Dancing David
Penultimate Amazing
My only issue is this Zuezzz, plasma is part of cosmology already and the Debye length is what matters. So the forces of gravity dominate over large distances.
My only issue is this Zuezzz, plasma is part of cosmology already and the Debye length is what matters. So the forces of gravity dominate over large distances.
For those interested in a thorough argument against computationalists this book by programmer Stephen Talbott will prove most interesting
http://netfuture.org/fdnc/
What I'm hearing is, "because of the way consciousness feels to me, the smallest pieces of my consciousness must also be conscious." In other words, divide the magic bean of consciousness in half, and you get two half-sized magic beans of consciousness? Divide each half again into quarters, etc, do you ever get a non-conscious bit of bean? If not, then do you have any theory of consciousness at all?
Hate to bring up a largely irrelevant point here about PC but ...
I agree. PC as you see it, as a disparate bunch of theories that were developed on totally different starting assumptions than the big bang theory (Infinite universe with no creation date) has been largely falsified due to data contradicting the theories that were proposed, and a lack of recent alternate explanations of the data to support the PC approach.
However, the facts I mentioned before about the attributes of the EM field, are totally correct still, even if the PC theories they were used in support of are now in conflict with modern data.
From a epistemic viewpoint and a framework to work with, the main ideas still stand:
http://en.wikipedia.org/w/index.php?title=Plasma_cosmology&oldid=88919194
* An origin in time for the universe is rejected,[11] due to causality arguments and rejection of ex nihilo models as a stealth form of creationism.[12]
* Since every part of the universe we observe is evolving, it assumes that the universe itself is evolving as well, though a scalar expansion as predicted from the FRW metric is not accepted as part of this evolution (see static universe).
Which is I think what tessordyne was getting at. Not the specific theories, but the general philosophy of this approach to the universe at large.
Well, I guess it is fairly easy for anyone to call themselves a "programmer."
http://natureinstitute.org/txt/st/bio.htm
cmon, seriously ....
He is definitely a programmer. Programmer is not a protected title, and even if it was, he would have qualified.
I have already skimmed a number of chapters, but only found general descriptions that anybody in the field should be familiar with, and a number of general claims that were not substantiated in the bits that I found. Is there a special chapter you would recommend? I am loath to spend too much time on what has every sign of being a waste.He also makes a great case against the computationalist agenda in his book ," I am not a gadget".
He is definitely a programmer. Programmer is not a protected title, and even if it was, he would have qualified.
I have already skimmed a number of chapters, but only found general descriptions that anybody in the field should be familiar with, and a number of general claims that were not substantiated in the bits that I found. Is there a special chapter you would recommend? I am loath to spend too much time on what has every sign of being a waste.
Emotional arguments like "I am not gadget" do not bode well for the book, if he seriously tries to use them.
Oh my God, it's full of fail.
http://www.natureinstitute.org/txt/st/jung.htmSo the real issue isn't technology as it is usually thought of -- all those machines we build. The real issue is self-mastery. Can we rise above the level at which we ourselves perform like computers? No one can tell you what to expect if we do succeed in this higher task, since the one thing it won't look like is the predictable execution of a program. The highest expressions of the human being may look natural and inevitable after the fact, but they are always a complete mystery before the fact.
http://www.jaronlanier.com/aichapter.htmlEven though the question of machine consciousness is both undecidable and lacking in consequence until some hypothesized future time when an artificial intelligence appears, attitudes towards the question today nonetheless have a tangible effect. We are vulnerable to making ourselves stupid in order to make possibly smart machines seem smart.
Oh my God, it's full of fail.
Instead of addressing the thought experiments that contradict his position, he proposes new thought experiments relying on blatant physical impossibilities.
Appeals to consequences, arguments from ignorance, false analogies, the thing is just an appalling mess.
I don't doubt he's a programmer. He is also an idiot.
Yes. That idiot.
Sure the same idiot that pioneered virtual reality and coined the word, that works closely with Ramachandran, that has the largest played(he plays each and everyone of them himself) collection of ancient musical instruments in the world, that has a publication list like this http://www.jaronlanier.com/pubs.html.
Nope. I didn't explain it, nor ever claim to. I merely offered for consideration the explanation forged by others.Who is he in the midst of brilliant Pixy Misa the great model train enthusiast who claims to have explained consciousness and even written conscious programs.
You seem confused.The idolatry is strong with this one.
I have and it is not garbage at all.Yes. That idiot.
Try actually reading that article you just linked. It is garbage.
Find a rainstorm that's an exact copy of your brain. Is the rainstorm conscious ?
It's not even wrong.
And I have read it and it is complete garbage.I have and it is not garbage at all.
Nope.It is completely consistent with every argument you have made.
Perhaps so, but that has nothing to do with what Lanier wrote.Once one begins the process of pretending that an abstraction is the real thing there is no justification for stopping the abstraction process as long as it is consistent and mathematically sound.
I never made any such claim.Is that not what you claim when you say the mathematics has proven that semantics is syntax?
Really? Where does he show that, and why didn't you link to that instead?Of course what Jaron shows very elegantly is how abstractions are meaningless by definition and when dealing with something such as consciousness which is only about meaning its a pointless exercise.
Logical consistency would at least be a step forward from what you've offered.Except of course if you want to spin a web of logically consistent meaninglessness to justify your job description.
While that's true after a fashion, it's also garbage.Sure an abstraction of a rainstorm into numbers and an abstraction of consciousness into numbers can map to each other. There is no theoretical reason they cannot.
Sure an abstraction of a rainstorm into numbers and an abstraction of consciousness into numbers can map to each other. There is no theoretical reason they cannot.
OK, thank you. I am glad I did not waste any more time on this. He obviously does not have a clue.