Professor charged with incest

Is it? That's a serious question.

Yes, it is. That's a serious answer. You may argue that this general opinion is wrong, but I'm pretty damn confident that this is the general opinion.

I think that, actually, it might be considered a sign that something is wrong, or that harm has occurred in the past

That's true in addition, not instead of.
 
I didn't miss the point when I talked about the reliability of birth control. The idea of punishing activities that create substantial risk, even if that risk isn't realized in a particular instance, is rather standard and, I believe, quite justified. You have argued that the risk is essentially non-existent in some cases. And I'm saying that you cannot actually establish that in real life in most of those cases. And keeping the law simple is, I believe, sufficient justification to not bother trying to handle the few exceptions where it can be established, given that I don't think doing so provides any real benefit.

Life is not without risk but I can see your point about the increased risk to offspring from incest . . . however, why aren't there laws about handicapped people reproducing? Their risk is often as great or greater than that for siblings and paraent child incest.

That's why I have a problem with that line of reasoning. First cousins are the same as forty year old women but we don't stop forty year old women, or older, from reproducing.

Handicapped people are the same as siblings but we don't stop handicapped people from reproducing.

In my view, nad with this in mind, there are no grounds to prevent incest on the basis of risk.
 
Life is not without risk but I can see your point about the increased risk to offspring from incest . . . however, why aren't there laws about handicapped people reproducing? Their risk is often as great or greater than that for siblings and paraent child incest.

Well a couple of reasons come to mind. First off, the dividing line is much harder to draw - what conditions are sufficient to outlaw reproduction? Second, determining where someone falls on whatever line you've drawn is a much more invasive process, and given the nature of some even fatal genetic diseases, you might not even know which side you're on. Third, the line is subject to creep, and hence slippery slope arguments apply: you're handing government a giant new power that is ripe for abuse. Fourth, outlawing handicapped people from reproducing is discriminatory, whereas incest prohibition is not. And fifth, prohibiting the handicapped from reproducing is a HUGE restraint on their freedom, whereas prohibiting incest is a minor restraint, since you can still find someone other than your immediate family with whom to reproduce.

That's why I have a problem with that line of reasoning. First cousins are the same as forty year old women but we don't stop forty year old women, or older, from reproducing.

And in many places in the US, first cousins aren't prohibited from having sex, or even getting married. We're not talking about outlawing sex between cousins.

Handicapped people are the same as siblings but we don't stop handicapped people from reproducing.

In my view, nad with this in mind, there are no grounds to prevent incest on the basis of risk.

Well, no. The significant downsides to prohibiting handicapped people from reproducing far outweigh the benefits. But there are almost no downsides to prohibiting incest, and so prohibiting it does not outweigh the benefits.
 
If you can't be happy without having sex with your parent, child, or sibling, I think you've got far deeper problems than the law.
Probably true. Still no reason to make it illegal.

Not to mention that if it's really that big a deal for you, the law is easily circumvented. It's really not that hard for two adults to have consensual sex with each other without anyone else in the world knowing about it.
True. Still no reason to make it illegal.

Do you have an actual argument in favour of making it illegal?
 
Well a couple of reasons come to mind. First off, the dividing line is much harder to draw - what conditions are sufficient to outlaw reproduction?

Well, you could make it much easier to draw if you simply say that there are no conditions sufficient to outlaw reproduction.


That's what I keep coming up with when I want to justify outlawing incest. What legal theory can I use? I have to assert first of all that it is my business who has sex with whom. If the possibility of creating children with birth defects is my justification, it seems like I might have to outlaw sex and/or reproduction in many other cases before I get to incest. If I say that I am protecting people from the psychological harm associated with incestuous relationships, I have a lot of other styles of relationships that are also harmful, but which I would not outlaw. Furthermore, I can't figure out which party is the harmed one. Is it always the case that the man is the responsible party? Is it always the older party? I don't see it.

Clearly, in the case that started this thread, both parties acted illegally, but only one is charged. What's up with that?



But there are almost no downsides to prohibiting incest, and so prohibiting it does not outweigh the benefits.

In some sense, I agree with this. Incest prohibitions affect so few people that it's hardly an issue worth worrying about. However, a moment's contemplation reveals that this is actually an argument against the ban. If almost no one is affected, it can't be very important. Meanwhile, to those very few people who are affected, it is huge. It literally means the difference between freedom and confinement. Shall we use such power against someone, and justify it on the grounds that there aren't many people who are thus harmed?

