Indeed. Why should the art be tainted just because the artist is an arsehat?
The example I often use is a personal one. Composer Richard Wagner was a very nasty individual - an unapologetic and rampant anti-Semite. Nonetheless, my absolute favourite piece of classical music is the "Tannhäuser Overture" (particularly when performed by the Berliner Philharmoniker under the baton of Herbert von Karajan).
I think I mentioned that precise example earlier. I am a lifelong complete Wagner nut. I will crawl over broken glass to see most of his operas. I have something like 18 DVD box sets of the
Ring. (Booked for the new
Parsifal at Glyndebourne next month, at vast expense.) That was the example I had in mind when I said, it's easier when the artist is safely dead, preferably a long time dead. Also, Wagner's nastiness was basically all talk. He had Jewish friends, although from time to time he was a bit mean to them about it. He wrote a highly inflammatory and offensive anti-Semitic pamphlet which was over the top even for its time (his wife was even worse mind you), but he didn't
do anything.
People (yes, Barry Millington, I'm talking about you) have carved out careers trying to prove antisemitism in Wagner's work, and have convinced only likeminded colleagues. The thesis about hidden musical sequences in
Meistersinger is beyond tenuous. Beckmesser (Hans Lick originally) was an overt dig at a critic Wagner didn't like, not an antisemitic trope. When someone published something about antisemitism in the
Meistersinger music, he merely said, let him think what he likes. Wagner being Wagner, if he had deliberately seeded the score with coded messages, would undoubtedly have said, goodness, how clever of him to have worked it out. Didn't stop Barry Millington though!
Gustav Mahler (a Jew) looked at the character of Mime in
Siegfried and saw a Jewish cariacature, and seems to have rather admired it. (What could I make of that part if I had the chance!) But to me it's more comparable to Rowling's goblin bankers. Anyone using that middle-European dwarf archetype is risking falling foul of that accusation. The idea that the Alberich and/or Mime are intended as evil cariacatures of Jews doesn't really hold water. Alberich enslaves his own people and in at least one of my DVD sets he's portrayed (not unconvincingly) as Hitler.
I asked a Jewish friend and fellow Wagner nut about allegations of antisemitism in
Parsifal and got back a long email going into far more detail about Jewish theology than I really wanted to know, the tl;dr version of which was "don't be silly".
I think there's a decent case that Wagner's unpleasant character traits, and in particular the antisemitism, simply aren't present in his work. Getting closer to the Gaiman allegations, while Wagner has a reputation for being a womaniser, the number of his affairs is pretty modest for a celebrity of his time, and while the frilly pink bloomers (he was autogynaephilic) and his housekeeper is a lurid story, there isn't the breath of a suggestion that it wasn't entirely consensual. She was apparently devoted to him. He never raped anybody and he never coerced anybody.
In contrast I can look at Gaiman's writing in the light of knowing what we now know, and re-evaluate quite a lot of it in that light. Things which were disturbing when they appeared merely to be the work of a fertile creative brain become a lot more disturbing when you know more about what has been going on in that brain. I think it's going to be a while and a few books of literary criticism before this is all worked through.
And in that context, what is your opinion of the conundrum I outlined in this earlier post in the thread?
I actually have a first-hand example of the dilemma created by the cancelling of Neil Gaiman.
I'm writing something about Wagner's
Ring, and in the chapter dealing with act 1 of
Die Walküre I'm discussing the identity of a new character who has just been introduced, real name "Siegmund", but he is going by the alias of "Wehwalt". The audience is being given progressive hints that this fugitive young man is in fact the son of Wotan (Odin), chief of the gods. There is one more hint than is generally recognised, and may well not have been intentional on the part of the composer.
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I was quite pleased with myself for being able to bring in the Gaiman reference, as it brought the word "Wednesday" right into play as an actual name applied to the character. Now I'm wondering if I should delete that bolded sentence, even though the relevance is completely unaffected by any of Gaiman's transgressions. Thoughts?