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Monroe Institute

There is a lot more evidence supporting the hypothesis that one's consciousness can exist independently of the body than there is evidence to the contrary.

Such as?

Dreams are not a viable explanation.

Why not?

People who have NDEs clearly differentiate their experiences from regular dreaming states.

How? And so what?

People who dream don't simulaneously dream about what is transpiring around them while they are dreaming.

Yes, they can. I've done it. It happens when you aren't fully asleep. But even assuming that you're right, so?

Lucid dreaming is a step closer to NDE experiences

How do you know?

but I don't think lucid dreamers see what is happening in the waking world at the time they are lucid dreaming.

Well, no. Because they're dreaming.

Perhaps there is a difference between a skeptic's perspective and a scientist's perspective. Might we say that a skeptic starts from the point of view that all hypotheses are not correct until proof is provided to move off that perspective while a scientist tries to be neutral about a hypothesis and moves in the direction that evidence takes him?

No. Because scientists believe the same thing. Science is simply applied skepticism.

Scientists and skeptics both start from a neutral position. It's just that, if there is absolutely no evidence supporting a hypothesis, both scientists and skeptics see that as a death blow. A lack of evidence in favor of something is, in the eyes of both science and skepticism (which, as I said before, are pretty much the same thing anyway), is the same as solid evidence against.

The notion of consciousness being capable of existing independently from the brain has been around for thousands of years as attested to by most religions.

Which is irrelevant, as it's the appeal to popularity fallacy.

It has only been in the past 60 years or so that medical science has evolved to the point where a significant number of people can survive near death states such as cardiac arrest.

So?

Much more evidence is emerging that support the hypothesis.

Such as?

If someone can offer a better hypothesis (with supporting anecdotal evidence)

The highlighted bit is your problem. Anecdotes are not evidence.

as to why blind people in an NDE state can see what is transpiring around them or why a patient with eyes taped shut and ear canals sealed with high decible noise generators can accurately recall what happened during her operation, I'd like to hear it.

You haven't given any evidence that they can.

Dreaming doesn't meet the standard of a logical explanation.

You haven't given any reason to think that it doesn't.
 
When a hypothesis is offered to explain something there usually is some time lag between the submission of the hypothesis and proof positive. It might be a short time lag or it could be thousands of years. (As was the case with the hypothesis that human health could be negatively impacted by micororganisms.) If one rejects a hypothesis because there is no published peer review in support of the hypothesis, that doesn't make the hypothesis errant. It just means there isn't proof. One can opt to wait for proof before giving any credence to the implications of the hypothesis or one can opt to explore the implications. If everyone chose the former approach, then scientific exploration would come to a standstill. Someone has to venture out and test the hypothesis.

In some ways that is what I'm doing. I want to explore for my own interests the ramifications of an eternal consciousness (or at least a consciousness that can extend beyond the limited life of my physical body). I'm achieving some things that are very satisfying to me. I post my notes because there seem to be a few people who are interested in hearing about the exploration. Some people in this conversation seem to be in agreement with me that there may not be a reductive materialist explanation for experiences people are having.

If people's anecdotes are not evidence, perhaps we don't share the same definition of evidence. An NDE with components that can't be explained as an extension of a waking realilty seems to me to be evidence that something else must be brought forward to explain the NDE. I would agree that anecdotes don't prove anything.

Pixel -how do you interpret the study that investigated blind people's NDEs? Because ethics won't permit us to create a near death state to study the issue in a controlled setting, does that mean considering the implications is a waste of time? The brain aneurism case that led to documented results that can't be explained as a dream. Is that not a form of evidence?
 
It occurred to me that this conversation about NDEs won't ever go anywhere because it can't be proved under the current environment (lack of testing capability in a really controlled setting). How about turning to a different subject that seems out of the realm of possibility. Most people would say that a spoon cannot be bent unless some physical force is applied to it. Yet there is a program at the Monroe Institute called MC2 that teaches people how to do that without applying force. What are the odds of this being true and capable of being observed in a controlled setting? 1,000 to 1? Higher? Infinite because it can't be done? Anyone willing to take the 50 to 1 odds? If I put up $1,000, would there be a skeptic or a pool of doubters who would pool $50,000 to have a shot at splitting my $1,000? If so, perhaps I could suggest a methodology for testing that would be acceptable.
 
When a hypothesis is offered to explain something there usually is some time lag between the submission of the hypothesis and proof positive. It might be a short time lag or it could be thousands of years.

And, until such evidence is forthcoming, the hypothesis is dismissed. As soon as evidence is found, it's accepted. What's your point?

If one rejects a hypothesis because there is no published peer review in support of the hypothesis, that doesn't make the hypothesis errant. It just means there isn't proof.

