Akhenaten
Heretic Pharaoh
Now back to this thread.
In which a person who claims that voodoo provokes his god to cause earthquakes is attempting to show that materialism makes reason impossible.
Now back to this thread.
Yet another strawman-- an accurate statement would beIn which a person who claims that voodoo provokes his god to cause earthquakes...
Hilarious and TRUE!In which a person who claims that voodoo provokes his god to cause earthquakes is attempting to show that materialism makes reason impossible.
Really? The Romans knew enough about fluid dynamics to build aqueducts.
Well Christ said I will send you the Holy Spirit who will teach you all things. . . . .
Yet another strawman--
. . . an accurate statement would be
"in which a person who reports that there is a possiblity that the God of the Bible caused the Haiti earthquake since the God of the Bible was reported to use natural disasters to punish sin and rampant Voodoo would seem to be a sin.
Back to this thread.
All right, I'll grant you that the aqueduct and the sanitation are two things that the Romans have done . . .
/Reg
What if Materialism, worst case, Materialism was not capable of answering any of these questions - would that be an argument against Materialism?
I can have a conversation about driving, but I've got no idea how to build a car.
Because you know about driving?
In which a person who claims that voodoo provokes his god to cause earthquakes is attempting to show that materialism makes reason impossible.
Yet another strawman-- an accurate statement would be
"in which a person who reports that there is a possiblity that the God of the Bible caused the Haiti earthquake since the God of the Bible was reported to use natural disasters to punish sin and rampant Voodoo would seem to be a sin.
Back to this thread.
I don't see how any of this contradicts my point? Of course, all this is true. There are strong parallels between consciousness and turbulence.
We have yet to develop the math to do so, but that doesn't mean it can't happen. We have models describing other emergent phenomena (e.g., weather patterns), and these are still horrible but we can do it. Should we still consider lightning strikes a result of Zeus?
I agree we don't have the math set up yet, but that doesn't mean it won't happen or that it isn't being developed.
Asking simpler question: How do you quantitatively describe ANY level of consciousness? Well, it turns out we can to a weak level.
That's what these papers describe.
http://www.ncbi.nlm.nih.gov/pubmed/21383615
http://www.ncbi.nlm.nih.gov/pubmed/21512777
http://www.ncbi.nlm.nih.gov/pubmed/21293252
http://www.ncbi.nlm.nih.gov/pubmed/21160616
It's what Anesthesiologists do all the time. Indeed, people have used this rather simplistic quantification of consciousness to create an artificial anesthesiologist, called McSleepy.
http://io9.com/386691/meet-mcsleepy-the-worlds-first-robot-anesthesiologist
I've already answered that question. I don't want to enable your lack of effort and perspicacity.One has to wonder why you won't post the links?
That's very true. Were they secular humanists, that argument would still be worthless. You are made of dumb atoms. Reconcile that.And even if they were preachers, that wouldn't affect the rationality of any argument they gave.
Right.I was thinking about this during my kid's little league game. In fluid dynamics, there really isn't anything new when a bunch of molecules in an air or liquid start behaving a certain way. Turbulence and fluid dynamics just describe the rules they follow.
None of the individual molecules in a fluid are capable of turbulence - it doesn't even make sense. But in the aggregate, they are.Contrast that when a certain number of neurons are arranged in the right way, with the right chemicals and electrical impulses. Now we get something new: consciousness and subjective experience. None of the individual neurons were capable of this, but together, they're capable of both.
If we don't have such knowledge, how is it that you just described it?That's also true when we combine certain elements and get new substances. Someone mentioned NaCl. True, something new emerges that isn't really like Na or Cl. However, in that case, we know exactly when the new substance is created: Na + CL. We don't have such knowledge in the case of consciousness: ?Neurons + ?Biochemicals +?arrangement +?electrical impulse= consciousness and subjective experience.
fMRI.Sure, you can do some measurements of conscious activity. But I was thinking along the lines of How do I measure my subjective experience of feeling proud of my kid during a baseball game?
Define "greater" with respect to these two experiences, or experiences in general.Is it greater than my experience of a good book?
Define "less" with respect to these two experiences, or experiences in general.Less than a faded memory of my wife and I meeting for the first time?
Entirely false. You're asking questions without defining your terms - that's your failing.There's no scale that can be used nor agreed upon unit of measurement.
Wrong. They're neural processes, and can be measured.The conscious experiences just are.
Wrong. They're neural processes, and can be measured.They defy measurement.
No material phenomenon is like that, including consciousness.What other materialist phenomena is like that?
turbulence is an emergent property based upon fluid dynamics. It is most definitely new and different compared to laminar flow.I was thinking about this during my kid's little league game. In fluid dynamics, there really isn't anything new when a bunch of molecules in an air or liquid start behaving a certain way. Turbulence and fluid dynamics just describe the rules they follow.
That's called an emergent behavior. consciousness and subjective experience are emergent properties of neurology.Contrast that when a certain number of neurons are arranged in the right way, with the right chemicals and electrical impulses. Now we get something new: consciousness and subjective experience. None of the individual neurons were capable of this, but together, they're capable of both.
So it is only different because we don't fully understand it yet?That's also true when we combine certain elements and get new substances. Someone mentioned NaCl. True, something new emerges that isn't really like Na or Cl. However, in that case, we know exactly when the new substance is created: Na + CL. We don't have such knowledge in the case of consciousness: ?Neurons + ?Biochemicals +?arrangement +?electrical impulse= consciousness and subjective experience.