So belief in a god that answers prayers is irrational. That is the only point I am making.
I accept that point but I would qualify it. I would say "belief in god that answers prayers *exactly as we would have God answer them* is irrational". Actually I wouldn't say such a thing, but, I would be partial to the idea.
So, you might respond by saying...why, then, would anyone pray to God in a specific way? And I could respond, and say "well, why not? What's wrong with making a request?"
It can't hurt to ask...unless...you ask with specific and non-negotiable expectations.
Believing a thing is effective without requiring evidence that it is effective is irrational. That's all.
But we *do* require evidence, I don't think you're getting that. Our *kind* of evidence isn't the kind of evidence you are satisfied with, because you have a different way of handling this topic than do we.
Our evidence, to you, is not evidence. That's why we'll bonk heads. I see your statement, and I say "poopysticks! I require evidence". And then you say "yeah, but your evidence is not really evidence". When making such a statement you're taking a lot of things for granted. Our perspectives are not in alignment, that's for sure.
But I accept that you consider this to be irrational. No sense yelling at you, unless you think that would help to change your mind.
No, I don't think that. I'm not asking God if it is rational. I'm asking you. You are the one who must define what outcome would satisfy you as evidence of intervention.
Well of course you're speaking non-literally...I must define?...that doesn't have any legs. I don't believe in limiting outcomes when it comes to God's grace, so I'm exempting myself from what you say I must do.
Not at all. How many times have you heard a Christian say, "I thank God for answering my prayers for ____________". (Fill in the blank with some positive outcome, such as surviving an accident, winning the lottery etc.)
Many times. Maybe they're right! Maybe they're not. It's a nice thing to say. Or maybe it isn't. I don't know.
They might say, "God was watching over me," or something similar, as if sometimes He does, sometimes He doesn't.
Yes, I agree that if you follow-up on the language and take it as far as it goes, you'll come up with such things. And of course you could pin someone down in such a way. But does that mean that God *wasn't* watching. No, even though I appreciate the point your making here.
So it is quite obvious that those who believe in the efficacy of prayer are quite content to use outcomes to justify their position, when it suits them.
Sure. Prayer is a personal thing, and people will say things that suit them. And they could be completely correct! Or not. I dunno.
All I ask is that those positive outcomes which "prove" God to them be considered against outcomes which are negative or neutral.
Good point. This would have to be a personal plea, I think. I get your point.
I think most Christians have what I've called the Christian understanding of prayer, yet still proclaim the positive outcomes of prayer. And why not? Why, exactly, should they *not* do that? As for the unanswered prayers (negative/neutral), they appear to not be as easily proclaimed. But I don't think too much should be made of that. If I tell my girlfriend what happened to me during the day, I'll mention a few things. Maybe several things. But the bulk of the things I won't talk about. OK. That's how it is with many things. Sometimes you just talk about things that are more interesting or compelling than others.
Now, I'm the kind of person who is probably more partial to talk about what you would call neutral/negative prayer. But whatever. People can talk about whatever they want to talk about. I'm sure if you pinned someone down you can get them to talk about other things.
If you accept a miracle as evidence for God, then unless you accept a tragic accident as evidence against God, then your belief in God based on miracles is irrational.
But does a tragic accident have to *necessarily* be evidence against God? I don't think your point follows.
You can't have it both ways (and still be rational.)
Accept we don't think that God exists solely to perform miracles anytime they are asked for. I think I've said this many times. We believe that our lives will include suffering, and eventually death. That's the way it is. God won't be a non-stop miracle worker to take those things away.
Will he do miraculous things? Yes. That's what we believe.
I'm no longer interested in whether or not people consider this general perspective to be irrational. If it is the correct perspective, this opinion will have zero meaning to me, as opposed to what it has now. A little bit of meaning. I think it's dwindling, the more times I see it enunciated.
-Elliot