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Prayer and power

So as you can see, these are two very different questions. One is based on numerous observations while another is based on almost no data at all. So to say that finding exceptions to the laws of physics is just as likely as there being life on other planets is not even close to being correct. It is comparing lots of information versus virtually no information.

True, the two cases aren't identical, but the criteria you're using to judge them may not hold for other cases. For example, we have no data whatsoever of a teapot orbitting Mars or the existance of an invisible unicorn or the existance of gods for that matter. We have less data for those things than for intelligent life outside of the solar system. Is it more rational to believe in the teapot or in gods than in intelligent life outside of our solar system?

Is it more rational to believe in the teapot or in gods than to believe it possible to violate the laws of physics, which as you noted has actually been done several times, each time resulting in an update to the laws of physics? Oddly, the existance of gods would probably make it possible to violate the laws of physics.

I just don't think you'll find an objective means for determining whether all beliefs not based on known facts (i.e. opinions) are rational or irrational.

-Bri
 
I did have another thought along the lines of this thread. People for philosophical reasons reject the idea of prayer being valid or the existence of God. They won't accept any idea that suggests it has authority over them. Some people clearly refuse to allow reason to have authority over them. They won't listen to reason. It is funny to watch an absurd display but ultimately it isn't.

Gene
What has reason got to do with religion? Show me any fact that would lead me to conclude that God exists.

Reason does have authority over my life. You are the one who has abandoned reason by handing your life over to dreams and superstitions.

In the words of a greater thinker than you & I combined:

What are the facts? Again and again and again — what are the facts? Shun wishful thinking, ignore divine revelation, forget what "the stars foretell," avoid opinion, care not what the neighbors think, never mind the unguessable "verdict of history" — what are the facts, and to how many decimal places? You pilot always into an unknown future; facts are your single clue. Get the facts!
 
True, the two cases aren't identical, but the criteria you're using to judge them may not hold for other cases. For example, we have no data whatsoever of a teapot orbitting Mars or the existance of an invisible unicorn or the existance of gods for that matter. We have less data for those things than for intelligent life outside of the solar system. Is it more rational to believe in the teapot or in gods than in intelligent life outside of our solar system?
"Teapots"? I think we need to make something clear. I think you are misstating the case of ET's as far as skeptics are concerned. If a person believes that ET's are possible that is rational. If a person believes that he can have a one sided verbal conversation with said ET's then that is NOT rational.

A person that believes that God is possible IS rational.

Is it more rational to believe in the teapot or in gods than to believe it possible to violate the laws of physics...
Your statement is problematic. Obviously nothing would violate the laws of physics. Only our understanding of them.

...which as you noted has actually been done several times, each time resulting in an update to the laws of physics? Oddly, the existance of gods would probably make it possible to violate the laws of physics.
This demonstrates a naiveté of science and the natural world. Science holds positions provisionally. It's possible that our understanding of the laws of physics are so incomplete that most or all of the miracles in the bible are possible by some as yet unseen force. Again, anything is possible. But there are problems.

1.) Such a discovery would be completely counter to much of what we know.
2.) No empirical evidence exists that these events have happened.
3.) Our understanding of human history, human nature and parsimony compels us to accept that these things did not happen.

I just don't think you'll find an objective means for determining whether all beliefs not based on known facts (i.e. opinions) are rational or irrational.
This is a misstatement of the problem. If we accept this logic BTW, then there is no such thing as "irrational". You are arguing that only perfect knowledge can verify a proposition. There is no perfect knowledge. There is no objective means to determine that gravity worked every time. Your argument is a fallacy.
 
Requiring or hoping any prayer to be granted is NOT consistent with our observations of the real world. Your claim is demonstrably false.

I concede that if any Christians require that a particular prayer be granted (particularly one that can be clearly demonstrated to have been granted or not) then that belief would be irrational. However, I'm not certain how you can claim that hoping for a prayer to be granted is either inconsistent with our observations of the real world or demonstratably false. Care to elaborate?

Ahhh.... no. Sorry Bri. No.

God doesn't magically make the irrational rational. I don't assume prayer to be superstitious. Prayer is superstitious by definition.

