dlorde
Philosopher
- Joined
- Apr 20, 2007
- Messages
- 6,864
That is all well and good, however it does not explain the birthmarks.
A while ago, when talking to the people on the Past Life forum, we discussed Stevenson's work and the later follow-up of his studies by Prof. Erlendur Haraldsson. Haraldsson's papers on Stevenson's two 'best' (according to Haraldsson) birthmark cases are still pretty weak - one where the reincarnation story emerged after the child knew of the deceased, and the birthmarks were only 'within the area' (side of chest) of the fatal injuries (see purnima.pdf), and the other where the reincarnation story was noted prior to knowledge of the deceased, but the core elements of the story were unremarkable, and the correspondence between the tiny birthmarks (near left ear) and the deceased's injuries (head & neck bandaged) was vague; also, a birthmark on the right upper arm was claimed to correspond to a broken left arm (see chatura.pdf). The interesting stuff is in the discussion sections, towards the end of the papers.
Even the sympathetic Haraldsson had reservations about the quality of the available evidence in these, the two 'best' of the 49 of Stevenson's cases that he followed up, and even the admin of the 'Past Life' forums admitted to finding these studies 'unsatisfactory'.
To my reading, there were far too many uncertain 'facts' and wishful leaps on circumstantial evidence even in these two 'best' cases, and we shouldn't forget than, out of 49 cases, one might expect to find one or two that have interesting coincidences, purely by chance. Here's Haraldsson's background paper. Again, the discussion section makes interesting reading.
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I just read a few articles & papers.