, especially if they express high regard for it as a guide to righteous behavior. If the reading material discusses people like me, and advises the reader about a course of action regarding such people, then I may "justly" identify a threat if the advised course of action is to mutilate my face.
We never reach the question of which reader might make good the threat. Insofar as the topic goes, Dr Harris (or I) hasn't claimed that the threat was embodied in the peaceable Muslim onion vendor; the claim was that the tenet brings about the threat, That, because it does threaten, in a way that "We really need to work on our faith to develop an effective apologetics which helps such people to see our point of view in a better light" would not bring about a threat.
The idea is toxic, apart from which heads host the idea. Nobody seems to have any difficulty perceiving other toxic ideas, like
Matthew 27: 25, which is a proven toxic tenet.
And the whole people said in reply, “His blood be upon us and upon our children.”
The "whole people" are Jews, "his" refers to their rightful Lord, King and God (according to the author's pious readers). We require no more evidence of toxicity than Jews dead at the hands of Christians reciting the verse or alluding to it.
To say that is not to vent bigotry against Chrisitans, it is to identify the tenet as a threat to civil society. It is utterly irrelevant that many peaceable Christians can explain away why they profess that every jot and tittle of the canon is God's literal truth, but this verse isn't at all directed against Jews, nor fairly read as painting a bull's eye on their back. After all, some of their best friends are Jews.
Great. But the tenet is a tenet, and it is toxic. It is a threat, contributing to the "intentions" component of potential harm to identifiable people at the hands of other identifiable people.
Speech and writing are linear forms. I can only talk about one thing at a time. If the topic were suitable, then I'd talk about
Matthew 27:25 as a proven threat to civil society. If the topic is how some author responded to a charge of "Islamophobia," then I'll talk about Muslim ideas - not because I am "unjust" to Muslims, but because Islamic ideas are the announced topic. Nobody is being picked on, and nobody is getting an undeserved pass.
I deny your accusation of injustice.