I offer my own attempt at translation, which may differ a bit from Molinaro's:
I just went outside and looked up at the clear sky. There were many stars in my view. Some were very close together... so close that I could observe two stars simultaneously. More actually.
... So, the conclusion is that ONE ~thing~ observes two+ ~things~ simultaneously.
He saw two different objects, at the same time (regardless of their actual light-years of distance apart), and calls it a single observation.
... The conclusion is NOT that many things individually observe alot of other single things.
This was not two observations made at the same time, this was one, single observation that happens to have what looks like two different objects in it. Are we clear, so far?
The ~thing~ embracing all observation is absolutely singular.
There can be only one person making a specific observation, from a specific vantage point.
Even if you're obstinate-enough to argue that many individual things observe alot of other single things, you must eventually yield to the fact that ~something~ absolutely-singular embraces 'the picture' as a whole.
Even if you argue you just saw two (or more) different things at the same time, you must admit that only one person made that specific observation, from that specific vantage point.
So?
... So the entity that is You is absolutely singular and embraces the totality of it's experience = the whole world that 'you' experience is within you.
So?
... So... those two stars out there... are not "out there".
However, you can never really tell, (even if other witnesses testify to it), that those objects you saw really exist. They could merely be a figment of your imagination. A figment made out of whatever "stuff" experience is made from.
(And that experience exists only within you, the observer, of course.)
So?
... So, the space and time I also perceive between my [apparent] own body and those two [apparently] distant stars, is an illusion, for there can be no space and no time (no division) between an absolutely-singular entity. Regardless, if those two stars are illusions within 'me', then the time & space between them, must also be illusion.
Here, he repeats the point I made above, using a different set of words. But, he adds spacetime to the list of possible illusions.
Space & time are not absolute. Just relative concepts regarding unreal objects observed within an absolutely-singular being that is, by logical-default, indivisible in itself.
Again, the same point, but more concise. The last bit reiterates the idea that there is only one (indivisible) person having these supposedly illusionary experiences.
Open your eyes and have a look around. You embrace the totality of every-thing that you experience... and the laws-of-physics and the concepts associated to them, ONLY relate to that experience.
Here he seems to claim the following: You can not trust the laws of science, because they only relate to your possibly illusionary experiences.
(Ironically enough, he indicates that we can determine this by "opening our eyes". But, that could just be an analogy for "opening your mind".)
They do not relate to THE ABSOLUTE entity which embraces that experience - 'You'.
He extends his claim by saying: Science can not be trusted, because it can not determine where you, as an experiencer of objects, ultimately came from.
If my translation is correct, I would say his assessment of science is at best misguided, at worst dangerous.
I politely remind lifegazer that the purpose of science is only to build provisional, useful models of the universe around us, based on whatever we can manage to experience. Science was never meant to be the search for ultimate truth.