Right. But, without evidence, the only logical conclusion is that it's false. Science deals with fact, not speculation. Someone might have hypothesized the existence of black holes years before any evidence of them was actually found, but until such evidence was found, the hypothesis was dismissed.

Opinions can be revised. It's not hard to do. But until you find evidence, the only logical conclusion is to dismiss it.

One can opt to wait for proof before giving any credence to the implications of the hypothesis

In other words, dismiss it until evidence is forthcoming, which is what I was talking about.

or one can opt to explore the implications.

Which is fine, if you can find someone who's willing and able to explore those. And if that exploration happens to turn up evidence, great; you now have a reason for others to accept the hypothesis. But if it doesn't, then it should be rejected even more strongly than it was before.

This is where it becomes a practical problem rather than a philosophical one. Given infinite man-hours and resources, skeptics would test every claim. But we don't have infinite man-hours. We have to pick and choose what we spend our time on, so we go with the things which look most likely to have some positive results - i.e., those which have at least some supporting evidence. Those which don't can still be explored if you can find someone with the money, time, and desire, of course, but you still can't say that it's logical to accept the hypothesis without evidence, and you certainly can't say that it's still worth exploring after your search turns up nothing - unless you later find some new method of investigating, of course, or some new piece of evidence which suggests that you should look again.

In short, it's great to say "hey, we should check this out", but you still have to have evidence before anyone accepts it, and you can't blame someone for refusing to accept it if you lack that evidence. That's doubly true if people have looked for the evidence already and found nothing.

If everyone chose the former approach, then scientific exploration would come to a standstill.

Not really. Knowledge tends to lead to more knowledge. But that's not really relevant to this discussion, as I explained above. In the end, you still have to be able to produce the evidence.

In some ways that is what I'm doing. I want to explore for my own interests the ramifications of an eternal consciousness (or at least a consciousness that can extend beyond the limited life of my physical body).

Exploring its ramifications is rather pointless when you haven't yet established that such a thing even exists. It's nothing but navel-gazing.

I'm achieving some things that are very satisfying to me.

I'm very happy that you find baseless speculation so fulfilling, but you really shouldn't come to a skeptics' forum and expect to get anything other than demands for evidence to support the existence of such a thing.

If you want to talk about what things would be like if such a thing did hypothetically exist - in other words, without having to post any evidence - go and start a thread in the Philosophy section saying "I want to talk about what things would be like assuming that consciousness is not limited to the brain". Even then, you'll probably get a lot of people saying that it's a pointless discussion, because it is, but you won't have to deal with people demanding evidence.

Some people in this conversation seem to be in agreement with me that there may not be a reductive materialist explanation for experiences people are having.

Those people are wrong.

If people's anecdotes are not evidence, perhaps we don't share the same definition of evidence.

Apparently not. And yours is wrong.

No offense meant, but that's really all there is to it. Anecdotes are not evidence. Period.

An NDE with components that can't be explained as an extension of a waking realilty seems to me to be evidence that something else must be brought forward to explain the NDE.

Firstly, you've yet to produce any account of an alleged NDE which can't be explained as a dream or hallucination. Secondly, if you had, you'd still have to prove that said NDE actually took place as described.

That's why anecdotes aren't evidence. Memory is fallible, confirmation bias is very real, and the human mind is just not good at recall.

I would agree that anecdotes don't prove anything.

Then they aren't evidence.

Pixel -how do you interpret the study that investigated blind people's NDEs?

Can you link me to this study? I don't think you've done so yet, but I could be wrong.

It occurred to me that this conversation about NDEs won't ever go anywhere because it can't be proved under the current environment (lack of testing capability in a really controlled setting).

Actually, it can be tested. Not with one hundred percent accuracy, of course, but it can. And it has been. There have been several studies on reports of NDEs, none of which have turned up any evidence supporting the idea that they're anything more than dreams or hallucinations.

Most people would say that a spoon cannot be bent unless some physical force is applied to it. Yet there is a program at the Monroe Institute called MC2 that teaches people how to do that without applying force.

And no evidence that said course actually works.

What are the odds of this being true and capable of being observed in a controlled setting? 1,000 to 1? Higher?

Much higher. Somewhere very near "impossible", in fact, because said trick has been investigated under controlled conditions hundreds of times and has never once been shown to be anything more than just that: a trick.

Infinite because it can't be done? Anyone willing to take the 50 to 1 odds? If I put up $1,000, would there be a skeptic or a pool of doubters who would pool $50,000 to have a shot at splitting my $1,000? If so, perhaps I could suggest a methodology for testing that would be acceptable.

I don't want to add any money to add to the pool, but the methodology of such a thing is simple. Put a man in a room with a spoon (a new spoon, provided by the testing committee and not so much as shown to the testee beforehand) on a table in front of him. Don't allow him to "apply force" to the spoon. See if he can bend it.
 
