On Consciousness

Is consciousness physical or metaphysical?


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Your ignorance is astounding.

:i:

There are multiple philosophies of science.

Name two.

Plus, saying if you disagree you are wrong and not giving analysis why is tantamount to acting like a child.

Except you've been SHOWN why you're wrong. There's no need to repeat all that ad nauseam.

How do you know there is one substance?

Evidence. There is no evidence of any "other" reality so to argue that there may be one because we don't know conclusively is to argue from ignorance, a fallacy.
 
Name two.

Mine, PixyMisa's, Popper's, Instumentalism, Deductive-Nomological, Coherentism... You do have access to internet search engines, right Belz...? Wikipedia is also helpful in this regard.

Except you've been SHOWN why you're wrong. There's no need to repeat all that ad nauseam.

I have yet to see a falsifiable claim as per this one substance idea. Saying generalities such as "it fits science to date", "if this wasn't the case than science would be wrong", are not falsifiable statements. They are not even wrong.

Evidence. There is no evidence of any "other" reality so to argue that there may be one because we don't know conclusively is to argue from ignorance, a fallacy.

You mistake arguing from ignorance for calling for evidence (or in this case, calling for a falsifiable method). Remember, I AM NOT THE ONE MAKING THE CLAIM! The claimant needs to show there is evidence, or even that there could be evidence.

From the above, by following your logic, if you can not show that there is anything other then one 'substance' by experiment or observation, it is not science. It is metaphysical navel gazing.
 
Quite obviously not! Everything else is a model. Consciousness is the only phenomena we can experience the actual reality of (do you model ‘meaning’?...no, you actually are meaning).

That is a nice assumption, just asserted and not a reason for a false dichotomy.

'Meaning' except for the 'purpose and meaning to your life' and even that, is a set of self referential idiomatic socially constructs of communication using symbols to external referents.

"Meaning' only comes through the interaction of two communicants.
 
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As an abstraction derived from our limited experience of existing. It cannot tell us anything about existence, or form the basis for an ontology. As such your monist "stuff" is entirely unfalsifiable. Nothing more than naval gazing.
Do you use electricity, falsify the em force would you?

Falsify gravity?

Please.

Dualism resolves to monism, period.
Full stop.
Incoherent in who's eyes?
 
Do you use electricity, falsify the em force would you?

Quantum Electrodynamics? Plus, you do not falsify a phenomena, you falsify a theory.

Falsify gravity?

Again, you do not falsify phenomena, you falsify models. For instance, Newtonian Gravity Model predictions are falsified by various observations when relative velocity or mass are too high. An examples of this is, for instance, the Perihelion of Mercury (GPS anyone?).

Dualism resolves to monism, period.
Full stop.

Dualism and monism are both ontological philosophies about the ultimate nature of reality (hence, they are not scientific). I am an Empiricist. My philosophy of science is to use math as well as observation and experiment to evaluate and refine various models. If you interpret that as monism, dualism, or whatever, I really could not care less.
 
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Mine, PixyMisa's, Popper's, Instumentalism, Deductive-Nomological, Coherentism... You do have access to internet search engines, right Belz...? Wikipedia is also helpful in this regard.

No, I'm sorry. I don't do your work for you.

I have yet to see a falsifiable claim as per this one substance idea.

Speaking of science, you seem to have no idea where the burden of evidence lies.

You mistake arguing from ignorance for calling for evidence

No. "How do you know there is only one substance" where there is no evidence for more than one is definitely argument from ignorance.
 
Your ignorance is astounding. There are multiple philosophies of science.
Irrelevant. There's only one scientific method.

If I disagree with your philosophy of science, I am just doing what lots of other people have done who have accredited higher level degrees, do not believe in god and in all likelihood are a lot smarter than you are.
No, it just means you're wrong.

How do you know there is one substance?
I never said that. That's just you. I don't know why you persist in this bizarre distortion.
 
PixyMisa, what will have to happen to make the dualists admit to having egg on their facades?
What behavior of a conscious machine could accomplish this? Something likely to make dualists say, "gosh, we were wrong. That machine is conscious."
 
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PixyMisa, what will have to happen to make the dualists admit to having egg on their facades?
What behavior of a conscious machine could accomplish this? Something likely to make dualists say, "gosh, we were wrong. That machine is conscious."

Won't happen. The only way to determine consciousness is through observing behaviour, so they will always claim that the machine is not conscious.
 
PixyMisa, what will have to happen to make the dualists admit to having egg on their facades?
What behavior of a conscious machine could accomplish this? Something likely to make dualists say, "gosh, we were wrong. That machine is conscious."

When the machine argues for the irreducible nature of qualia...
 
PixyMisa, what will have to happen to make the dualists admit to having egg on their facades?
What behavior of a conscious machine could accomplish this? Something likely to make dualists say, "gosh, we were wrong. That machine is conscious."

