punshhh
Philosopher
- Joined
- Jul 11, 2010
- Messages
- 5,295
No, we understand it.... it is just meaningless.
I'm refering to the meaning behind the words, one side describes the appearance of things the other the inherent nature.
No, we understand it.... it is just meaningless.
You're writing in English. We understand that just fine.I have been posting for a few weeks now and it has become apparent(not unexpected) that the materialists* don’t understand the language people like me and likewise yourself use.
The God of the Gaps is an argument from ignorance, a logical fallacy. Perhaps you would like to rephrase that.I drew an analogy the other day, I felt like a God of the gaps, my point in the thread kept falling through the “net” of materialist understanding.
No. All you are doing is making an excuse for your complete failure to produce an argument.The larger holes are the separate disciplines or sciences, smaller ones are the mesh or framework of what can be described or known in materialist language or formulae. Yet finer is the mesh of materialist comprehension( or should it be reduction).
The net is cast wide, while remaining ever finite, it is cast deep into dark depths where the light of reason cannot see. Blind to the subtle truths that might pass right through even the finest of holes.
We have sense - that's us - and nonsense - that's you and annnoid. You cannot translate nonsense into sense; you can only abandon it.Here we have two languages, I see little progress being made until a Rossetta stone of translation can be forged between us.
Team Termite.*I still don’t know with certainty what this group I am debating with is called.
That's not what the word means.Yes I know,
my infinite is formless
That's not what that word means.my finite has form
You've just replaced one fallacy with another; now it's equivocation.Now do you require a lack of assumption or an explanation or justification of the assumption?
No. Just stop talking nonsense and you'll do fine.As I am effectively blind to how this logic is formulated it is probably going to be easier if you actually construct the formulae itself and I help with the definitions I am trying to use.
Only if space is finite but unbounded. Why are you positing an infinite object in a finite universe?Let me consider the infinitely long rod again;
My argument is that there can be no such thing, as the infinite length in itself would have to take the three dimensional rod with it into infinity.
Now when I imagine this, this is the result:
The rod would inevitably over a very great length curve around and meet itself "where it started" due to the curvature of space.
That is because we know of no actual infinity.yes perhaps, I have yet to see a mathematical model describing an actual infinity.
I have no idea what that could mean.Yes, however my point is that the unbounded qualityof the thing(x) is only unbounded as a property of that finite thing(x). Its unboundedness is necessarily bounded by its being an aspect of a finite (x)
No, I don't need justification for a definition but as I said it inconvenient that you use these common words to mean something quite different to their widely accepted meaning.Yes I know,
my infinite is formless
my finite has form
Now do you require a lack of assumption or an explanation or justification of the assumption?
You get used to that pretty fast, with annnnoid.
The points on which the discussions break down are rather trivial on inspection and I see little meshing of ideas on which to build a bridge of understanding.
Ah, more condecension, I often can assume I know what you are talking about but your inability to articulate your concepts is your issue.I drew an analogy the other day, I felt like a God of the gaps, my point in the thread kept falling through the “net” of materialist understanding. The larger holes are the separate disciplines or sciences, smaller ones are the mesh or framework of what can be described or known in materialist language or formulae. Yet finer is the mesh of materialist comprehension( or should it be reduction).
CrapThe net is cast wide, while remaining ever finite, it is cast deep into dark depths where the light of reason cannot see. Blind to the subtle truths that might pass right through even the finest of holes.
Duh, you have a rather large beam in your eye.The very matter of materialism is so often discussed as some mental abstraction, while failing to find a purchase on the actual material itself.
It is up to you to articulate your idiom in a coherent fashion.Here we have two languages, I see little progress being made until a Rossetta stone of translation can be forged between us.
*I still don’t know with certainty what this group I am debating with is called.
Yes I know,
my infinite is formless
my finite has form
Now do you require a lack of assumption or an explanation or justification of the assumption?
As I am effectively blind to how this logic is formulated it is probably going to be easier if you actually construct the formulae itself and I help with the definitions I am trying to use.
I have been posting for a few weeks now and it has become apparent(not unexpected) that the materialists* don’t understand the language people like me and likewise yourself use.
It is rather peculiar that we use the same words, we are discussing the same things(at least on the surface, the same) and yet there is no meeting of minds.
