- The following quote seems to get at the basic issue here. I'm proposing the answer to what I think is a "gap" in our understanding of reality.
What specific gap do you think you've identified?
- The following quote seems to get at the basic issue here. I'm proposing the answer to what I think is a "gap" in our understanding of reality.
The gap between reality and desire
Sounds like a perfume ad
The gap between reality and desire
Sounds like a perfume ad
- The following quote seems to get at the basic issue here. I'm proposing the answer to what I think is a "gap" in our understanding of reality.
Gaps are the mother lode of scientific discovery. Most of the great scientific advances of the past began with gaps and ended with new presuppositions that put our whole comprehension of the world in a new light. The presuppositional argument, in other words, is not some sleight-of-hand way of postulating unseen entities to account for seen ones. Rather, it illustrates precisely the way that science operates and how scientists make their greatest discoveries. Copernicus, for example, set out to address the gaps in Ptolemy’s cosmological theory. As historian Thomas Kuhn shows, these gaps were well recognized, but many scientists did not consider their existence to be a crisis. After all, experience seemed heavily on the side of Ptolemy: the earth seems to be stationary, and the sun looks like it moves. Kuhn remarks that many scientists sought to fill in the gaps by “patching and stretching,” by adding more Ptolemaic epicycles.4 Copernicus, however, saw the gaps as an opportunity to offer a startling new hypothesis. He argued that instead of taking it for granted that the earth is at the center of the universe and the sun goes around the earth, let’s suppose instead that the sun is at the center and the earth and the other planets all go around the sun. When Copernicus proposed this, he had no direct evidence that it was the case, and he recognized that his theory violated both intuition and experience. Even so, he said, the presupposition of heliocentrism gives a better explanation of the astronomical data and therefore should be accepted as correct. Here is a classic presuppositional argument that closes a gap and in the process gives us a completely new perspective on our place in the universe.
D'Souza, Dinesh (2009-11-02). Life After Death: The Evidence (pp. 169-170). Regnery Publishing. Kindle Edition.
- And then, there was Newton, Einstein, and Heisenberg...
- What's that? I feel a great disturbance in the Force, as if millions of voices suddenly cried out in laughter!
- But then, if I'm right, this is a revolutionary idea. What'r'ya'gonna'do?
- The following quote seems to get at the basic issue here. I'm proposing the answer to what I think is a "gap" in our understanding of reality.
And then, there was Newton, Einstein, and Heisenberg...
- But then, if I'm right, this is a revolutionary idea. What'r'ya'gonna'do?
- The following quote seems to get at the basic issue here. I'm proposing the answer to what I think is a "gap" in our understanding of reality.
Gaps are the mother lode of scientific discovery. Most of the great scientific advances of the past began with gaps and ended with new presuppositions that put our whole comprehension of the world in a new light. The presuppositional argument, in other words, is not some sleight-of-hand way of postulating unseen entities to account for seen ones. Rather, it illustrates precisely the way that science operates and how scientists make their greatest discoveries. Copernicus, for example, set out to address the gaps in Ptolemy’s cosmological theory. As historian Thomas Kuhn shows, these gaps were well recognized, but many scientists did not consider their existence to be a crisis. After all, experience seemed heavily on the side of Ptolemy: the earth seems to be stationary, and the sun looks like it moves. Kuhn remarks that many scientists sought to fill in the gaps by “patching and stretching,” by adding more Ptolemaic epicycles.4 Copernicus, however, saw the gaps as an opportunity to offer a startling new hypothesis. He argued that instead of taking it for granted that the earth is at the center of the universe and the sun goes around the earth, let’s suppose instead that the sun is at the center and the earth and the other planets all go around the sun. When Copernicus proposed this, he had no direct evidence that it was the case, and he recognized that his theory violated both intuition and experience. Even so, he said, the presupposition of heliocentrism gives a better explanation of the astronomical data and therefore should be accepted as correct. Here is a classic presuppositional argument that closes a gap and in the process gives us a completely new perspective on our place in the universe.
D'Souza, Dinesh (2009-11-02). Life After Death: The Evidence (pp. 169-170). Regnery Publishing. Kindle Edition.
- And then, there was Newton, Einstein, and Heisenberg...
- What's that? I feel a great disturbance in the Force, as if millions of voices suddenly cried out in laughter!
- But then, if I'm right, this is a revolutionary idea. What'r'ya'gonna'do?
I'm proposing the answer to what I think is a "gap" in our understanding of reality.
So OOFLam, the model you're trying to disprove, does or does not include the immaterial entity you called an "identity" above?
If it does, that would mean that you're trying to prove The scientific model is wrong about mortality by assuming it's wrong about the existence of souls.
Dave,Dave,
- OOFLam assumes, or at least implies, that an immaterial soul (what I called one's "identity") does not exist. I'm not quite sure how that relates to your assertion. Try again?
Zoo,What specific gap do you think you've identified?
kyrani,You can't say that there is no proof of immortality because we cannot devise a scientific experiment to provide evidence for or against the hypothesis. Even if we found evidence, it is not proof. All we can say in that case is we have no scientific evidence. But that does not say we disprove immortality.
I cannot do any scientific experiment to prove or even provide evidence for your subjective experience but that does not disprove the reality of your subjective experience.
I'm claiming that the math pretty much proves that OOFLam is wrong.
Remind me, what is OOFLam?
Hans
A very, very silly way of saying "only one finite lifetime".
Dave,
- I'm claiming that the math pretty much proves that OOFLam is wrong.
Dave,
- I'm claiming that the math pretty much proves that OOFLam is wrong. I then agree that if OOFLam is wrong, the most likely explanation is that our "identity" is not made of material. IOW, that our identities are probably immaterial is an implication of the mathematical conclusion; the belief that our identities are immaterial is a result of the conclusion that OOFLam is wrong -- it is not the cause of that conclusion.
IOW, that our identities are probably immaterial is an implication of the mathematical conclusion...
How many tosses would it take to roll a number between 1 and 1080!?