Not by the definition you provided. You must assume that prayer fits within the definition of "superstition" you provided in order to claim that prayer is supersticious (and therefore irrational) by definition. I can't find a mainstream dictionary that uses the word "superstition" or "irrational" in its definition for "prayer," but I admit that I haven't looked through all mainstream dictionaries.

If I keep a rabbits foot with the hope that events will more likely work in my favor then that is superstition.

If I pray with the hope that events will more likely work in my favor then that is superstition.

Not according to Christians, who believe prayer to be real rather than superstition.

According to the people that practice Voodoo the voodoo is related to a course of events that result.
According to the people who keep lucky charms the charms are related to a course of events that result.
According to the people who cross their fingers their fingers are related to a course of events that result.
According to the people who follow astrology, astrology is related to a course of events that result.
According to the people who read Tarot Cards, the Tarot Cards are related to a course of events that result.

If any of these people believed that the influence worked every time (particularly if it could be demonstrated) then I'd agree those people are irrational. Fortunately, all of these are a lot less impressive when one realizes that they don't work every time. However, God is notably different from the examples above in that God is attributed with omniscience/omnipotence/omnibenevolence and so would have a reason for granting or not granting something (i.e. he would do what is best for you even if you don't know what is best for you). Besides, God probably doesn't care how impressive he is to you.

It just doesn't wash Bri, If you can explain the mechanism to me then I will agree that prayer is not irrational. Or if you can prove to me that prayer works then I will agree that prayer is rational. If you can't explain it to me other than to say that it is God that does it then that is no better than to say that the stars did it, that the rabbits foot does it, that the horseshoe does it.

It is all superstition.

I agree with your basic sentiment, but I don't agree that it's necessarily irrational to believe something that cannot be proven one way or another.

Bri, you don't even know if God is there.

Nor do I know that intelligent life exists outside of the solar system, but I don't consider someone who believes it to be necessarily irrational.

What is more irrational than talking to a person that doesn't exist? The schizophrenic believes that the voices are real. Believing doesn't make something rational.

One more time, belief doesn't make something rational.

Please don't put words in my mouth. You can repeat the sentence as many times as you like, but that won't change the fact that I never said that belief makes something rational. What I did say is that I assume something to be rational unless it can be shown to be irrational.

-Bri
 
By your definition there is no such thing as "irrational". Everything is, after all, possible. By your definition what would otherwise be defined as superstition is not superstitious. You have simply redefined the words to fit your world view. That's fine but please understand that there is reason for others to use this word. You can believe that there is no such thing as irrationality but sadly, there is.

Not true. I listed several ways that a belief can be irrational: it can be inconsistent with itself, it can be stated as fact rather than opinion, etc. I even agreed that a belief that any and all prayers are granted by God would be irrational.

You are using the term "superstitious" as though certain beliefs are predefined as belonging to that category (specifically, those beliefs you don't happen to hold). The word is used to indicate things that one might not believe in, so you might place prayer into that category whereas a Christian might not. Some might even place the belief in quantum randomness into that category (after all, it violates the usual cause and effect that is required by the definition). Is belief in quantum randomness irrational just because someone might say it's superstitious?

-Bri
 
I concede that if any Christians require that a particular prayer be granted (particularly one that can be clearly demonstrated to have been granted or not) then that belief would be irrational. However, I'm not certain how you can claim that hoping for a prayer to be granted is either inconsistent with our observations of the real world or demonstratably false. Care to elaborate?
Ok, let's go back to the definition of superstition.

"An irrational belief that an object, action, or circumstance not logically related to a course of events influences its outcome."

Hoping for a God that is not logically related to a course of events to influence the outcome of those events is by definition irrational.

Not by the definition you provided. You must assume that prayer fits within the definition of "superstition" you provided in order to claim that prayer is supersticious (and therefore irrational) by definition. I can't find a mainstream dictionary that uses the word "superstition" or "irrational" in its definition for "prayer," but I admit that I haven't looked through all mainstream dictionaries.
Again, since God is not logically related to a course of events, to believe that God can alter those events is irrational.