In order to make such a claim, you would have to say that there are significant benefits to the ban. As far as I can tell, the only claim of a benefit comes from the possibility that the legal prohibition against incest is the thing that prevents incestuous relationships (which are considered inherently harmful). If that is the case, then there must be a significant number of people who want to be involved in incestuous relationships, and if that is the case, then it means there are more than very few people affected.
 
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From what I've read, the Ptolomaic brother-sister thing was usually just a political fiction. And opinion's divided on whether the actual ancient Egyptians really did it, or whether it was a just a ceremonial thing, but the pharaohs all seem to have had multiple wives plus concubines so it suggest they weren't really that into their sisters.

Read the Wikipedia article on Charles, it's pretty sad. Thanks to all the cousins and uncle-niece marriages in his family tree, he was actually more inbred than he would have been if he'd been the product of a brother-sister relationship.

I'm not sure where you read this, but incestuous relationships amongst the Egyptian royalty are very well documented both in historical archives, as well as with DNA analysis of Egyptian mummies. Cleopatra was a Ptolemy, and was married briefly to her brother, which is a well, well documented marriage as it was arranged by Julius Caesar himself (though in this case, it is unlikely the marriage was ever consumated due to the fact her brother was still a child when it was arranged, and the marriage was a brief one).

The idea that Egyptian incestuous marriages it was purely "ceremonial" has been shown to be false thanks to DNA analysis of mummies. For instance, DNA tests of King Tut proved that he was the result of a brother sister marriage, which is thought to be the reason for several congenital defects he suffered from. National Geographic actually had as its cover story a few months back on the incestuous couplings of ancient Egyptian royalty.


So, again, incest is okay for the gay, infertile, and those with reliable birth control? If it's only wrong because of the possibility of having offspring, then clearly those unions which will not result in offsping must be okay.

Sex does not always result in pregnancy. Criminalizing sex because it might is again criminalizing an act out of fear that it might lead to something else.

Well I was responding to the fact that some people seem to be arguing that the incest taboo exists ONLY because of cultural factors (i.e. we think it's icky) and that there's no harm caused by them. In fact, there is harm caused by them if they produce offspring. Obviously, offspring is not always produced, so this does not always apply. However, reliable birth control is an extremely recent modern invention.

So my point was only that the historical reason for such laws and taboos goes beyond "its icky." There's a reason every known human civilization has SOME sort of incest taboo. Even in cases where there were exceptions and there was no taboo, those exceptions were for people who were considered to not be merely human, and thus the rules didn't apply to them. For instance, in ancient Egypt royalty was considered divine, and so even though the commoners DID have an incest taboo, it did not apply to the Egyptian royalty.
 
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That's what I keep coming up with when I want to justify outlawing incest. What legal theory can I use? I have to assert first of all that it is my business who has sex with whom. If the possibility of creating children with birth defects is my justification, it seems like I might have to outlaw sex and/or reproduction in many other cases before I get to incest.

You seem to be searching for some rigorous and unambiguous standard on which to construct all legislation. But real legislation never gets passed on such a basis. It is always a hodge-podge of conflicting interests and standards. Having passed one law doesn't in practice mean that you must (let alone will) pass another one. So the relevant question is not whether your standards suggest that consistency demands these other laws, the question is whether anti-incest laws will help pave the way for these other laws.

And the track record demonstrates that it doesn't.

If I say that I am protecting people from the psychological harm associated with incestuous relationships, I have a lot of other styles of relationships that are also harmful, but which I would not outlaw. Furthermore, I can't figure out which party is the harmed one. Is it always the case that the man is the responsible party? Is it always the older party? I don't see it.

You are again imposing the wrong standard. We have long accepted legislation that is both too narrow (ie, doesn't cover every case of interest) and too broad (covers cases we might ideally ignore). We need not achieve perfection, and broadening or narrowing a law is often not worthwhile. I see this as an example. The cost of the law being too broad is essentially zero, as far as I'm concerned, but the cost of broadening it further is not.

Clearly, in the case that started this thread, both parties acted illegally, but only one is charged. What's up with that?

Prosecutorial discretion. Seems like the right call to me. I don't want prosecutors applying laws blindly, and I don't expect laws to be drafted so that they can be either.

