Doghouse Reilly said:
But I was under the impression that evolution was very dependent on the mutation of genes creating new features that were not previously found in a particular species.
So I can see why religious folks and laymen would be skeptical of the claim that this was "evolution in action."
I do not follow. Suppose that, while in Oregon, you met someone who told you that earlier today, he had been in California, and he was driving to Canada. Would you point out to him that driving from California to Oregon is insufficient to reach Canada, and then express skepticism of his claim that Canada was his ultimate goal? If you then accompanied him to Washington, would you insist that you had not, in fact, witnessed him driving from California to Canada, as you saw him in neither place?
If a new mutation caused some elephants to be tuskless, and then this group survived while those with tusks perished, then I think that very few would declare that this was not evolution.
I think this is evidence of indoctrination by IDers. Notice the phrase "new mutation". Clearly, there was a mutation. Your problem is that it occurred
before the selection pressure. But why should this matter? Do you think that a mutation that occurred before the selection pressure is an "accident", and therefore doesn't count, while one afterwards is "intentional", and therefore does count?
The idea of genes mutating and creating individuals with features that had previously been unknown, which happened, by coincidence, to be useful, is one that is difficult for many to believe, simply because it seems so fantastical, to us who have not ever observed it.
"Coincidence" is perhaps not the best term. Suppose that you start with one type of organism, then let it mutate until you have several hundred versions. You would expect the fitness of those organisms to vary, wouldn't you? So out of all those different versions, one of them will be more fit than all the others. Is it really a "coincidence" if that version happens to not be the original? Wouldn't it be an even greater "coincidence" if the original
were the most fit?
So what is "fantastical" about this? Is it that the current version might not be best? Surely most people are familiar with devices that have improved as years go by, so that can't be it. So is it the issue of "design"? I don't see how this makes a difference. An intelligent designer might think of the improvements more quickly, but why would it be "fantastical" to think that a blind search would eventually accomplish the same thing?
I have to admit that it does stretch the limits of my gullibility to imagine that a mutation happened to confer some benefit countless hundreds of millions of times over the eons, when in modern life it seems that every mutation confers some harm.
Note that mutations are more noticeable the more damage they cause, so the fact that most of the ones you know about are harmful is not surprsing. When someone has a disease, often doctors look for a mutation. But has anyone said "Hey, that Carl Lewis is quite an athlete. Maybe we should see if he has some mutation"?
Combine that with the huge number of mutations, and it is not surprising that so many of them turn out to be beneficial. Remember, life has been around for billions of years. If an organism has a thousand generations a year, just one thousand base pairs, and just one billion individuals, that's 10^24 opportunities for a mutation. That's more than a mole (the number of atoms in 12 grams of carbon).
BillHoyt said:
How does evolution proceed somatically, rather than gametically? The last people I can think of who proposed that were the Lysenkoists in the now-gone U.S.S.R. and a very tiny band of Aussies, led by Ted Steele.
While I suppose one could
define evolution to exclude somantic changes, I don't see how it would otherwise be obviously impossible, and so it seems to me that the burden of proof is yours. Isn't it a bit closeminded to accept only genes as possible inheritable factors in fitness?
Rolfe said:
You can find all the biologists you like who are prepared to use the word "evolution" where only a shift in allele frequency in a population is happening, and this Chartered Biologist (and Fellow of the Institute of Biology) will disagree.
Don't words mean what they are are understood to mean? What meaning does "evolution" have beyond what is assigned to it?
Obviously this process is part of evolution, and evolution couldn't happen without it, but in and of itself I do not define it as "evolution".
Except that it is merely a matter of degree. Every example of evolution comes down to change in allele frequency.
The fact is that every time an individual dies or one is born, the frequency of alleles within the population of that species changes - although only very slightly. However, given this fact, how do you define an "evolutionary" shift? At what point does the normal variation due to the constant change in the individuals making up the population become "evolution"? Perhaps you've just said that all populations are constantly "evolving" under this definition, but in my view if you've said that you've said nothing, and rendered the term almost meaningless.
So is Brownian motion "not really" motion? If we accept Browian motion as "real" motion, must we therefore say that everything is in motion? If everything is in motion, does that mean that the word "motion" is meaningless?
If no new genes are ever introduced (by whatever means), then the amount of change you can possibly get is strictly limited by the genes already available.
So would you say that nothing is evolution unless it involves mutation?
Basically, if allele shift is all there is, evolution as it is normally understood simply can't proceed.
If driving from California to Oregon is all there is, then driving to Canda is not possible. Does that mean that someone driving from California to Oregon is not driving to Canada?
The problem with this is that creationists say that change in allele frequency isn't evolution, but then they turn around and say mutatution isn't evolution, so therefore nothing is evolution, so evolution isn't possible.
This definition is devaluing the concept of evolution. If you are happy to take something as minor and unremarkable as an allele shift and call it "evolution", and trumpet such an event as "evolution in action, yah boo sucks creationists!" then I feel you're setting yourself up for exactly the response you're likely to get.
I agree that we should be careful about trumpeting minor examples of evolution, but I don't think that we should back off of insisting that they are examples of evolution. To some extent, this does "devalue" the concept, but I think that the concept
needs to be devalued. If you look at creationist rhetoric, you'll see that "evolution" is used to refer to a virtually miraculous process in which species magically appear. The very triviality of evolution is what makes it so persuasive. How can anyone deny that allele frequencies change? If we allow arbitrary distinction between different "types" of allele frequencies change, we just play in the creationists' hands. Any examples of evolution will simply be called "microevolution", and they will continue to insist that "macroevolution" is not possible.
Evolution
is minor. Evolution
is unremarkable. The basics of evolution are so obvious that only an idiot could deny them.
In the end, all evolution can be broken into some organisms reproducing, and others dying. If you insist that one organism dying isn't evolution, then how can a million organisms dying be evolution?
That if that's what you mean by evolution, then back to the drawing board pal, because it isn't enough to explain the origins of the teeming variety of life we see around us.
So anything incapable of explaining every single life form should be ignored?
MRC_Hans said:
Speciation is a word that constantly pops up in debates like these and in debates with creationists (I notice none of the residential creationists have piped in, yet). We keep discussing if this or that leads to speciation, but do we have a sure-fire definition of species? The most seen is "the ability to produce viable offspring", but that doesn't work for two reasons (at least

):
- It has obviously only been tested on a fraction of the species we recognize (not to mention the possible combinations).
- There are in fact some species that can interbreed and produce viable offspring (most notably among fresh-water fishes).
So, do we have a workable definition of speciation?
I think you mean "resident creationists"
As for speciation, it seems to me that "unambiguous" and "workable" are two completely different things. The very nature of evolution prohibits a completely objective classification, as it predicts that every speciation event is continuous, with no sharp demarcation. But that doesn't mean that practically speaking, we can make do with an ultimately subjective definition.
Unfortunately, such a position will enable a creationist to claim that whatever evolution we point to is "just micro-evolution", since, according to his current fancy, a Zebra and a Horse (or whatever) are just "variations" of the same species.
I don't see how that follows. Scientists do not consider the zebra and horse to be of the same species. Simply because we recognize that definitions are artificial, that doesn't mean that anyone can redefine words however they want. And even if we did allow this, a scientist could simply counter that if the zebra and horse are the same species, then every organism is the same species as every other one, and so the issue of macroevolution is irrelevant, as all of evolution is microevolution.