Not according to Christians, who believe prayer to be real rather than superstition.
Not according to those people who believe in any superstition. You are making a fundamental error in assuming that belief in something can make the irrational rational. This is not so.

If any of these people believed that the influence worked every time (particularly if it could be demonstrated) then I'd agree those people are irrational. Fortunately, all of these are a lot less impressive when one realizes that they don't work every time. However, God is notably different from the examples above in that God is attributed with omniscience/omnipotence/omnibenevolence and so would have a reason for granting or not granting something (i.e. he would do what is best for you even if you don't know what is best for you). Besides, God probably doesn't care how impressive he is to you.
If I have used the word "impressive" then I apologize. I don't think I did. If so then please show me and I will correct that error on my part.

Your argument is fallacious. I only need imbue my rabbits foot with omniscience and omnipotence to make my belief in the rabbits foot rational according to you. It won't fly.

I agree with your basic sentiment, but I don't agree that it's necessarily irrational to believe something that cannot be proven one way or another.
Again, you are misstating the problem and demonstrating a lack of understanding of science and the natural world. It is irrational to believe in things that,

1.) Have no known mechanism to work.
2.) Have zero evidence that they do work.

Nor do I know that intelligent life exists outside of the solar system, but I don't consider someone who believes it to be necessarily irrational.
Depends on what you mean by "believes". If one believes that he or she can have a one sided verbal communication with said aliens and the alien will grant wishes then that person is irrational.

If a person believes that extra terrestrial intelligent life is possible outside of our universe then that person is rational

If a person believes that God is possible then that is rational (depending of course on what attributes one gives God).

I never said that belief makes something rational.
??? It sure looks like that is what you are saying to me.

What I did say is that I assume something to be rational unless it can be shown to be irrational.
Ok, let's go with that. How would it be demonstrated that something is irrational. What is your criteria for irrational belief?
 
Not true. I listed several ways that a belief can be irrational: it can be inconsistent with itself, it can be stated as fact rather than opinion, etc. I even agreed that a belief that any and all prayers are granted by God would be irrational.
So, to you, a belief that rabbits feet are lucky are rational so long as the belief is A.) an opinion and b.) that the rabbits foot doesn't always work, right?

You are using the term "superstitious" as though certain beliefs are predefined as belonging to that category (specifically, those beliefs you don't happen to hold).
No. Any belief that an object, action, or circumstance not logically related to a course of events influences its outcome. That's it.

The word is used to indicate things that one might not believe in, so you might place prayer into that category whereas a Christian might not.
See, here you are confusing me. I thought that you said that belief had no bearing on rationality. Here you seem to suggest that the fact that a Christian does not believe prayer to be irrational makes it rational, yes or no?

Some might even place the belief in quantum randomness into that category (after all, it violates the usual cause and effect that is required by the definition).
Please to demonstrate this?

Is belief in quantum randomness irrational just because someone might say it's superstitious?
I see no reason for someone to say that it is superstitious but I will withhold my answer for your response to my request that you demonstrate that quantum randomness falls under the definition of superstition.

Thanks
 
The opinion must be logical and reasonable. Just because I believe that I can fly doesn't mean that I can.

Nor does it mean that you can't.

Believing in something that is counter to objective evidence is irrational.

True, if a person believed they could fly under controlled conditions but had never done so, I'd say that belief is probably irrational (or at least naïve). However, if they believed it because they had done it before (and had been witnessed by seven of their closest friends) then I'd say a little less so.

You can excuse the irrational belief due to ignorance but it is still irrational.

If it's due entirely to ignorance, it is perhaps irrational (although naïve might be a better term since we don't know for certain that their belief is false).

I'm trying Bri, and I'm trying to keep cool. Bear with me and I'll tone down the emotion.

Look, I fully understand the points your making, and I've already indicated that I agree with the basic premise. I just think the word "irrational" isn't an accurate one to describe what you're trying to describe.

Please see #3. Any notion that violates the laws of physics is not reasonable.