In some sense, I agree with this. Incest prohibitions affect so few people that it's hardly an issue worth worrying about. However, a moment's contemplation reveals that this is actually an argument against the ban. If almost no one is affected, it can't be very important.

That's not an argument against it. If the law has some associated noticeable cost and a negligible benefit, that would be one thing. But a small benefit alone is not a strike against a law, especially if it's a long-standing law rather than one under discussion (where we might underestimate the costs).

Meanwhile, to those very few people who are affected, it is huge. It literally means the difference between freedom and confinement. Shall we use such power against someone, and justify it on the grounds that there aren't many people who are thus harmed?

Well, first off, the people who are so affected can avoid prison rather easily: don't commit incest. So the only cost they can't avoid is the cost of not getting to commit incest. Which is not, in my opinion, that huge at all.

But secondly, and most importantly, you seem to have forgotten that many of the people it affects are precisely the people it SHOULD affect. When someone who should go to prison goes to prison, they may consider that a cost, but I certainly don't.

In order to make such a claim, you would have to say that there are significant benefits to the ban.

Yes, for some of the people involved, I think the benefits are significant. You cannot on the one hand argue that the costs are huge because they're huge to some people, but the benefits are small because so few people are involved.

But overall, the benefits don't need to be significant in any particular sense, they only need to be bigger than the costs. And I think they are.
 
Well a couple of reasons come to mind. First off, the dividing line is much harder to draw - what conditions are sufficient to outlaw reproduction?

No, that's not true. Dividing lines are arbitrary so no matter where they are drawn they are equally easy/difficult.

Second, determining where someone falls on whatever line you've drawn is a much more invasive process, and given the nature of some even fatal genetic diseases, you might not even know which side you're on.

Ease of enactment is a pretty silly reason for a law in my opinion.

Third, the line is subject to creep, and hence slippery slope arguments apply: you're handing government a giant new power that is ripe for abuse.

Actually, if you stop making laws about who consenting adults can have sex with, it is pretty fair to everyone and keeps the government entirely out of it.

Fourth, outlawing handicapped people from reproducing is discriminatory, whereas incest prohibition is not.

It is equally discriminatory, just to a different group of people.

And fifth, prohibiting the handicapped from reproducing is a HUGE restraint on their freedom, whereas prohibiting incest is a minor restraint, since you can still find someone other than your immediate family with whom to reproduce.

Well, the same can be said for gay people. Outlawing homosexual acts isn't a restriction on them because they can still have heterosexual relations. It is easy to put limits on groups you don't like but much harder to come up with a reason to justiy it.

And in many places in the US, first cousins aren't prohibited from having sex, or even getting married. We're not talking about outlawing sex between cousins.

In many places that is exactly what we are talking about.

Well, no. The significant downsides to prohibiting handicapped people from reproducing far outweigh the benefits. But there are almost no downsides to prohibiting incest, and so prohibiting it does not outweigh the benefits.

I disagree. I find the only difference is in the group of people who is being discriminated against. In my view, if this brings down society as we know it, then so be it. it wasn't much of a society anyway.
 
No, that's not true. Dividing lines are arbitrary so no matter where they are drawn they are equally easy/difficult.

This is only true in an irrelevant sense.

Ease of enactment is a pretty silly reason for a law in my opinion.

You missed the point. Ease of enactment isn't a reason for a law, but difficulty of enactment of other laws is an argument against it.

It is equally discriminatory, just to a different group of people.

What, the people who have relatives? Yeah, I wouldn't call that a different group.

Or did you mean the people who want to have sex with relatives? Because it's not discriminatory against them either. They may care more about the prohibition, but that's not discrimination any more than anti-theft laws are discriminatory against people who like to steal.

Well, the same can be said for gay people. Outlawing homosexual acts isn't a restriction on them because they can still have heterosexual relations.

What, you think there are people for whom incest is the only possible satisfying sexual relationship?

That's a pretty messed up assertion you've got there.

It is easy to put limits on groups you don't like but much harder to come up with a reason to justiy it.

And it's also easy to play the libertine without worrying about any possible bad side effects.

In many places that is exactly what we are talking about.

What do you mean, "we"? I have always and only been talking about immediate family members.

In my view, if this brings down society as we know it, then so be it. it wasn't much of a society anyway.

