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Prayer and power

Genesius,
On the one hand you say....

Jesus also said:
John 14:13-14

Pretty straightforward - you ask for it in Jesus' name, and you got it. A promise Jesus has broken every single day for over 2000 years.

then on the other hand you say...
  • I don't agree that Jesus said anything

So sometimes you misquote Jesus and sometimes you deny he said a thing. Your sense is becoming kind of clear. Thanks for that clarification.

Gene

Promise Jesus made to the apostles:
  • And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son.
 
Genesius,
On the one hand you say....



then on the other hand you say...
  • I don't agree that Jesus said anything
So sometimes you misquote Jesus and sometimes you deny he said a thing. Your sense is becoming kind of clear. Thanks for that clarification.

Gene

Promise Jesus made to the apostles:
  • And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son.
Apologies. I should have said "Jesus supposedly also said. . ."

I suppose you never make a mistake?
 
Genesius,

Even if you consider it something Jesus supposedly said he wasn't making a promise to anyone other than whom he was speaking to. Either way you would care to look at the text, neither supports your point of ....

  • Pretty straightforward - you ask for it in Jesus' name, and you got it. A promise Jesus has broken every single day for over 2000 years.

Do you have another proof text (of maybe something that Jesus supposedly said) or would you rather not look at the matter further?

Gene
 
I'm trying to stay away from the forum and I was lurking. I thought I would respond to you since I'm waiting for some reviews of my work before I can continue.

Your argument seems to be based on an interpretation of passages of the Bible that no Christian actually uses.
How Christians interpret these passages is not really at issue.

Christians can interpret anything any way they want. Here is the salient question, do they have a reasonable basis for their interpretation? If so then what is that basis for that interpretation? Do I believe that Christians have rationalized these scriptures? Of course I do. I understand that the bible and these scriptures are consistent to them and that they have a consistent belief as to what these scriptures mean. That is not at issue.

You keep wanting to argue that I'm imposing an otherwise un-held belief onto Christians. No, I'm not. I hope that is clear. I'm not sure how else to explain. Christians are free to believe anything they want to. The question becomes, is the belief rational? Is the belief coherent. Is the belief cogent?

I will ask you, is it?

I don't know enough about Christian scripture to tell you exactly how those passages you quoted must be interpreted. However, you seem to be confusing the scripture itself with the tenets and doctrine that are based on interpretation of the scripture. I can tell you that few, if any, Christians believe the scripture means that God grants any and all prayers (which is the only interpretation that has no rational explanation whatsoever). When you were a Christian, I can't imagine that you believed the scripture meant that God grants any and all prayers, but if you did then I'll readily admit you were nuts.
This really does not reflect my argument. I never believed that and I doubt many if any do. That is not the point. The point is, can we take the scripture, history and beliefs and logically reconcile them using rational and objective data? I say no. You seem to be saying "yes" but you refuse to explain how.

Here is a question: If you can't reconcile those things and you can't explain how a Christian reconciles those things why do you suppose that they can be reconciled?

When I was a Christian I rationalized all kinds of inconsistent and irrational concepts.

For instance:

I believed that a man could walk on water.
I believed that a man lived in the belly of a fish.
I believed that Christ turned water into wine.
I believed that the earth was completely covered by water.

None of these things are supported by an evidentiary data. All objective evidence, reason and logic would strongly suggest that these beliefs are not rational.

Bri, is the belief in the ability to walk on water rational?
Is the belief that a man lived in the belly of a fish rational?
Is the belief that Christ turned water into wine rational?
Is the belief that the earth was completely covered by water rational?

These are all examples of magical thinking.

Here is another question for you.

Today I spoke with a talking snake. That I spoke with the snake is true. Do you believe me? Should anyone believe me? If someone says that they believe me is that person rational?

You seem to be saying that since the Christian Bible states that God once performed obvious miracles, the fact that any miracles performed today aren't obvious is evidence that the Christian God doesn't exist.
No. Not at all. I'm saying that the fact that these miracles do not happen today is a good indication that they never happened. I hope that is clear?

Here, let's try this, if I tell you that I can fly by flapping my arms but I can only do it when you are not looking should you infer anything from the facts? Is it rational to believe that I can fly by flapping my arms but only when you are not looking?