How so? I mean that seriously, by the way. Logic doesn't dictate that it is impossible to violate the laws of physics, which is why the differences between physical impossibility and logical impossibility are often emphasized during such discussions. Christian belief in prayer is not necessarily logically inconsistent, and therefore I think it wrong to refer to Christian belief in prayer as necessarily irrational.

Ok, let's try something. If I patronize then I ask your forgiveness. Please consider the following conditional statement. If I were a fertile and healthy woman I could bear children. This is a logically valid hypothetical. However there is a problem. I am not a woman. So, while the hypothetical might be logically valid it is not true. It would be irrational for me to believe that given the current state of human technology and understanding that I could bear children.

Ok, are you with me? The human mind is capable of thinking logically and rationally about the illogical and irrational.

If there were an omniscient and omnipotent being he/she could answer prayers. Is this a logically valid hypothetical? We'll that is a bit sticky. We could fill pages and pages of argument as to whether or not that is a logically valid hypothetical, however, let's for the sake of argument assume that an omnipotent being could answer prayers (so long as it was not an illogical impossibility/paradox). Ok? Does he? Good question, right? Before we answer that one let's try one more.

If a rabbits foot has supernatural powers then a rabbits foot could bring a person good luck. Is this a valid hypothetical? Yes!

Are you with me? Any questions so far?

So far, so good.

All available evidence demonstrates that keeping a rabbits foot for good luck won't do anything. Oh, it might make you feel good. It might give you confidence but the rabbits foot can't alter or change the laws of physics no matter how much we believe. The keeping of a rabbits foot is superstitious for two reasons.

1.) There is no known mechanism for a rabbits foot to alter events.
2.) There is zero scientific evidence that rabbits feet alter events.

Well, here's where you and I would probably disagree. I don't disagree with your general opinion that belief in rabbit's feet is superstitious. But I do disagree with your opinion that everyone must agree that it's superstitious. As an extreme example, it is possible that someone has gotten every wish they've ever wished for from a rabbit's foot. That person would seem to have a good reason to believe it works, and I would hesistate to call their belief superstitious, nor would I say that they are irrational for not categorizing their belief in the rabbit's foot to be superstition.

Now, let's get back to God.

1.) Is there a known mechanism for God to alter events?
2.) Is there any scientific evidence that praying to God will alter events?

Sorry Bri, it just gets frustrating.

I understand.

-Bri
 
"Teapots"? I think we need to make something clear. I think you are misstating the case of ET's as far as skeptics are concerned. If a person believes that ET's are possible that is rational. If a person believes that he can have a one sided verbal conversation with said ET's then that is NOT rational.

A person that believes that God is possible IS rational.

So, it IS rational to believe that God is possible. Is it rational to believe that God is impossible?

Is it rational to believe that God is possible, but also be of the opinion that God exists?

Is it rational to believe that God is possible, but also be of the opinion that God doesn't exist?

Is it rational to believe that ET's are possible, but also be of the opinion that ET's exist?

Is it rational to believe that ET's are possible, but also be of the opinion that ET's don't exist?

Is it rational to believe that it is possible for prayer to have an affect on the world?

Is it rational to believe that it is possible for prayer to have an affect on the world, but also be of the opinion that prayer does have an affect on the world?

Is it rational to believe that it is possible for prayer to have an affect on the world, but also be of the opinion that prayer doesn't have an affect on the world?

Your statement is problematic. Obviously nothing would violate the laws of physics. Only our understanding of them.

This demonstrates a naiveté of science and the natural world. Science holds positions provisionally. It's possible that our understanding of the laws of physics are so incomplete that most or all of the miracles in the bible are possible by some as yet unseen force. Again, anything is possible. But there are problems.

1.) Such a discovery would be completely counter to much of what we know.

As you said, we are naive. If this occurred, it would simply change what we know. In other words, what we know is based on reality rather than the other way around.

2.) No empirical evidence exists that these events have happened.

I'm not sure that no evidence exists, but I don't know of any such evidence.

3.) Our understanding of human history, human nature and parsimony compels us to accept that these things did not happen.

It compels some of us to accept that these things did not happen.

