Akhenaten
Heretic Pharaoh
Jabbadano!
I think that the soul is not a product of the physical brain and I think Akhenaten's posts agree with me on this.
Okay, perhaps I should not have used "not" above.
How am I doing?
- I suspect that the key at this juncture is how the self -- or sense of self – relates to consciousness.
- I swear that there are concepts and principles that are impossible -- or at least, ALMOST impossible – to communicate effectively. This is one of those principles. What’re ya gonna do…?
1. There is a general physical situation (formula/recipe/prescription) that results in what we call consciousness.
2. Each new consciousness brings with it – or, takes on -- a new, particular, sense of self (hereafter, referred to as simply a new, particular "self)".
- It’s #2 causing the problem. I’m claiming that the scientific model should hold that 2.1) each new instance of consciousness naturally involves a new particular self (or, sense of self), 2.2) each of these selves has a different “identity” than does any other self, and 2.3) a particular new identity IS simply a natural part of a new consciousness.
- But then, this difference in identity doesn’t seem to have a bio-chemical explanation – at least most of us have been thinking that a perfect replica of a particular brain will not produce the same identity as that of the original brain.
- Here, it seems to me that our biggest problem is the meaning of "identity." What I mean by identity has nothing to do with the features (or, characteristics) of the person.
- Could be that there is a physics explanation, but that seems to have problems too – which I’ll be happy to discuss if we can ever agree upon (for a moment at least) the bio-chemical issue.
- I’m claiming that the scientific model should hold...
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- I swear that there are concepts and principles that are impossible -- or at least, ALMOST impossible – to communicate effectively. This is one of those principles. What’re ya gonna do…?
... at least most of us have been thinking that a perfect replica of a particular brain will not produce the same identity as that of the original brain.
- Here, it seems to me that our biggest problem is the meaning of "identity." What I mean by identity has nothing to do with the features (or, characteristics) of the person.
- Could be that there is a physics explanation, but that seems to have problems too – which I’ll be happy to discuss if we can ever agree upon (for a moment at least) the bio-chemical issue.
- I swear that there are concepts and principles that are impossible -- or at least, ALMOST impossible – to communicate effectively.
- Here, it seems to me that our biggest problem is the meaning of "identity." What I mean by identity has nothing to do with the features (or, characteristics) of the person.
I hope that this doesn't surprise you?And yet here is a link that says a beer's container is very important to the finished product. So, not only are you wrong about metaphysics, you're wrong about how beer is made.
But then, this difference in identity doesn’t seem to have a bio-chemical explanation...
...at least most of us have been thinking that a perfect replica of a particular brain will not produce the same identity as that of the original brain.
- I suspect that the key at this juncture is how the self -- or sense of self – relates to consciousness.
- I swear that there are concepts and principles that are impossible -- or at least, ALMOST impossible – to communicate effectively.
This is one of those principles. What’re ya gonna do…?
1. There is a general physical situation (formula/recipe/prescription) that results in what we call consciousness.
2. Each new consciousness brings with it – or, takes on -- a new, particular, sense of self (hereafter, referred to as simply a new, particular "self)".
- It’s #2 causing the problem.
I’m claiming that the scientific model should hold that 2.1) each new instance of consciousness naturally involves a new particular self (or, sense of self), 2.2) each of these selves has a different “identity” than does any other self, and 2.3) a particular new identity IS simply a natural part of a new consciousness.
- But then, this difference in identity doesn’t seem to have a bio-chemical explanation – at least most of us have been thinking that a perfect replica of a particular brain will not produce the same identity as that of the original brain.
- Here, it seems to me that our biggest problem is the meaning of "identity."
What I mean by identity has nothing to do with the features (or, characteristics) of the person.
- Could be that there is a physics explanation, but that seems to have problems too – which I’ll be happy to discuss if we can ever agree upon (for a moment at least) the bio-chemical issue.
Jabba said:- But then, this difference in identity doesn’t seem to have a bio-chemical explanation – at least most of us have been thinking that a perfect replica of a particular brain will not produce the same identity as that of the original brain.
- I suspect that the key at this juncture is how the self -- or sense of self – relates to consciousness.
- I swear that there are concepts and principles that are impossible -- or at least, ALMOST impossible – to communicate effectively. This is one of those principles. What’re ya gonna do…?
- I suspect that the key at this juncture is how the self -- or sense of self – relates to consciousness.
- I swear that there are concepts and principles that are impossible -- or at least, ALMOST impossible – to communicate effectively. This is one of those principles. What’re ya gonna do…?
1. There is a general physical situation (formula/recipe/prescription) that results in what we call consciousness.
2. Each new consciousness brings with it – or, takes on -- a new, particular, sense of self (hereafter, referred to as simply a new, particular "self)".
- It’s #2 causing the problem. I’m claiming that the scientific model should hold that 2.1) each new instance of consciousness naturally involves a new particular self (or, sense of self), 2.2) each of these selves has a different “identity” than does any other self, and 2.3) a particular new identity IS simply a natural part of a new consciousness.
- But then, this difference in identity doesn’t seem to have a bio-chemical explanation – at least most of us have been thinking that a perfect replica of a particular brain will not produce the same identity as that of the original brain.
- Here, it seems to me that our biggest problem is the meaning of "identity." What I mean by identity has nothing to do with the features (or, characteristics) of the person.
- Could be that there is a physics explanation, but that seems to have problems too – which I’ll be happy to discuss if we can ever agree upon (for a moment at least) the bio-chemical issue.
Dave,It's 2.2 and 2.3 I have a problem with. I have repeatedly asked you for some kind of evidence or reasoning to justify this claim.
Dave,
- I think that you had agreed that a bio-chemically perfect replica of my brain would produce an "identical" me, but not the SAME ME -- it wouldn't be ME looking out of two sets of eyes.
- Unfortunately, it's the SAME ME that houses my "identity." The identical me does not. Maybe that has caused the confusion?
Dave,
- I think that you had agreed that a bio-chemically perfect replica of my brain would produce an "identical" me, but not the SAME ME -- it wouldn't be ME looking out of two sets of eyes.
- Unfortunately, it's the SAME ME that houses my "identity." The identical me does not. Maybe that has caused the confusion?
Dave,In case my previous comment wasn't clear, the way to get us to accept points 2.2 and 2.3 is to provide evidence supporting them.