- I'll see if I can explain my reasoning re question #1.
- If you don't believe that the very same physical characteristics would produce the same consciousness/self, you seem to believe that the difference between them is not caused by physical differences.
Good afternoon, Mr. Savage.
I am a bit distressed that you appear to be ignoring my posts again. I wrote an answer to this issue yesterday--did you miss it?
Let's explore this idea that two brains can be identical.
-Suppose, just for the sake of argument, you could, precisely, atom-for-atom, "duplicate" a brain.
Would they, actually, be identical? Would they be composed of the
same atoms, molecules, cells, neurons, synapses, and so forth? Wouldn't they be, at best, extremely similar,as
different atoms would make up the structure of the original, and the duplicate?
Are two Lego models of the same ship, but made form
different Lego set, actually identical?
-So, suppose that two structurally for-all-practices "identical" (ignoring the "different materials" problem) could, by some process, be fabbed.
Is the duplicate "identical" to the original? (How did you bring the duplicate to life?)
-Suppose that you could, somehow, "jump-start" the duplicate, bringing it to life.
Would it be "identical" to the original? Would it be identical to the original at the instant of its completion? (What would have happened to the original in the meantime?)
Would it be, instead, identical to the original at the moment it was "brought to life"? Really? Would that be identical to the original as it was at that very moment, or as the original had been when the duplicate was fabbed, or as the original had been when the micrometrically precise measurements were done?
Suppose that you could, in fact, through some trick of stasis, cause a moment to exist at which the emergent property of consciousness arising from the original neurosytem could be said to be identical with the emergent property of consciousness arising form the duplicate neurosystem.
...what is the very next thing that would happen? Would not the two consciousnesses, at that very instant, began to diverge, as the experiences each underwent became more and more different?
Unless and until you can demonstrate that the "soul" actually exists, and
exists independently of a specific neurosystem, the fact that consciousness acts as if it is nothing more (and nothing less) that an emergent property of a specific neurosystem, your belief in the "soul's" existence, to say nothing of its immortality, is supported only by your hopes, and by your fears of oblivion.
Seriously. Please just present the practical, empirical, objective evidence the the "soul" as you conceive it exists, and is immortal.