This is a misstatement of the problem. If we accept this logic BTW, then there is no such thing as "irrational". You are arguing that only perfect knowledge can verify a proposition. There is no perfect knowledge. There is no objective means to determine that gravity worked every time. Your argument is a fallacy.

I'm not claiming that absolute proof against something is necessary for it to be labeled irrational, just pointing out that there is often no clear distinction between what one labels as "rational" and what one labels as "irrational." You can say that a belief is irrational because you feel that the evidence in favor of it is lacking, but that marks a lot of beliefs as irrational that you might sympathize with, such as the belief that intelligent life exists outside of our solar system or the belief that no gods exist.

-Bri
 
Nor does it mean that you can't.
Of course not, but lacking any mechanism and lacking any empiricism to the contrary then it would be irrational to believe that I can.

True, if a person believed they could fly under controlled conditions but had never done so, I'd say that belief is probably irrational (or at least naïve). However, if they believed it because they had done it before (and had been witnessed by seven of their closest friends) then I'd say a little less so.
That's the point. No one has done it. So believing that it is possible is irrational.

As our understanding grows, and as the evidence mounts, (out of billions of people no one comes forward who can fly) the belief that one can fly by flapping ones hands becomes more and more irrational.

If it's due entirely to ignorance, it is perhaps irrational (although naïve might be a better term since we don't know for certain that their belief is false).
Again, there is no absolute knowledge of anything. Such knowledge just is not possible. I can't know for absolute certainty that every time a ball was dropped it fell to the ground. I can't know for absolute certainty that every time I drop a ball it will hit the ground. That I lack that absolute knowledge does not make it rational to believe that I can levitate.

Look, I fully understand the points your making, and I've already indicated that I agree with the basic premise. I just think the word "irrational" isn't an accurate one to describe what you're trying to describe.
You are free to think that. However it is the consequence of logic.

How so? I mean that seriously, by the way. Logic doesn't dictate that it is impossible to violate the laws of physics...
Yes, it does.

...which is why the differences between physical impossibility and logical impossibility are often emphasized during such discussions. Christian belief in prayer is not necessarily logically inconsistent, and therefore I think it wrong to refer to Christian belief in prayer as necessarily irrational.
Lacking a mechanism for how this would work and lacking any empirical evidence that it works there is only one conclusion, it is irrational.

Well, here's where you and I would probably disagree. I don't disagree with your general opinion that belief in rabbit's feet is superstitious. But I do disagree with your opinion that everyone must agree that it's superstitious. As an extreme example, it is possible that someone has gotten every wish they've ever wished for from a rabbit's foot. That person would seem to have a good reason to believe it works, and I would hesistate to call their belief superstitious, nor would I say that they are irrational for not categorizing their belief in the rabbit's foot to be superstition.
This is typical of the attempt to rationalize what would otherwise be irrational. See confirmation bias. The problem Bri, is that every time we examine these beliefs in a scientific way they don't work. In the end it comes down to chance. So parsimony compels us to accept the fact that such a belief is irrational.
 
Bri
I concede that if any Christians require that a particular prayer be granted (particularly one that can be clearly demonstrated to have been granted or not) then that belief would be irrational. However, I'm not certain how you can claim that hoping for a prayer to be granted is either inconsistent with our observations of the real world or demonstratably false. Care to elaborate?
Easily, how many people pray for the same thing more than once?

Not according to Christians, who believe prayer to be real rather than superstition.
What a ‘duh’ statement. As a generally rule, people practicing any given superstition, believe the superstition.

Christian belief in prayer is not necessarily logically inconsistent, and therefore I think it wrong to refer to Christian belief in prayer as necessarily irrational.
Demonstrate how Christian belief in prayer would be logically consistent.

Ossai
 
So, it IS rational to believe that God is possible. Is it rational to believe that God is impossible?
I don't think it is irrational. I don't see how it would be.

Is it rational to believe that God is possible, but also be of the opinion that God exists?
Sure, depending on the attributes of God, yes.

Is it rational to believe that God is possible, but also be of the opinion that God doesn't exist?
Yes.