That is a fair argument, but you are ignoring any possible explanations, such as the possibility that God might choose not to perform miracles today in such a way that we would know for certain of his existance.
There are a couple of problems with this argument.

1.) Following your logic we must assume that God is arbitrary. Why provide proof that he existed before but not now?

2.) It is convenient. If I say I can only flap my arms and fly when you are not looking then my explanation for failing to prove my claim is simply convenient. Sure, I could have a million reasons why this is true but none of those reasons would overcome the irrational nature of my claim. The same is true with Christian belief in archaic and alleged miracles. The excuse is incapable of overcoming the irrational nature of those claims.

It's only a miracle if the soda can otherwise wouldn't have come out of the machine (for example, if the machine was empty).
Thank you. We just might be making some progress. We will see. Please look closely at your answer. It is quite telling. By your logic a miracle can only be something that would not otherwise happen. Right?

Now, by all the evidence, in this day and age, God never does that which otherwise is not possible.

Please take some time and consider your statement and the above.

Do you see a problem?

Since the purpose of the miracle likely isn't to impress you, there is no reason for you to suppose that a soda can coming out of a machine is a miracle (unless you knew beforehand that the machine was empty). In this hypothetical case (assuming you don't know the machine is empty), the purpose of the miracle might be to provide you with a soda, or to provide the owner of the machine with some extra income, or perhaps both.
I'm not interested in being impressed. I'm interested in understanding why Christians believe in miracles if miracles are only things that are not impossible.
 
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I'm not interested in being impressed. I'm interested in understanding why Christians believe in miracles if miracles are only things that are not impossible.

Well hells bells, anything that happens, whether it is miraculous or not miraculous, is possible, right?

-Elliot
 
You're absolutely right, elliot.

I'm going to go help that along now.

edit: meaning, I'm out of here for a while. I need a break from such sanctimonious crap.

Yeah, beats having to read the extent of my response. Sheesh. I understand that your life has been difficult, but that doesn't make you sancrosanct.

-Elliot
 
You can't be serious. Either you are not aware that (by my interpretation) Slingblade was not asking for death to free her, but just to be out of her horrible situation, or you are saying she shouldn't hope and pray to get out of that situation. If it is the former, you are merely thick, but if it is the latter, you are downright cruel. I prefer you thick.

When did I say that anyone ought not pray to God for deliverance from a situation? My objection has to do with the particular expectation, and not the actual exercise of prayer.

And my point remains. It is reality. Don't all materialists believe that our suffering will eventually end? What's wrong with talking reality to a materialist? Should I not tell atheists that one day they will stop experiencing things, be it pleasure or pain? We can be mature about such a topic, even if its a sensitive one.

If you want to know what I really think:

1) I think that prayers to end suffering are excellent prayers, prayers which I have prayed and prayers which most people have prayed.
2) I think that suffering is part of the human condition, and that if prayer could do away with suffering, then suffering would not be part of the human condition. But it is, so prayer will not do away with suffering...but...
3) That isn't exactly right. Rather, prayer *will* do away and *has* done away with suffering...but according to God's plan, and not our own. Jesus and all that. Meaning God has answered our prayers, but not in the way that we would have him answer our prayers.
4) And if you don't believe that, at least you have the consolation that suffering is *finite* for the individual.
5) What is needed, whether or not you are a materialist or a believer in the afterlife? Patience. Endurance. Help from others.

That's what I think, and if all you can come up with is a cruel/thick binary, then go ahead and pick. It's just what I'm think about this stuff. I'm having a hard time even coming up with a label for it. Go ahead and call it thick, because I don't see the cruelty in it. I take no pleasure in the fact that she suffered, and am just telling her what she probably already knows, oblivion will do away with suffering.

Also, I'm sure other peope have suffered as much or more than sling and yet still are religious believers. I guess we'd call them thick too. But name-calling aside, I don't think the mere fact of suffering means anything definite besides the mere fact of suffering. The individual still must engage with that, that is the primary factor in determining where one goes from there, and not the mere suffering, which can result in a multiplicity of options. Or a binary, since that's what people seem to prefer. :)

I think sling wants to be offended with me, so she is offended with me. That's my opinion. I thought I gave her a lot to chew on in that post, but she's not interested, as is her right.

-Elliot
 
Well hells bells, anything that happens, whether it is miraculous or not miraculous, is possible, right?

