Proof of Immortality III

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- But, the chemistry is the same, so the difference in raw material shouldn't matter.

Straw man, and the second time I've warned you about the same straw man. Universal physical law is not just "chemistry" any more than it was "DNA," just as the appearance of Mt. Ranier is the product of more than just "geology."
 
- Try this. Even if we assume determinism, the big bang had to start with exactly the right characteristics for both ME and Rainier. What is the likelihood of that? I'd say, virtually zero for both of us.


Jabba -

It's a beautiful day down in the NYC area. I hope you're having such pleasant weather up where you are. In addition to all the other points made, I'd like to focus on the above.

Do you have any information as to how many universes existed before (or, as some physicists suggest, alongside) ours? The universe we live in is wondrous in its balance of matter - allowing stars but not collapsing in on itself and such. Water gets lighter when you freeze it. Lighter! If ice didn't float on water, the seas would boil away and life on this planet would be impossible.

But there is no reason why our universe has to be the first and only one. There may have been five, twenty six, or eleventy bazillion others. Some may have been too small and collapsed in on themselves. Others may have suffered some fate where its matter refused to cohere into atoms. And there are an infinite number of other possibilities.

If you're trying to work out the odds that our universe would ever come to exist, we have to at least know how many chances we get. Otherwise, we might be just as right to say the chance of our universe coming into existence was nearly certain as we are to say it was nearly impossible.


- We have no reason for questioning the scientific explanation for my physical, emotional or cognitive characteristics, but we do have reason for questioning the scientific explanation for my seemingly immaterial self -- we have no idea how MY "who" was determined.


Do you ever have back pain. Nothing puts me in a worse mood than back pain. I snap at everyone, have no patience for my children, get frustrated even reading - isn't all of that "me"? Isn't my consciousness, my self, partially determined by how my back feels? My wife would think so. She's actually told me, "It's like you're a different person."

But then I take some medicine and in half an hour I'm happier, more patient and able to concentrate. Two pills weighing a couple of grams (and a lidocaine patch) change the way I perceive and interact with the world. And scientists can trace exactly how the compounds move through the body and the physical way they interact with the brain.

I think this is pretty strong evidence that at least some part of the "self" is material. And if some part of the self is provably material then what part is provably immaterial?

I'm really asking you. What part of your self can you show to be immaterial, i.e. not the work of specific material processes?


ETA: Seriously, folks, try the lidocaine patches: very useful for moderate muscle pain without the need for narcotics.
 
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- But, the chemistry is the same, so the difference in raw material shouldn't matter.

There are still two of them. They are identical, but there are two of them.

If you exactly duplicated the events that led to the existence of Mount Rainier, you would have two identical mountains, not one mountain.
 
- But, the chemistry is the same, so the difference in raw material shouldn't matter.

It matters to the raw material, obviously. An atom in the one can't be an atom in the other. A chemical reaction in the one can't be a chemical reaction in the other. A thought arising in the one can't be a thought arising in the other.
 
It matters to the raw material, obviously. An atom in the one can't be an atom in the other. A chemical reaction in the one can't be a chemical reaction in the other. A thought arising in the one can't be a thought arising in the other.

Agreed.

It's easier to think about something simpler, like a pair of coke cans off the factory floor. They sure look identical, but there is obviously some kind of difference, because there are two objects, not one. One was made before the other. They occupy slightly different locations, etc.
 
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Seriously a child can grasp the difference between identical and non-distinct.

You can have two distinct objects that are identical vice their literal position in space.

This is not that hard of a concept and what the flippin' everloving heck does any of this have to do with immortality!?
 
Didn't we spend pages before explaining that two identical things cannot occupy the same point in space, thus they are not one thing but two distinct, yet identical things? And haven't we explained ad nauseam that if it were possible to create an identical copy of a person, the "who" of each one would diverge the moment that they occupied different points in space and time? Why yes, yes we did.
 