Is it rational to believe that ET's are possible, but also be of the opinion that ET's exist?
Yes, I don't see a problem with that.

Is it rational to believe that ET's are possible, but also be of the opinion that ET's don't exist?
Yes.

Is it rational to believe that it is possible for prayer to have an affect on the world?
Anything is possible (that is not logically impossible). Believing that anything is possible is not irrational. However If I believe that it is likely that my prayers will influence the outcome of an event, to the point that I act on that belief, when in fact the prayer has no known mechanism and there is zero evidence that the prayer can or does influence the outcome of an event then that belief is irrational.

Is it rational to believe that it is possible for prayer to have an affect on the world, but also be of the opinion that prayer does have an affect on the world?
Lacking any mechanism for prayer to have an affect and lacking any evidence that prayer does have an affect then that would be, by definition, irrational.

Is it rational to believe that it is possible for prayer to have an affect on the world, but also be of the opinion that prayer doesn't have an affect on the world?
That is rational.

As you said, we are naive. If this occurred, it would simply change what we know. In other words, what we know is based on reality rather than the other way around.
Correct.

I'm not sure that no evidence exists, but I don't know of any such evidence.
Neither do I.

It compels some of us to accept that these things did not happen.
It compels those who are reasonable.

I'm not claiming that absolute proof against something is necessary for it to be labeled irrational, just pointing out that there is often no clear distinction between what one labels as "rational" and what one labels as "irrational."
Could you give me an example?

You can say that a belief is irrational because you feel that the evidence in favor of it is lacking...
No, I'm saying that lacking any known mechanism for the belief and lacking empirical evidence for the belief then the belief is irrational.

...but that marks a lot of beliefs as irrational that you might sympathize with, such as the belief that intelligent life exists outside of our solar system or the belief that no gods exist.
That there exists the possibility of intelligent life in our universe is empirical. The odds of intelligent life in our universe is 1 (see humans). Given the sheer number of stars and the likelihood of planets around those stars, the mathematical probability of intelligent life besides that which resides on earth can actually be calculated to some degree of precision.

There is no such logical assumptions for the belief in god. You simply cannot equate belief in ET's with God.
 
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Few doubt that fact that some allegedly miraculous events are the product of human imagination and the desire to believe the wonderful, but one cannot deduce from this that all alleged miracles did not take place. For to do so would be to commit the fallacy of false analogy. ...... Frank Beckwith

Gene
 
Few doubt that fact that some allegedly miraculous events are the product of human imagination and the desire to believe the wonderful, but one cannot deduce from this that all alleged miracles did not take place. For to do so would be to commit the fallacy of false analogy. ...... Frank Beckwith
OK. Now prove that the alleged miracles did take place.
 
Ok, let's go back to the definition of superstition.

"An irrational belief that an object, action, or circumstance not logically related to a course of events influences its outcome."

If your definition is "an irrational belief that X" then the only belief that would fit this definition is one that is already irrational. Even if X is true of belief B, you cannot assume that B is irrational only because X is true. Let me give you an example:

frog: a green animal that hops​

Just because a kangaroo is an animal that hops doesn't mean it's green.

Hoping for a God that is not logically related to a course of events to influence the outcome of those events is by definition irrational.

Again, since God is not logically related to a course of events, to believe that God can alter those events is irrational.

It seems to me that the action (prayer) is logically related to the course of events (prayer influences God to influence the course of events), so belief in prayer wouldn't seem to fall under "belief that an object, action, or circumstance not logically related to a course of events influences its outcome." Even if it did, it wouldn't mean that such a belief is a superstition, nor that it is irrational any more than a kangaroo is a frog or is green.

Not according to those people who believe in any superstition. You are making a fundamental error in assuming that belief in something can make the irrational rational. This is not so.

No, I wasn't saying that belief in something makes it rational. I was saying that your belief that prayer is superstitious is simply an opinion, and to state such a belief as a fact is irrational.

If I have used the word "impressive" then I apologize. I don't think I did. If so then please show me and I will correct that error on my part.