What a terribly... mature perspective. Why am I not surprised? But if society was to topple, somehow I doubt you would be satisfied with whatever replaced it either.

Revolutions eat their own.
 
Hey, if this was incest between two consenting adults, why didn't the sheriff arrest the descendant too?

I guess it is legal for a child to have sex with it's parent? "Oedipus Razor" any one? Oh MOmmy!!! Come here, I need you!!!
 
Hey, if this was incest between two consenting adults, why didn't the sheriff arrest the descendant too?

I guess it is legal for a child to have sex with it's parent? "Oedipus Razor" any one? Oh MOmmy!!! Come here, I need you!!!

In such kinds of forbidden relationships, it's the authority figure who is considered responsible for the relationship, the person they have authority over is typically not considered responsible. So for instance, when a doctor or a teacher sleeps with a consenting patient/student of legal age, typically only the doctor or teacher gets in trouble, not their patient/student. Same rule applies to incest. As far as "the rules" are concerned, it is the person in authority who is considered responsible, as they are viewed as holding the power in the relationship, and the one who has the opporunity to manipulate the person they hold power over. Even if the person they have authority over is the person who initiated the relationship and outright seduced them, it's still (as far as the rules go) the responsibility of the person in power to "know better."


I guess it's a take on "with great power comes great responsibility."

As I didn't make the rules, I'm not speaking with any kind of certainty or authority, this is just my best guess interpretation of the rules in place.

Well, the same can be said for gay people. Outlawing homosexual acts isn't a restriction on them because they can still have heterosexual relations

Roughly 50% of the world is the same sex as a homosexual, 10% of those are homosexual, and then you also have those who are bisexual/bicurious. Someone seeking an incestuous relationship is restricted only from a small handful of people, their close family members. Someone who is only attracted to the same sex is merely homosexual, which is not a mental illness. Denying a homosexual the ability to pursue homosexual relationships makes them incapable of forming relationships with the kinds of people they are attracted to. I would say that someone who is ONLY capable of being attracted to their close family members (or for that matter, anyone who is only capable of being attracted to a tiny handful of people in the entire world) would have to suffer from some kind of mental illness.

It's completely different to say "you can't have sex with these 5 people" than to say "you can't have sex with anyone you are attracted to." You can argue that both are wrong, but to argue that they are the SAME or highly comparable? That's quite silly.

I cannot have sex with my doctors, and I once DID have a doctor I was very attracted to. I also can't have sex with my ridiculously attractive cousin (not that I would if I could because of my personal ick factor, though I would probably think differently if I had been raised in a culture where cousin incest was not taboo, as I see him so rarely that he does not feel like family to me). So I could not have sex with those two people, yet there is a whole wide world filled with other people I AM attracted to who I could chose from. I am not as oppressed as a homosexual, and I find the fact that you are trying to convince me that I am (as apparently being restricted from having consensual sex with a single person makes me "the same" as a homosexual in a society which bans homosexuality) just makes me incapable of taking you seriously at all.

I see the point you're trying to make, but trying to make it seem like people seeking incestuous relationships are as oppressed as homosexuals living in a society where homosexuality is banned really weakens your argument and makes it hard to take you seriously. I'd say just leave the homosexual comparisons out of it, and it would give your argument more weight.
 
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What, you think there are people for whom incest is the only possible satisfying sexual relationship?

We, as a society have overturned race based marriage and sex laws. Why? Are there people for whom the only possible satisfying sexual relationship is with a particular race?

No, we overturn them because the government has no business saying that if you want to have sex with one particular person, and that person happens to be of a particular race, then it's none of the government's business.
 
We, as a society have overturned race based marriage and sex laws. Why? Are there people for whom the only possible satisfying sexual relationship is with a particular race?

No, we overturn them because the government has no business saying that if you want to have sex with one particular person, and that person happens to be of a particular race, then it's none of the government's business.

The state has no business in the bedrooms of the nation. (Pierre Elliot Trudeau, then Canadian Minister of Justice.)
 
We, as a society have overturned race based marriage and sex laws. Why? Are there people for whom the only possible satisfying sexual relationship is with a particular race?

No, we overturn them because the government has no business saying that if you want to have sex with one particular person, and that person happens to be of a particular race, then it's none of the government's business.

In other words, the discrimination serves no legitimate purpose. But anti-incest laws serve a legitimate purpose, and they aren't discriminatory in any meaningful sense.
 

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