Can you link me to this study? I don't think you've done so yet, but I could be wrong.
IIRC jfish said he read about this study in a book.

From the wiki article on NDEs:

A few people feel that research on NDEs occurring in the blind can be interpreted to support an argument that consciousness survives bodily death. Kenneth Ring claims in the book Mindsight: Near-Death and Out-of-Body Experiences in the Blind that up to 80% of his sample studied reported some visual awareness during their NDE or out of body experience.[84]

From Ring's wiki entry:

Kenneth Ring (born 1936) is Professor Emeritus of psychology at the University of Connecticut, and a researcher within the field of near-death studies. He is co-founder and past president of the International Association for Near-Death Studies (IANDS) and is the founding editor of the Journal of Near-Death Studies.[1]
 
It occurred to me that this conversation about NDEs won't ever go anywhere because it can't be proved under the current environment (lack of testing capability in a really controlled setting). How about turning to a different subject that seems out of the realm of possibility. Most people would say that a spoon cannot be bent unless some physical force is applied to it. Yet there is a program at the Monroe Institute called MC2 that teaches people how to do that without applying force. What are the odds of this being true and capable of being observed in a controlled setting? 1,000 to 1? Higher? Infinite because it can't be done? Anyone willing to take the 50 to 1 odds? If I put up $1,000, would there be a skeptic or a pool of doubters who would pool $50,000 to have a shot at splitting my $1,000? If so, perhaps I could suggest a methodology for testing that would be acceptable.
There's a pool of skeptics who will put up a million dollars without you having to put up anything.
 
IIRC jfish said he read about this study in a book.

From the wiki article on NDEs:

A few people feel that research on NDEs occurring in the blind can be interpreted to support an argument that consciousness survives bodily death. Kenneth Ring claims in the book Mindsight: Near-Death and Out-of-Body Experiences in the Blind that up to 80% of his sample studied reported some visual awareness during their NDE or out of body experience.[84]

From Ring's wiki entry:

Kenneth Ring (born 1936) is Professor Emeritus of psychology at the University of Connecticut, and a researcher within the field of near-death studies. He is co-founder and past president of the International Association for Near-Death Studies (IANDS) and is the founding editor of the Journal of Near-Death Studies.[1]

Thank you. However, neither that article nor Ring's own page says that his sample had anything to do with blind people. Even assuming that it did, it doesn't say anything about when they were blinded. And even then, the actual study isn't available anywhere, as far as I can tell. So I wouldn't say that's particularly good evidence.
 
Even assuming that it did, it doesn't say anything about when they were blinded.
And how on Earth do we determine that when blind people talk about vision, it has anything to do with vision as non-blind people experience it?
I mean if a person that has been blind all his life talks about a colour, how would we know that it has anything to do with actual colours?
 
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I haven't been to the Monroe Institute's MC2 program but I know 3 people who attended on different occasions. Two of the 3 had success bending spoons. The 3rd didn't have success but observed others who had.

Suppose we start with the hypothesis that spoons or forks can't be bent using anything other than a force that can be measured in foot pounds. If we had an impartial expert (say a materials science professor at a recognized university) attend the MC2 program, might we have a start for designing a test to potentially disprove that hypothesis? If that expert registered for the program without disclosing his true intent and he were to observe a spoon or fork bending without any external torque being applied, would that serve as some form of evidence/proof? Perhaps if we defined a few more control elements, would that make it worthy of a run for the $1M? I'm looking for some objective thoughts on what would be required in a study design.
 
Perhaps if we defined a few more control elements, would that make it worthy of a run for the $1M? I'm looking for some objective thoughts on what would be required in a study design.
I think definitely that a spoon bender winning the MDC would cause some attention in the physics departments. The protocol would definitely involve spoons that were guaranteed to be untampered, and slow motion video recording of the entire procedure where any moment of the spoon being temporarily out of sight would cause disqualification.

Alas, I seem to remember that the JREF has been so tired of spoon benders that they stopped testing spoon benders. Can anybody confirm?
 
I haven't been to the Monroe Institute's MC2 program but I know 3 people who attended on different occasions. Two of the 3 had success bending spoons. The 3rd didn't have success but observed others who had.

And your evidence for this is...?

Suppose we start with the hypothesis that spoons or forks can't be bent using anything other than a force that can be measured in foot pounds. If we had an impartial expert (say a materials science professor at a recognized university) attend the MC2 program, might we have a start for designing a test to potentially disprove that hypothesis?

A start, yes.

If that expert registered for the program without disclosing his true intent and he were to observe a spoon or fork bending without any external torque being applied, would that serve as some form of evidence/proof?