I never said you did. I used the word "impressive" earlier in the paragraph when I said "Fortunately, all of these are a lot less impressive when one realizes that they don't work every time."

Your argument is fallacious. I only need imbue my rabbits foot with omniscience and omnipotence to make my belief in the rabbits foot rational according to you. It won't fly.

I didn't claim that belief in God was rational because God is omniscient and omnipotent. Please re-read the paragraph.

Again, you are misstating the problem and demonstrating a lack of understanding of science and the natural world. It is irrational to believe in things that,

1.) Have no known mechanism to work.
2.) Have zero evidence that they do work.

I don't believe that science has anything to say one way or the other about the supernatural. Science deals only with the natural world.

??? It sure looks like that is what you are saying to me.

I've said many times that it's not what I'm saying. I even told you what I was saying.

Ok, let's go with that. How would it be demonstrated that something is irrational. What is your criteria for irrational belief?

I've already listed several criteria (I'm sure there are others): That a belief is incoherent (inconsistent with itself) would make it irrational. A belief that something is fact when it is clearly opinion would also be irrational.

-Bri
 
So, to you, a belief that rabbits feet are lucky are rational so long as the belief is A.) an opinion and b.) that the rabbits foot doesn't always work, right?

Such a belief could be rational. In fact, it could be true.

See, here you are confusing me. I thought that you said that belief had no bearing on rationality. Here you seem to suggest that the fact that a Christian does not believe prayer to be irrational makes it rational, yes or no?

No. Because you place belief in prayer into the category of "superstition" doesn't make it fact. That was my point.

Christian belief in prayer doesn't even fit "an object, action, or circumstance not logically related to a course of events" unless you provide evidence that all prayers are unrelated to the course of events that they are believed to influence.

-Bri
 
Such a belief could be rational. In fact, it could be true.
Of course. And the voices in the schizophrenics head could be real and all schizophrenics are rational. And I could be able to fly when you are not looking. Your argument is assuming that because anything is possible every belief is rational. No, Bri, that is wrong. Your thinking is wrong. Your logic is wrong. We must judge the world by our observations of the world. We must rely on empiricism to judge that which is rational. You may choose to forgoe the rational to believe in the parnormal but it isn't rational. And the parnormal is possible. Again, all things that are not logically impossible are possible.

No. Because you place belief in prayer into the category of "superstition" doesn't make it fact. That was my point.
Then your statement is a non-sequitur.

Christian belief in prayer doesn't even fit "an object, action, or circumstance not logically related to a course of events"...
I'm trying Bri, I really am.

If God influences an outcome that is by definition a circumstance. And it is NOT logically related to a course of events.

I've got to go but I'll get to the previous post when I get back.
 
If your definition is "an irrational belief that X" then the only belief that would fit this definition is one that is already irrational. Even if X is true of belief B, you cannot assume that B is irrational only because X is true. Let me give you an example:

frog: a green animal that hops​
Just because a kangaroo is an animal that hops doesn't mean it's green.
I'm having a difficult time following your logic. I think there is an error there. Your example doesn't clarify anything particularly since it doesn't represent anything that I have said and does not directly relate to the definition if irrational.

"An irrational belief that an object, action, or circumstance not logically related to a course of events influences its outcome."

To believe that an object, action or circumstance not related to a course of events will influence the course of those events is irrational. God is not emperically related to anything anymore than a rabbits foot. God is simply magical thinking to explain the unexplainable. We could insert anything. Voodoo, black magic, lucky charms, anything.

It seems to me that the action (prayer) is logically related to the course of events (prayer influences God to influence the course of events)
And it would seem to a person who had a rabbits foot that the rabbits foot is logically related to the course of events. Bri, again, you are making a fundamental error in logic. How is prayer logically related to a course of events? What is the mechanism? An omnipotent God? Can you prove God answers prayers? Can you explain how God answers prayers?

...so belief in prayer wouldn't seem to fall under "belief that an object, action, or circumstance not logically related to a course of events influences its outcome."
Yes, that is precisely what it does.

Even if it did, it wouldn't mean that such a belief is a superstition...
Yes, by definition it would.