-Elliot
That's a sticky question to answer.

Is it possible to make a round square? That is definitionaly a logical impossibility.

But I do know what you mean however it is frustrating to answer your question since I've made it clear what I mean so many times.

As it is right now humans are incapable of regrowing limbs. It IS possible we just don't have any means to do it right now. That fact is understood by most. The problems inherent with regrowing limbs is understood. The need and desire to regrow limbs is huge. If it were "possible" today with current technology or knowledge then surely we would see it.

By "impossible" I mean that which is not possible to do now with our current technology.

Miracles do not consist of what otherwise is not possible. That it. That's all, and I have been repeating that for some time now.
 

That happened to me last night. If I'm planning a long post, sometimes I'll type it in a text document then paste it in.

I left out me forgetting to copy the text before I submitted it. It was my fault! All my fault! Yes, the ways of this forum are strict and rigid but I know the rules and the modus operandi! No excuses for me!

I know. But how do you decide what to have faith in? Couldn’t you read the Bhagvad Gita and have faith in that too? If not, why not?

And that's where free will kicks in, of course. The "how" will vary according to each individual. Personally, I have faith in the bible because it satisfactorily addresses all of my deepest personal philosophical questions and I see a ton of beauty and truth in it and I am satisfied with the behavior of those who knew Christ. I guess that answers your question directly? Or were you looking for a more general, non-personal answer?

If there is a way to find truth, I say it MUST be based on something that is objectively observable, otherwise you wind up with “truths” that contradict each other in a way that faith cannot resolve.

I'd agree with you if I was a materialist. I'm not perturbed by the fact of spiritual and theological contradictions, we're doing the best we can. Faith is not about resolving these issues, either.

But in other matters, I do agree with you. In materialistic matters that is.

I'm happy to use different ways of handling different things is what I'm trying to say.

You seem to be contradicting yourself at every turn. On one hand, you don’t want people to judge you based on fundies, then you say you are much the same.

I didn't mean it that way, I meant it in that many times people talk to me as if I was a fundie. I think.

And the bible is completely true, but it is not objective reality.

Yes, I do think it is true but not in the way a materialist would consider truth. Meaning it's not a fact book, but it gives us truth that to me is more important than the materialistic truth in a science book.

And I have made the point frequently that people take from the Bible what they want. That can include hate, greed, hypocrisy and anything else, depending on the person’s motivations and limitations.

Well certainly the Bible would have to offer us something or else nobody would place any real stock in it.

That's like saying we only believe in Jesus because we get something from Jesus. Well...yeah...that's the point of Jesus. Jesus was for us, not for God.

The ultra-orthodox Jews have a neat concept of the Torah. They think that it's existence is independent of our existence...that the Law predates our creation. But I don't think that way. The Bible is for us, and without us, I don't think it would have any reason to exist.

Not a single Christian that I have ever met will say that God spoke aloud so others can hear Him. So essentially, they’re hearing voices in their head. I don’t regard that as reliable communication.

People talk to people in a certain way, and God talks to us in a different way. Reliability can be confirmed in the next one. Or not. :)

What else should we accept based on faith? Why not accept Hinduism on faith? Or Communism? Or the Loch Ness Monster? What is special about the Christian version of God that makes it immune to the same requirements for believability that you require of most other things?

I'm not saying it is immune from any requirements. It isn't, that's readily apparent, particularly in this forum.

I'm saying what I think is true. If you are most interested in believing things based on evidence, you'll never accept Christianity. That's the extent of what I'm saying. Yes, you can bring up other things that one can have faith in, and I can say the exact same things about those things as well.

Of course I do think that Christianity is more special than those things, because it offers us real salvation from what we rightly agree is a problematic existence, or, at least an existence where there is much confusion and suffering and sorrow.

I have already said that I have different requirements for believability for different things. Let's not use the Loch Ness Monster...let's take something like medieval accounts of fairies. I have different requirements for accepting that because I entertain the idea that the reality behind those stories may be a reality that we can't possibly scientifically study. If that is the case, I can accept it in a different way than I'd accept something that I could boil away in a chemistry lab.

I agree that most people believe in God because they need to. But needing to believe in God and God actually existing are very different things.

Oh I agree, and that goes for needing to believe that God doesn't exist as well. My point is just that it isn't necessarily *bad* that people need to believe in God, anymore than it is bad for people to need people who love them or summat.