I am no dualist but I am a skeptic of machine consciousness so this is what I have already posted would make me believe a robot was conscious.

http://www.youtube.com/watch?v=LEFCQRwj28w&sns=em
 
Irrelevant. There's only one scientific method.

There is only one scientific method. There are multiple philosophies of science, which was the topic of discussion, therefore it is relevant, and therefore you are wrong.

See PixyMisa, I didn't just say you were wrong like you did below and in other communications, I gave reasons and then the last thing I said was you are wrong. Give it a try sometime, it could be quite a refreshing change.

No, it just means you're wrong.

Again, the childish act of saying your wrong and not giving analysis why.

I never said that. That's just you. I don't know why you persist in this bizarre distortion.

Post #1052
We know how the Universe works. We know that there's only one sort of stuff, and it follows a consistent set of laws. We know that mind arises as a process in matter, and not any other way.
 
Of which model are you referring to?

I think you are referring to the general ideas associated with neurological models to date?

One thing I would like to know myself is when and how the physics of biology leads to the sensation of red. If you happen to know that it would be great.

Of course, some do not even know what the sensation of red means because they will make it all about mechanics and nowhere about sensation itself (which is my main point, but if you want to talk specifics of certain models I am all ears).

I could be wrong that a neurological model does not already exist that gives the correlates of consciousness, but are we not still supposed to be trying to figure out what NCC's are, or did I miss a memo or something?

Or is this a framework question in disguise? Doesn't matter. I will let the relevant scientists do their job on this one. I will let you know when they have any kind of answer to the questions I am pondering here. For the moment, as far as I can tell, they are not there yet.

You want to talk about the sensation of red but not the mechanics of the sensation? You're already begging the question by assuming that the sensation is somehow different than the activity of the brain.
 
I will not be shoe-horned. All of the above is fine so long as we are talking about various medical models. When talking about sensation itself, the what it is like to be something, it misses the boat. You do what you can though.

The above takes something that is subjective and puts a framework around how to describe objectively various processes that we think lead to subjective experiences. If the above is the only thing you think about when considering sensation then your conceptual landscape has some missing pieces.



Again, models (that I even agree with, surprised?). The sensation of red is the undeniable self-evident fact that we are trying to figure out how works using science. The model is not the same as the sensation though (one category error of monists). If you want to talk models, I would be more than happy to (actually interested even because I think you have looked into the biology topics enough to have more expertise than I do about that subject).



Yes, interesting points.



Not sure what you mean. That sensation is anything other than ...? In terms of models, yep, that is what it most likely is (or something similar). As you noted though, we do not have an appropriate model as yet to explain the colors we perceive and so on. I hope that day comes before I die.



In terms of what?



The last sentence is a cop out. When you can tell me how we should put neurons together in certain patterns (or something objectively similar) so that the color green is perceived by some entity (the subjective sense of perceive, which is part of the problem with talking to monists, EVERYTHING is objective because the idea of subjective does not even exist to them), then everything is kosher.

Neurons are not consciousness. Neurons are neurons. Neurons might give rise to consciousness, but they are most certainly not consciousness. There is a difference.



I do not ever mean to ignore a question. Well, I am partial to CEMI, but other than that, when I said, when we do figure out consciousness it will not be what anyone expects, I meant it. I am someone and therefore I can not know what to expect. It is a guess though, but looking over the historical patterns in science, it seems like that is the most probable outcome.

A problem this momentous when finally solved usually takes a form no one expected. That has happened quite a bit in fact.

Really though, I have optimism for the scientific method so I say carry on the good fight. My guess that consciousness will turn out to be something no one expects is irrelevant to the current functioning of science.

As an abstraction derived from our limited experience of existing. It cannot tell us anything about existence, or form the basis for an ontology. As such your monist "stuff" is entirely unfalsifiable. Nothing more than naval gazing.



Incoherent in who's eyes?

Exactly.[/QUOTE]

You just shoe horned yourself.

:sdl:
 
No, the topic is consciousness. How does the "different philosophies of science" have anything to do with the topic ?

You ask some of the most interesting questions Belz.... The topic of this thread is consciousness, the topic at that point in the discussion was philosophy of science.

Depending on your philosophy of science you will investigate consciousness in different ways. If you miss the concept of consciousness as sensation and make everything about one stuff, then it is my contention you are missing something and the consciousness idea you will study will not be the same as the one I am interested in.

I think that covers it.
 
You want to talk about the sensation of red but not the mechanics of the sensation? You're already begging the question by assuming that the sensation is somehow different than the activity of the brain.

Very well put above.

No, I definitely want to talk about the mechanics of the sensation of red (and every other form of perception). I am 100% for that. As far as I can tell though, certain posters do not even understand what the word sensation means (PixyMisa).

I want a map between the physical world and sensation. I want to be able to know that when a system is put into such and such an arrangement, that that causes the system to experience x. I most definitely want that.

I do think quite a lot of the mechanisms responsible for sensation reside in the brain.
 
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