...nor that it is irrational any more than a kangaroo is a frog or is green.
???

No, I wasn't saying that belief in something makes it rational. I was saying that your belief that prayer is superstitious is simply an opinion, and to state such a belief as a fact is irrational.
Prayer is superstitious by definition.

I never said you did. I used the word "impressive" earlier in the paragraph when I said "Fortunately, all of these are a lot less impressive when one realizes that they don't work every time."
Do you have any evidence that they there was anything beyond coincidence?

I didn't claim that belief in God was rational because God is omniscient and omnipotent. Please re-read the paragraph.
Hmmm....

You said "God is notably different from the examples above in that God is attributed with omniscience/omnipotence/omnibenevolence and so would have a reason for granting or not granting something"

If God is so notably different then my statement stands.

I don't believe that science has anything to say one way or the other about the supernatural. Science deals only with the natural world.
Yes, science deals only with the natural world. So what?

It is irrational to believe that the supernatural can alter events for the reasons that I stated.
 
Bri,

We are quickly approaching that time of a discussion when it is best to simply agree to disagree. Due to other commitments I simply can't spend much more of my time here.

So let's come to an understanding of our positions. If I understand you correctly you take a neutral view. To you, a belief in the occult, supernatural or paranormal is not necassarily any more rational or irrational than any scientific view of the world. Correct?

Look around at our world. Look at all that science has given us. Using logic and reason humans have unlocked the mysteries of the Atom. We have been able to travel to the moon and send probes to the far reaches of the solar system. We have computers, cars, planes, cell phones, etc. There is an incomprehensible amount of human knowledge from a complete map of the Human Genome to a detailed taxonomy of 287,655 plants; 10,000 lichens; 1,190,200 invertebrates (including 950,000 insects); and 57,739 vertebrates, including 28,500 fishes, 5,743 amphibians, 8,163 reptiles, 9,917 birds, and 5,416 mammals species.

Please consider this, neither prayer nor belief has confirmed or directly, demonstrably, led to a single objective truth. There is not one single scrap of empirical evidence that prayer has changed the outcome of any event. None. Every attempt to demonstrate that it works fails. There is no plausible mechanism to explain how prayer would do anything. It's true that science doesn't speak to the supernatural. There is a reason for that. A reliance on the supernatural to find truth does not lead to any consensus. Reliance on the supernatural does not verify anything. In fact it doesn't really tell us anything. It simply states that something supernatural happened.

Why are supernatural causes irrational? Simple, because there is no rational explanation for supernatural causes. It really is that simple.

You must admit that you have not provided a single objective explanation for how the supernatural can influence events. You simply insert God as a cause. No explanation how God does it. Just that God does it.

Your argument, as I understand it, if God did exist and he did influence events then it would be rational and since it is possible (all things are possible) then a belief in God is rational.

By this logic there is no such thing as superstition because I could use your logic to justify any belief or mental state so long as the belief was not held as fact and was consistent.

Cool, you've reasoned away superstition.

I see no reason to suppose that there are no superstitions or that all beliefs are rational so long as they are self consistent and are not held as fact.

I choose to agree with Todd Caroll that believing that the occult, supernatual or paranormal can influence events are defacto irrational.

Introduction

Also, it seems to be true that belief in the irrational is as appealing to the true believer as belief in the rational is to the hardened skeptic. According to many soft skeptics, whether one chooses a life devoted to rationality or irrationality is a matter of faith. For a good period of my adult life, I was a soft skeptic who believed that my commitment to rationality was as much an act of faith as my earlier commitment to Catholicism had been. For years I remained open to the possibility of all sorts of occult phenomena. My studies and reflections in recent years have led me to the conclusion that there is a preponderance of evidence against the reasonableness of belief in any occult phenomena. I have also concluded that choosing rationality over irrationality is not an act of faith at all. To even pose the question as one requiring thought to answer demonstrates the futility of claiming everything can be reduced to faith. One must use reason to argue for faith. While I do not deny that the consequences of believing in the occult are often beneficial, I do deny that such consequences have anything to do with establishing the reality of occult phenomena.
(emphasis mine)
 
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