I dunno either. It makes no sense to me. If He could speak aloud to us, why doesn’t He?

He did, as Christ, and we accept that as a remarkable incarnation that will only happen once again. So let's change that to "why doesn't he speak aloud to us more often". Then we're talking about how many times, under what circumstances, are there any qualifications or limits to that, etc. It's analogous in my mind to the prayer biz...does God answer any and all prayers, does he talk to any and everyone in the way we think he should?

Also, we are the Body of Christ, and we are commissioned to speak for God and spread the gospel of Christ. We are imperfect (duh) proxies for God. It's part of God's plan to have it that way. We're all in this together, and the question "am i my brother's keeper" has been answered in the affirmative.

It makes it seem like He is deliberately trying to keep us from knowing Him, which is yet another contradiction in the way God is envisioned by many Christians.

And it doesn't seem that way to me.

But without going into a lot of detail, I would say there are many things you should be proud of. I just don’t think that acceptance without evidence should be one of them.

If I've said in once, I've said it hundreds of times. My faith is *not* acceptance without evidence. If I didn't have the Bible, I wouldn't have my particular faith. And then it's your turn to tell me that the Bible is not evidence, and then I will say "no, actually it is". Surely we've gone over this one before, me and you, right?

For me, one of the biggest sources of pride is the things that I do that help others in real, tangible ways.

And I reiterate, take pride in whatever you want to take pride in! I'm not telling you not to take pride in things. I'm only saying that if you're position is correct, this pride will cease at some point. You may get as much personal meaning out of this, as much sense of noble pride as one who gets pride from having faith in Christ, and in so doing does the exact same things and helps others.

Also, to the Christian, helping others is serving Christ. It's the same thing. So, the Christian will also take pride in this as well because it is also a manifestation of faith.

Also I take pride in having one of the largest collections of jokes in the known world. ;)

I take pride in having one of the largest...errr...nevermind. :)

And I think it is a waste of the only life that I am certain exists. Everything withers. It’s how the world works. I can live with that.

Most of us can, and do, live with that.

How did they know about Christ? Did somebody tell them? Did you? Are you proud that you could convince sick children of your God? I’m betting that their standards of evidence are even lower than yours.

Well I certainly did no proselytizing in that job, I was a teenager back then and I was many times more reticent to talk about my faith then as compared to now. I'm guessing that their faith, and faith it certainly was, came from their parents. I don't know whether or not the parents took pride in their kid's faith...but I'd guess yes. Parents often give their kids what they love, and that can include their faith of course.

Their standards of evidence, as you say, were/are probably lower than mine. That mere fact, if true, doesn't mean that much to me. If we're right, obviously standards of evidence will have nothing to do with it. If we're wrong, who cares, we'll live as best we can than die. I hope nobody will be spray painting on my gravestone "this s.o.b. had miniscule standards of evidence" but that's about the worst thing I can come up with on this one.

Yeah, maybe sick kids need something to believe in, but it could be anything, just so long as it gives them hope. It could be Santa Claus.

You might be right. My point in bringing this up is that you don't "intelligence" your way into faith. It is something that can be grasped by people of all intelligence levels because it is about love and a relationship with God through Christ. Christian faith of course. I brought it up because I see no essential merit in using evidence to determine an outlook on whether or not to believe in Christ or God. Being drawn to Jesus in that way is akin to falling in stating your love for someone because you measure the endorphin levels in your brain and take pH readings or whatever can be done to determine the chemical reality of the love of one human for another.

Sin is nothing like a genetic disease. Sin is an offense to your particular religious system. It is a taught thing.

We'll never agree on this one I reckon. But at least we can agree that sin does exist, and I'm content with that.

Omar correctly identified that it would be a tyrannical god that created these rules without having us agree to them. No (eternal) taxation without representation.

Well...yeah...and I guess you could call parents who raise children inherent tyrants, or actual tyrants.

Also, if I recall, tyrant is not an inherently negative word, or at least the Greek meaning of the word isn't inherently negative. Yes, it's true that God created the rules. But we *don't* have to agree with the rules. You're right in that the rules are not contingent on our opinions...but of course the rules came before our creation...I think there are some philosophical assertions I can make that follow from all this but whatever.

edited to fix some quote unquotes.