Didn't we spend pages before explaining that two identical things cannot occupy the same point in space, thus they are not one thing but two distinct, yet identical things? And haven't we explained ad nauseam that if it were possible to create an identical copy of a person, the "who" of each one would diverge the moment that they occupied different points in space and time? Why yes, yes we did.

I even conducted an exercise at home where I made two loaves of banana bread using the same recipe. I ended up with two loaves, not one, even though the recipe was exactly the same both times.

My wife took one loaf to my inlaws and I kept the other at home. My loaf did not disappear when they ate theirs.
 
This is not that hard of a concept and what the flippin' everloving heck does any of this have to do with immortality!?


Jabba appears to believe that there is an immaterial soul waiting around for molecules to be arranged a certain way. So, if you arrange more molecules in the exact same way, that immaterial soul arises in that body.

What he has never answered is why these two such arrangements should have to come about at separate times. If such a thing is possible, it should be equally possible for it to happen while the soul is still inhabiting its first body. If Jabba is standing around and an exact copy forms next to him, does the first body drop dead as the soul migrates?

The more you look at the problem, the easier it is to see that the underlying theory is nonsense.
 
Didn't we spend pages before explaining that two identical things cannot occupy the same point in space, thus they are not one thing but two distinct, yet identical things? And haven't we explained ad nauseam that if it were possible to create an identical copy of a person, the "who" of each one would diverge the moment that they occupied different points in space and time? Why yes, yes we did.

Indeed, and if Jabba has forgotten it all he really should re-read the thread. Maybe this time some of it will sink in.
 
- But, I wouldn't be re-aware?


Are you now trying to argue that if the sequence of events that led to your existence were to be perfectly replicated you could be reincarnated?

Remember, you have already argued that the chances of this sequence of events happening once are so low that it is virtually impossible. What does that say about the chances of it happening twice?
 
Jabba just straight out come out and argue your real point.

"I am requesting to know what is the minimum amount of and in what combination of vagueness, euphemism, doublespeak, argumentative hairsplitting and special pleading is enough for me to pretend that my mystical woo belief in a soul is somehow scientifically valid."
 
Giordano,

- One of my pet peeves is when one of the vast majority of angry skeptics on this forum claims that some non-skeptical position has been discredited to death (or words very similar) when they have simply been disclaimed to death by angry skeptics.



The key to immortality, is to simply not die. ;)

Spoiler: Neil Gaiman's career of writing stories that will reverberate for hundreds of years is something he's done before. He even put some clues in "The Sandman" comics, which are not quite as fictional as most believe.


Sent via messenger rabbit.
 
Dave,
- Wow.
- I think I see your point...

- I'll try again.

- We started out considering the exact characteristics of Mt Rainier. I said that the estimated likelihood of that exact shape would be virtually zero.
- But then, I decided that it must be 1.00.
- But then, I started to think I was right the first time...
- But now, I think I was right the second time...
- Sorry about that.

- Now, I think that using the same reasoning as I did for my self/soul, I need to consider all the different events that had to occur in order to produce Mt Rainier's exact shape.
- However, in regard to "likelihood," I need a given. And, regarding the exact shape of the mountain, my given must be current scientific understanding. And then, given current scientific understanding, the mountain seems to make perfect sense -- and, the likelihood of its exact shape approaches 1.00.
- And then, the same can be said for my physical self.

- But then, it cannot be said for my mental self -- for we have no idea what determines my particular consciousness/identity/soul. All I'm given in this case is that I have only one, finite, life (at most).
- We can think that since everything else seems to follow scientific rules, we should expect selves to follow them also. But then, we have to accept that there is something about selves that is totally different from anything else we're aware of -- awareness.