No. Not unless he had some way of proving that he wasn't fooled in some way. I already outlined a very basic, very simple testing procedure for this.
 
Whoever is teaching the MC2 programme, and indeed anyone who's attended and is convinced they have indeed been taught how to bend cutlery with the power of their minds, is free to apply for the JREF $1m challenge and/or any of the many other prizes offered for proving the existence of the paranormal. Until and unless someone makes an application I see little point speculating about a suitable test protocol, though doubtless a good one already exists (haven't JREF tested spoon benders in the past?)

In the meantime if you want to pay a materials scientist to attend the course (and you almost certainly would have to pay him to take it as well as pay the cost of the course) and report on what he discovers go right ahead.

ETA: Just had a quick look at the list of threads in the challenge applications subforum but couldn't see any spoon benders.
 
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I've had a chance to reflect off and on the past week about this conversation. The people I've met who have had an NDE and all the literature I've read point to a strong possibility that we have limiting beliefs about the breadth of our existence. That is my conclusion, anyway. The people who have actually had NDEs generally have a much stronger conviction about that than I. I could chose to spend more time and resources trying to persuade others about the merits of this perspective but that would detract from my efforts at self discovery. This web site is not well suited for people interested in discovery (Pure Argent's comment helped clarify that point for me). There are some participants who might have some degree of interest in discovery but probably have some reluctance to voice that interest in this forum.

ThebigM - if you would like to discuss lucid dreaming in more detail or have an interst in getting connected with other lucid dreamers, perhaps we can establish a line of communication apart from this forum. Leave me an email address in a private message and I'll get in touch with you.
 
This web site is not well suited for people interested in discovery (Pure Argent's comment helped clarify that point for me). There are some participants who might have some degree of interest in discovery but probably have some reluctance to voice that interest in this forum.
Many here have tried to help you discover the merits of critical thinking. You latest forum offering involved spoon-bending.

Do you see a problem?
 
This thread suddenly reminds me of dowsing.

Isn't there a class of dowsers who shrug their shoulders and back off from concrete claims and accept a kind of fog as their new stance?

Perhaps the OP was never a good measuring instrument for the subject at hand. Now, having investigated, they find no smoking gun but rather a set of facts and stories that can be thought about in a particular way, but that way doesn't advance our knowledge, and, I hope, doesn't completely resolve the inner conflict.
 
The exploration I've undertaken is to see if there is more to reality than most people perceive. The truths I'm seeking can't easily be subjected to scientific testing based on traditional physical principals. One can't measure the speed of light using a stop watch. Who would have thought 200 years ago that we could have an impact on atomic particle behavior through the power of observation. What is it about observation that affects these particles? I don't know enough about quantum physics to offer an explanation. Perhaps all we have is an observation without the ability to explain it as yet.

Suppose I went to the MC2 program at the Monroe Institute and personally was able to bend a spoon without the aid of any external known force. I would have a new truth through personal experience. Because I don't have the time and resources to replicate it to the satisfaction of others doesn't negate the new truth I would have experienced.

What is the purpose behind my explorations. I'm not into this for the potential notoriety. Perhaps there is a bigger prize that extends beyond the confines of this lifetime. I don't know if there is but I also don't reject the notion that perhaps there is. I hope to go beyond a purely philosophical thought process and experience a broader reality. Discussions here do not advance that objective unless I connect with other explorers who want to collaborate in discovery (and as one participant noted this isn't the place to find such people).
 
Suppose I went to the MC2 program at the Monroe Institute and personally was able to bend a spoon without the aid of any external known force. I would have a new truth through personal experience. Because I don't have the time and resources to replicate it to the satisfaction of others doesn't negate the new truth I would have experienced.

Suppose me auntie had balls. We can suppose a lot of things. Relating anecdotes isn't discovery nor exploration: it's telling yarns. 'Round here we like replication.
 
Suppose I went to the MC2 program at the Monroe Institute and personally was able to bend a spoon without the aid of any external known force. I would have a new truth through personal experience.
Only if you had carefully and methodically eliminated every possible way in which the people who run the program might have used simple magic tricks to convince you that you had personally bent a spoon without the aid of any external known force when you had actually done no such thing. How would you propose to do that in such circumstances?
 
Pixel42 - here's a brief note on what is done in the MC2 program. Each participant selects a spoon or fork to work with. A metalurgist who paid to participate in the program didn't see anything out of the ordinary as he selected his utensil. No one handles the participant's flatware but the participant. Those who are successful at bending the flatware initiate the bending while holding the flatware but the bending can continue once the flatware is set down. If there are magic tricks that can produce the same result, please comment on the methodology and I'll inquire to see if that could provide a logical explanation for the observed bending.

Resume - if attending the MC2 program to personally investigate the claim is not form of discovery, please provide another definition of discovery.
 

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