-Elliot
 
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By "impossible" I mean that which is not possible to do now with our current technology.

No, I know what you mean.

I also know what you require. Evidence, and not faith.

In a previous post I floated the idea that God requires faith, and will not give us evidence that would enable that requirement to be null and void. God can operate miraculously, and can choose to perform miracles that anyone can deny and chalk up to a different reason and cause. Even the greatest of all miracles will primarily be accepted on faith. Christ rose, but billions believe that on faith and only hundreds believed it on what we'd call evidence.

This is not problematic to me, it seems to follow from what God asks of us.

Miracles do not consist of what otherwise is not possible. That it. That's all, and I have been repeating that for some time now.

I'm not sure that I agree with this. I guess I'll have to read up on miracles, I don't really follow the topic of modern-day miracles in general.

And yes, I know you've been repeating this for some time, but I'm a skeptic and don't accept things just because people repeat them over and over again. ;)

-Elliot
 
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How Christians interpret these passages is not really at issue.

The issue is what Christians believe, which is entirely based on how they interpret the passage. Your interpretation is not at issue, but the interpretation of Christians is the issue.

You keep wanting to argue that I'm imposing an otherwise un-held belief onto Christians. No, I'm not. I hope that is clear. I'm not sure how else to explain. Christians are free to believe anything they want to. The question becomes, is the belief rational? Is the belief coherent. Is the belief cogent?

Again, I think the question you're trying to answer is whether their interpretation of the scripture is coherent, not whether their belief is coherent.

I will ask you, is it?

The belief certainly is coherent. The interpretation upon which the belief is based is likely also coherent, although I can't say for certain since I'm not a Christian theologian. So far, the passages cited seem to imply some criteria by which the prayer is granted (such as faith and belief) rather than that any and all prayers are granted. I imagine that when taken in the context of the Bible as a whole (as Christians certainly must take it) other interpretations can probably be inferred, and therefore it is doubtful that you can make the case that the only possible interpretation is the one you are pushing.

This really does not reflect my argument. I never believed that and I doubt many if any do. That is not the point. The point is, can we take the scripture, history and beliefs and logically reconcile them using rational and objective data? I say no. You seem to be saying "yes" but you refuse to explain how.

I am saying that Christians can and do reconcile them. I believe that elliotfc has indicated how he personally reconciles them. Perhaps someone like ceo_esq will tell us how the Catholic church reconciles them. But it is fairly clear to me that they are reconciled by nearly all Christians.

Here is a question: If you can't reconcile those things and you can't explain how a Christian reconciles those things why do you suppose that they can be reconciled?

Oh, I could probably reconcile them, but again my reconciliation would be of no consequence since I'm not a Christian.

None of these things are supported by an evidentiary data. All objective evidence, reason and logic would strongly suggest that these beliefs are not rational.

What objective evidence are you referring to, specifically, that would indicate that these beliefs are irrational? That they cannot be proven doesn't necessarily make them irrational, of course (and doesn't even indicate that they didn't happen). Many perfectly rational people believe that intelligent life exists outside of our solar system. Some rational people even believe that no gods exist, even though they cannot prove it.

Of course it's rational to hold beliefs without definitive proof, as long as the belief is coherent, as long as one has a rational reason for holding the belief, and as long as one doesn't hold such a belief to be fact. Are you saying that all opinions are irrational? If not, how do you distinguish between rational opinions and irrational ones?

No. Not at all. I'm saying that the fact that these miracles do not happen today is a good indication that they never happened. I hope that is clear?

Do you know for a fact that miracles don't happen today as you claim? Are you really claiming that to be a fact rather than just an opinion? Is your belief that miracles don't happen today rational or irrational?

Thank you. We just might be making some progress. We will see. Please look closely at your answer. It is quite telling. By your logic a miracle can only be something that would not otherwise happen. Right?

Yes, I have already indicated my opinion that if something were going to happen without any divine intervention, that its happening would not be a miracle.

Now, by all the evidence, in this day and age, God never does that which otherwise is not possible.

How do you know this? What evidence could you possibly provide that God never does that which is otherwise impossible? Making a soda come out of an empty machine would definitely not be possible without divine intervention, and therefore would qualify as a miracle in my book.

Please take some time and consider your statement and the above.

Do you see a problem?

No, I really don't understand the point you're trying to make here.