Dave,

- I’m changing my mind again…

- First, I need to re-establish the given re your Mt Rainier question...
- My latest conclusion is that the given in the Rainier case – analogous to the OOFLam in MY case -- would be the group of physical laws governing geology. What we wouldn’t have in the Rainier case is the nature of the matter being governed (worked upon) by the physical laws.
- Not having a clue about the matter being worked upon by the physical laws, the likelihood of Mt Rainier coming out, in every bit of its current grandeur, is also virtually zero (just like ME).

- And, my claim (for the moment at least) is ‘still’ that, the difference between ME and Rainier is that there is no reasonable doubt re the Rainier given; whereas for ME, there is.
- Unlikely effects, in the sense that Rainier is unlikely, happen ALL the time with no mathematical implications re the given. Unlikely effects, have mathematical implications re the given only when there is reasonable doubt re the given to begin with.

Dave,

- I understand your lack of understanding -- again, this stuff is extra difficult to communicate. And, in this particular case, one of the words used is especially ambiguous. "Matter" above is the "M" in "E=MC2."

- Here, I'm trying to answer your question about the likelihood of Mt Rainier. I'm claiming that the likelihood of my current existence, given OOFLam, is virtually zero? But isn't the likelihood of Rainier also virtually zero?
- I kept changing my mind between virtually zero and virtually one. I was doing that because I was reasoning from two different directions.
- In one case, I was considering the probability of each and all the independent events and 'ingredients' that had to be involved over the millennia in order for Rainier to emerge exactly as it currently is. Using that approach I got an unimaginably large number for the denominator, and a likelihood of .00. In this case, I didn't have a clue about the original matter being worked on (or, the environment being worked within). And, that's why I got .00.
- In the other case, I was reasoning from knowing what we had to start with in the beginning -- going that way, I ended with 1.00.

- But, what I needed to do was make sure that the logic I used for Rainier was analogous to the logic I used for ME.
- For ME, I had to reason 'backwards' -- I needed to figure out what had to happen in order for me to be here. So, that's what I needed to do re Rainier -- and reasoning that way, I get .00.

- Now, I think that calculating likelihood in general requires this sort of backward reasoning. We start out with certain givens, and then estimate the probability that the other required necessary events/ingredients occur/get mixed in also.

Dave,

- My basic problem is that I'm not sure what makes them different -- but, I'm sure they are...

- The exact shape of multifaceted objects will naturally be extremely unlikely. The exact shape of every rock, for instance, is extremely unlikely -- but that has no negative mathematical implication re our givens about rocks...
- And, I'm afraid, that's central to the problem I'm having with your questions -- the likelihood of the rocks shape is not virtually zero based upon the givens of natural scientific law. IOW, it appears that I have to change my mind again re your original question...

- I now think that I was right the second time. The likelihood that Mt Rainier of having the exact shape it has -- given the natural laws governing geology -- is virtually one. Then, keeping in mind that the human self to which I'm referring is not multifaceted, and that we have found no natural scientific laws determining the singular 'shape' (the "who") of a particular human self currently existing is still virtually zero, we do find negative mathematical implications re OOFLam.

Dave,

- I see your point -- and, I have to change my mind again...

- Try this. Even if we assume determinism, the big bang had to start with exactly the right characteristics for both ME and Rainier. What is the likelihood of that? I'd say, virtually zero for both of us. (Think of the Anthropic Principle.)

- So again, what's the difference between ME and Rainier?
- I think that the answer is still that we have no reason to question the scientific explanation for Rainier -- whereas, we do have reason to question the scientific explanation for ME -- and in particular, the consequent hypothesis of OOFLam.
- We have no reason for questioning the scientific explanation for my physical, emotional or cognitive characteristics, but we do have reason for questioning the scientific explanation for my seemingly immaterial self -- we have no idea how MY "who" was determined.


Jabba,

You seem to be all over the map. It is a good trait to be able to change your mind when presented with new evidence. Yet despite changing your mind over and over again in your conversation with Godless Dave, you never seem to consider the possibility that your premise is wrong in any of these scenarios.
 
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