The points on which the discussions break down are rather trivial on inspection and I see little meshing of ideas on which to build a bridge of understanding.
I drew an analogy the other day, I felt like a God of the gaps, my point in the thread kept falling through the “net” of materialist understanding. The larger holes are the separate disciplines or sciences, smaller ones are the mesh or framework of what can be described or known in materialist language or formulae. Yet finer is the mesh of materialist comprehension( or should it be reduction).
The net is cast wide, while remaining ever finite, it is cast deep into dark depths where the light of reason cannot see. Blind to the subtle truths that might pass right through even the finest of holes.
The very matter of materialism is so often discussed as some mental abstraction, while failing to find a purchase on the actual material itself.
Here we have two languages, I see little progress being made until a Rossetta stone of translation can be forged between us.
*I still don’t know with certainty what this group I am debating with is called.
I'm refering to the meaning behind the words, one side describes the appearance of things the other the inherent nature.
I have been posting for a few weeks now and it has become apparent(not unexpected) that the materialists* don’t understand the language people like me and likewise yourself use.
Let me consider the infinitely long rod again;
My argument is that there can be no such thing, as the infinite length in itself would have to take the three dimensional rod with it into infinity.
Now when I imagine this, this is the result:
The rod would inevitably over a very great length curve around and meet itself "where it started" due to the curvature of space.
However it wouldn't be where it started as an infinitely long rod cannot have an end at either end.
So on meeting itself it would follow a course to one side of the previous loop, as arguably it could not occupy the same space simultaniously.
After an infinity of curving around, all the space in the universe would be occupied by an infinite number of loops.
Now for the rod to remain infinite it would require to be in an infinitely large universe to accomodate all the loops.
Hence we have an infinitely large universe consisting entirely of solid steel.
This is only an analogy, my point is any finite thing cannot have an aspect which extends infinitely in space or time. Or we end up back here, rather like the turtles all the way down.
So the unbounded finite thing must be bounded in some way.
This sounds drastically different than the argument you gave before.Now when I imagine this, this is the result:
The rod would inevitably over a very great length curve around and meet itself "where it started" due to the curvature of space.
No, I don't need justification for a definition but as I said it inconvenient that you use these common words to mean something quite different to their widely accepted meaning.
It would be like me saying that whenever I say "Universe" I mean "hamster".
It is especially inconventient when you arbitrarily start using them in their conventional sense without warning.
I don't understand why, when you want to say "formless", you don't just say "formless".
It would make things a great deal easier.
Can you cite the source?
Why should we consider any of these things?This is my replacement quotation;
Bhagavad Gita chapter13 verse11.
avibhaktam...without division; tat...that Ultimate Truth;sthitam...appears;vibhaktam iva...to be divided; bhutesu...among all the various living entities; ca...and; jneyam...is to be known; bhuta-bhartr...as the preserver of all living entities; grasisnu ca...and the destroyer; prabha-visnu ca...as well as the creator.
Translation
Without division that Ultimate Truth appears to be divided among all the various living entities and is to be known as the preserver of all living entities and the destroyer as well as the creator.
If one considers;
"without division" as formless
"appears to be divided" as with form
"living entities" as physical things
"preserver of all living entities" as formless substrate of infinite potentiality
"destroyer as well as the creator" as "big crunch" or black hole and singularity in the big bang respectively.
So you've taken some mystical twaddle, redefined words at random, and are now presenting it as if it were an argument?All that I am offering for debate in this thread is covered.
The word infinity means infinity. As Robin said, if you want to say formless, say formless.My various references to infinity are for the purpose of addressing a definition or description of the "formless"
Chapter 13, Verse 8-12.
Humility, pridelessness, nonviolence, tolerance, simplicity, approaching a bona fide spiritual master, cleanliness, steadiness and self-control; renunciation of the objects of sense gratification, absence of false ego, the perception of the evil of birth, death, old age and disease; nonattachment to children, wife, home and the rest, and even-mindedness amid pleasant and unpleasant events; constant and unalloyed devotion to Me, resorting to solitary places, detachment from the general mass of people; accepting the importance of self-realization, and philosophical search for the Absolute Truth--all these I thus declare to be knowledge, and what is contrary to these is ignorance.