I'm not interested in being impressed. I'm interested in understanding why Christians believe in miracles if miracles are only things that are not impossible.

Who said that miracles are only things that are not impossible? It's impossible for an empty soda machine to produce a soda whether or not the recipient of the soda realizes that the machine was empty. But even if miracles were limited only to the physically possible, for an event to occur that wouldn't otherwise occur without divine intervention still seems impressive to me. But maybe I'm just easily impressed.

-Bri
 
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The issue is what Christians believe, which is entirely based on how they interpret the passage. Your interpretation is not at issue, but the interpretation of Christians is the issue.
No, this is wrong. Bri, you are not arguing. You are simply asserting.

Again, I think the question you're trying to answer is whether their interpretation of the scripture is coherent, not whether their belief is coherent.
Please don't make my argument for me. No. That is not my argument. I realize that it would be easier for you to argue what you want to argue but it's really not helping. Could we stick to my argument?

The belief certainly is coherent.
Based on what theory?

The interpretation upon which the belief is based is likely also coherent
Based on what theory?

Bri, these are not arguments. They are just assertions. If you would like to believe this that is fine. It is your perogative. Do you have an *argument as to why anyone else should agree with you?

...therefore it is doubtful that you can make the case that the only possible interpretation is the one you are pushing.
One more time. I'm not pushing an interpretation. I'm demonstrating the inconsistency of believing that God answers prayers, the history of Christian miracles and the fact that there is no evidence that such miracles happen today. That's it.

I am saying that Christians can and do reconcile them.
And schizophrenics can and do reconcile the voices in their head. You are missing the point. Do Christians reconcile their beliefs with logic, reason and the objective evidence?

If I say I can walk on water you might be able to reconcile your belief that I'm telling the truth but can you reconcile that belief with the laws of physics?

I believe that elliotfc has indicated how he personally reconciles them. Perhaps someone like ceo_esq will tell us how the Catholic church reconciles them. But it is fairly clear to me that they are reconciled by nearly all Christians.

Oh, I could probably reconcile them, but again my reconciliation would be of no consequence since I'm not a Christian.
Again, you are not making an *argument. This is just an assertion. I can't address it since there is nothing to address. I can assert that an invisivle unicorn lives in my garage but who cares? Can you make an argument that would appeal to the intelect, that relies on premise and inference to help us arrive at a conclusion?

What objective evidence are you referring to, specifically, that would indicate that these beliefs are irrational?
This is not responsive. I'm saying that there is a lack of objective evidence that they are rational. I don't need objective evidence to prove that my neighbor can't talk to the trees. If my neighbor claims that he can talk to the trees then he needs objective evidence to demonstrate that he can.

That they cannot be proven doesn't necessarily make them irrational, of course (and doesn't even indicate that they didn't happen). Many perfectly rational people believe that intelligent life exists outside of our solar system. Some rational people even believe that no gods exist, even though they cannot prove it.
And some rational people believe that invisible unicorns don't exist even though they can't prove it.

Your entire argument here is fallacy. What makes them irrational is that there is no basis for believing them. Not believing in something that lacks objective evidence is not irrational. Believing in magical concepts that stand in contrast to the natural world and to physical laws is irrational.

Believing that pigs can fly is not rational.

Of course it's rational to hold beliefs without definitive proof, as long as the belief is coherent, as long as one has a rational reason for holding the belief, and as long as one doesn't hold such a belief to be fact.
Coherent based on what theory? Again, you are just asserting that the beliefs are rational. I can believe that pigs fly but just because I don't hold that it is fact does not make it rational. I'm not sure where you got this idea but it is silly.

Are you saying that all opinions are irrational?
Only the irrational ones.

If not, how do you distinguish between rational opinions and irrational ones?
By definition, those that are consistent with reason and logic are rational. Believing that pigs can fly is irrational because it is contrary to the laws of physics.

Do you know for a fact that miracles don't happen today as you claim?
I've said it before and I will say it again (sadly you will likely ask it again). No. I don't know that for a fact. I don't know for a fact that the voices a schizophrenic hears are not real.

I do know that every attempt to verify miracles has thus far failed.
I do know that there is no objective proof of missing limbs regrowing.
I do know that there is no objective proof of a retarded child that was healed.
I do know that there is no objective proof of a pig that could fly (unaided).

