The point is (as the video makes clear), that whatever the effects of any unknown forces that may be acting at the subatomic level, we already know how they play out at the atomic level and above, because we've done the experiments, we've measured how stuff behaves at the larger scale. Ken Wilson (Nobel prizewinner 1982) has already explained how the precise details of one scale are not of concern to behaviour at different scales (see the video at 35 min 00 sec).
You'll have to explain more precisely what you mean, because 'somehow abstracted' means nothing to me. Given the scale abstraction noted by Wilson (above), and that we already know how stuff behaves at the scale of human physiology, even your 'huge, enormous "if"' is untenable. That was rather the point of the thread...
But that effect would be localised to an atomic nucleus. For the effect to propagate, it would have to be via the electromagnetic force - there are no other options - and if that were happening, we would know.
We regularly subject human brains to enormously strong electromagnetic fields - medical imaging, for example - and we observe nothing of the kind of effect you are proposing. If a medical scanner that can rip metal clean out of your body can't produce the effect, how can an unaided brain do so? And how is it that it happens without a tornado of exploding light bulbs and melted iPhones?
And that is exactly what QFT shows is impossible.
The core assumption involved in Carroll's rejection of life after death via QFT is that there is no possible mediating physical force, or quantum field, that could account for consciousness, and in particular, any post-biological persistence thereof.
So, one difficulty is in dealing with this assumption of a
required field. It is central to Carroll's argument; he specifically states it as premise. It is not something I wish to propose and then explain how it should work:
that's Carroll's pending task! I just say "information is somehow abstracted" in order to continue in Carroll's vein of argument.
Further, I reject the notion that any such exotic field or other effect, such as QM-derived woo, is needed to explain the workings of subjective consciousness
itself. In fact, I think neuroscience requires none of it.
In my arguments so far, there is a difference: (a) a field to explain consciousness as experienced (Carroll), vs (b) a field to carry information about particle states (me). The second form - posited as possible but not claimed as known - is not something we need be aware of, nor experience on any level whatsoever, nor have necessarily observed, since its purported mystical workings have also never been observed.
So, if "it were happening," we would
not know.
What I have argued so far is that,
insofar as information about the particle/field states that make up a brain might be held by another field,
that field could potentially lie among the inaccessible known unknowns as per Wilson. That the field would be extremely short range is of no consequence, since we are already dealing with an imponderable and unknown mechanism that - in this far-fetched scenario -
needs to carry information from the natural world into some other. There are no a priori restrictions, then, on field strength, particle mass, or range, other than that any new field(s) lie among the known unknowns.
This is key to the problems with Carroll's argument. He relies on the lack of a detected field as a
natural mechanism for connecting to a non-natural state to deny life after death, when this is a contradiction. Note that I do not subscribe to the existence of a non-natural realm, but am trying to make sense of Carroll's arguments
in their own terms.
Certainly to carry on a debate such as the one in this thread we would benefit from closer examination of Carroll's views of consciousness, not QFT.
And is not the point of this or any thread to tease out these matters?