andyandy
anthropomorphic ape
- Joined
- Apr 30, 2006
- Messages
- 8,377
There's a big difference. In my argument I assume God exists to differentiate between the logic of him existing vs not existing and then conclude that it would be impossible for him not to Exist. In D'rok's argument he assumes that Red=blue if this thread is 'amusing', concludes it's amusing and then extrapolates from that "Red=blue".
Dustin stop pretending you've proved god! You assume God exists, and therefore "prove" that he exists.
here is your argument dissected - you keep avoiding addressing it.
dustin said:Wrong. ‘N’ is “God-like” if and only if it’s inherent properties are those properties as defined and explained in the OP. I said ’N’ is “God” if and only if it’s essential properties are “positive” where in this context positive is defined as ‘explicitly stated’ or otherwise ‘admitting of no question’ in this specific context. I do not mean ’positive’ to be any sort of moral aesthetic definition. This means that God can't exist unless his existence is explicitly stated in the initial premise, obviously admitting of no question in that context.
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right - I'm accepting your premise the "positive properties" are a necessary and sufficient quality for God - just to see where you take it
those positive properties boil down to omni-ness. Okaykokey. No proof yet.
dustin said:I said now let assume ‘E’ where 'E' is an inherent attribute of ‘N’ if and only if for every instance of 'D', 'N' entails 'B' necessarily if and only if 'N' results in 'D'. Initial premise.
This means that since ‘N’ is positive it’s negation would not be positive but negative. Since N=God therefore the property of being God is essentially positive and is thus necessarily positive because as previously explained it’s negation would logically be negative. By the previous definition essentially existing would be defined as ‘positive’. This means that if God is a positive being necessarily God is thus positive and if God is God-like then the property of being God-like is an essence of God. Which is to say, If God is by definition positive then a necessary component of God which would be “Godlike” is thus necessarily positive as well.
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In your logical analysis all you're saying is that set membership of N implies a given attribute, and that a given attribute implies membership of set N. This is not a proof - but restating your premise in a rather convoluted and horribly written way
you assume N is positive
Therefore its negation would be negative
Therefore God has positive property
This is just restating your premise. You've already said that a necessary and sufficient condition for N is that it has positive property. Now, you assume N has positive property - and guess what, conclude that N has positive property!
dustin said:You're extracting the end of the argument as it's own argument. This is just the last premise ending in the conclusion. An argument will obviously be fallacious if you cut the first 90% out of it and then examine it.
So this bit of logic makes no sense? But when added to a "proof" of positive property it does? And suddenly we have a magical proof of God?
Assume God exists.
Assume "positive property" [ie omni-ness] is necessary and sufficient for God
Assume God has positive property
Therefore God does not have negative property
Therefore positive property is a property of God
Assume God is omnipresent
Therefore God exists somewhere
Therefore God exists everywhere
Therefore God possesses positive property
Therefore God exists.
The stupid burns.
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