I'm sorry that you don't get the significance of that. Such claims are falsifiable. I provisionally hold that such miracles don't happen just as I hold that pigs don't fly. I could be wrong. There could be a pig out there somewhere that is flying right now. But based on the laws of physics, logic and reason it is irrational to suppose that pigs can fly.

By your logic, believing that pigs can fly is rational.

Are you really claiming that to be a fact rather than just an opinion? Is your belief that miracles don't happen today rational or irrational?
My belief that miracles don't happen is provisional like the pig that doesn't fly. Like the voices a schizophrenic hears are not real. I can't prove that they aren't. I only know that to believe so is counter to logic and reason.

Yes, I have already indicated my opinion that if something were going to happen without any divine intervention, that its happening would not be a miracle.

How do you know this? What evidence could you possibly provide that God never does that which is otherwise impossible? Making a soda come out of an empty machine would definitely not be possible without divine intervention, and therefore would qualify as a miracle in my book.

No, I really don't understand the point you're trying to make here.

You: A soda can coming out of a machine is not a miracle because its explanation can be understood without asserting divine intervention.

Me: So called miracles are not miracles because their explanation can be understood without asserting divine intervention.

Who said that miracles are only things that are not impossible?
Why call something that is possible a miracle (by miracle I mean in the religious sense)?

miracle
n a marvelous event manifesting a supernatural act of God

Bri,

I note that you ignored my points about flying by virtue of flapping my arms and my encounter with the talking snake. Those were good arguments I'm disappointed you would not address them.

Today I spoke with a talking snake. That I spoke with the snake is true. Do you believe me? Should anyone believe me? If someone says that they believe me is that person rational?

Here, let's try this, if I tell you that I can fly by flapping my arms but I can only do it when you are not looking should you infer anything from the facts? Is it rational to believe that I can fly by flapping my arms but only when you are not looking?

*A connected series of statements to establish a definite proposition.
 
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I note that you ignored my points about flying by virtue of flapping my arms and my encounter with the talking snake. Those were good arguments I'm disappointed you would not address them.
Actually, no. As they are they are simply questions.

Sorry.
 
Genesius,

Even if you consider it something Jesus supposedly said he wasn't making a promise to anyone other than whom he was speaking to. Either way you would care to look at the text, neither supports your point of ....

  • Pretty straightforward - you ask for it in Jesus' name, and you got it. A promise Jesus has broken every single day for over 2000 years.

Do you have another proof text (of maybe something that Jesus supposedly said) or would you rather not look at the matter further?

Gene
It seems that the bold text is a baseless assertion.
 
AgingYoung

You want specifics, have a few:
How many disciplines are present when Jesus appears to them after the resurrection?
There two differing genealogies given for Jesus.
The Jehoakim clan was specifically banned by god from taking part in the lineage of David, yet it is mentioned for Jesus in an attempt to link him back to David.
Know of any 2000+ year old people running around?
Which is correct Predestination or freewill, the bible supports both?
The orders of creation listed in Genesis don’t match neither each other nor science.
The world isn’t flat.
How many animals were carried on the Ark?
Why are there three sets of the ten commandments in the same book, two of which don’t match?
Is god for or against divorce?
And if you want a more direct contradiction, what was written above Jesus on the cross?
Does god lie?
Are people saved by faith or works?
Why isn’t the Jesus story at least original?
If the bible contains ultimate moral guidelines why are most now ignored by society as barbaric or unjust?
Why did Jesus preach only to Jews and exclude everyone else?
When was Jesus born?
If Jesus was supposed to be the messiah, why didn’t he meet the prophecies?
Meet any Christians with the superpower that they are supposed to have?

Ossai

I guess you'd rather not address the accusation of 'straw man'. I'll remove the bold points from your laundry list. Everyone has two geneologies (mother and father) which answers the 2nd bold text. Either thru Joseph or Mary Jesus has a lineage traced to King David.

I'm not sure which premise your laundry list is suppose to be addressing



Since all those premises are based on the bible,

Premises:

1. the bible, or at least large sections, are obviously not true
2. other sections contradict more current knowledge
3. and other parts contradict itself


....then the only conclusion to be drawn is that

Conclusion with imbedded conditional....

* the bible, if from one divinely inspired source, is nothing more than a lie.
yet in the example I gave (that you called a strawman) you can see that as we know more about the past thru archeology, the new information bolsters the biblical accounts and removes former objections. Given that it could go either way I think you're overstating your case with your 2nd premise.

If you're serious I'll go down your laundry list point by point. Pick any item and relate it to one of your premises.

Gene
 
It seems that the bold text is a baseless assertion.
Sorry, Gene. I do have a life outside these boards. Can't just drop everything to do research for you.

So, let's have a look at context. My original quote was John 14:13-14. But, for context's sake, let's add verse 12 to the mix.

14:12 Verily, verily, I say unto you, He that believeth in me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father.

14:13 And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son.

14:14 If ye shall ask any thing in my name, I will do it.
The conxtext makes it pretty clear. He's talking about those who believe in him, not just the disciples. And yep, the whole things still a big lie. Lots of folks over the years have believed but I can't think of any who have done "greater works" than Jesus is supposed to have done. And lots of believers have prayed in Jesus' name and not had their prayer granted.

Also, you had asked for other verses. How about Matthew 21:22?

21:22 And all things, whatsoever ye shall ask in prayer, believing, ye shall receive.
 
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Sorry I was impatient for you to establish your point. It's impossible for me to know why you think a thing so the 'research' you're doing is for yourself, not me. I assumed you already knew why you thought what you did. I didn't know you'd have to look it up.

I understand you have a life outside this thread. You had to post yesterday about bumper stickers (Yesterday, 07:28 PM) and Friday about biblical advise on marriage (21st July 2006, 02:25 PM), etc. I just assumed that since you made the post in the 3rd post of this thread you knew why you believed it and that you were prepared to defend it.

Sorry, Gene. I do have a life outside these boards. Can't just drop everything to do research for you.

So, let's have a look at context. My original quote was John 14:13-14. But, for context's sake, let's add verse 12 to the mix.


The conxtext makes it pretty clear. He's talking about those who believe in him, not just the disciples. And yep, the whole things still a big lie. Lots of folks over the years have believed but I can't think of any who have done "greater works" than Jesus is supposed to have done. And lots of believers have prayed in Jesus' name and not had their prayer granted.

Also, you had asked for other verses. How about Matthew 21:22?

The context of John 14 is the last supper where Jesus is talking to the disciples. The absolute truth is you can't see what's plainly evident.

Gene
 
There is not equality as we'd like to think of it; that everyone has the same rights as anyone. The point of 'who is being told something' is pretty key.

Act 19:13 Then certain of the vagabond Jews, exorcists, took upon them to call over them which had evil spirits the name of the Lord Jesus, saying, We adjure you by Jesus whom Paul preacheth.

Act 19:14 And there were seven sons of [one] Sceva, a Jew, [and] chief of the priests, which did so.

Act 19:15 And the evil spirit answered and said, Jesus I know, and Paul I know; but who are ye?

Act 19:16 And the man in whom the evil spirit was leaped on them, and overcame them, and prevailed against them, so that they fled out of that house naked and wounded.

If there were such a thing as apostolic succession you would expect to see that claim (ie catholic church) evidenced by the same power and authority that the apostles had. You don't see the power but there is the claim. Also some people today claim to have the power and authority of the apostles. You don't see the evidence of that power in them either. Every where you see the claim but you don't see the power.

In the mishnah the fact of an historical Jesus isn't denied yet he's explained away as 'a bastard of an adulteress'. The miracles that Jesus did are explained away as 'magic' that Jesus brought or learned in Egypt.

As Paul described it
  • Act 26:26 For the king knoweth of these things, before whom also I speak freely: for I am persuaded that none of these things are hidden from him; for this thing was not done in a corner.

Gene
 
The context of John 14 is the last supper where Jesus is talking to the disciples. The absolute truth is you can't see what's plainly evident.

Gene
<chuckle> Now that's the pot calling the kettle black.

You must have hung out with The Beatles at one time. They wrote a song about you:

He's as blind as he can be
Just sees what he wants to see
Nowhere Man, can you see me at all?
Verse 12 makes it clear that Jesus is talking about anyone who believes in him. If you choose to close your eyes to that, that's up to you. And how about Matthew 21:22?
 
Well, Kettle, I'm going to be presumtious and go with the idea that you're not really interested. You can chew on your false dilemma for a while. Be sure to skin it first.

Gene
 

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