sigh...
Huntster is saying that allowing gay marriage will affect the culture. Others have said the change will be limited to those who seek marriage under the new law. Huntster is right.
That's all I'm saying. I don't know if the changes will be good changes, or bad changes. That will probably be a matter of opinion. My guess is he won't like them and some of the rest of us will. My guess is that it will be similar to what has happened in other places where same sex marriage has been recognized. Those are guesses.
Surely someone somewhere has written about the effects of gay marriage in those societies where it has been legalized.
Declining marriage rates overall, and increase in out of wedlock births, although no decline in the probability that a child will be raised by his natural parents.
Well, actually, Huntster used the word "destroy". I don't know how much cultural change constitutes "destruction" of a culture, but I do know that the culture will change. It amazes me that anyone could take issue with that.
An awful lot of JREF folks thinks our culture is marked by bigotry toward homosexuals. I would think that you would be happy about that destruction, instead of denying it will take place.
No, it does not. Those "others" can preserve their cultures and values by NOT participating in same-sex marriage. To put it in simple terms: If you don't like gay marriage, don't have one.
Then you claimed the effects are:
Declining marriage rates overall, and increase in out of wedlock births, although no decline in the probability that a child will be raised by his natural parents.
I pointed out this is not an accurate claim (you seemed to even have gone out of your way to downplay what would have been a good effect, more kids in stable homes).
Now, even if these were genuine effects of SSM, you are saying you don’t know if “Declining marriage rates overall, and increase in out of wedlock births” are “good changes, or bad changes”?
Are you saying you don’t know if the effects I pointed to are good or bad? It may be good, say, if gays can just leave their families on a whim and leave the taxpayer to clean up the mess?
Anyway, I could just as easily claim SSM helps all marriages.
Okay, I can see you’re point with Ken, but you’re still in error about these “effects”.
Stanley Kurtz is the right wing statistician in chief on this issue, and he spins the numbers quite a bit differently than your source.
Is he right? Hard to say. One thing is fairly certain. …cut…
The fact that it can be spun in different ways suggests that it isn't an incredible effect one way or another. It seems highly likely that the effects of same sex marriage won't be easily observable for at least a full generation after it takes affect, and by then there will have been sufficient other changes that both sides will claim credit for any apparent good, but say that any apparent harm was actually caused by something else.
I wouldn't buy it, either. You have to figure out how to control for all the other possible effects, and these data certainly don't do it.
Again then, if you think this is a case of spin and the pertinent measurements are now out of our temporal reach, I’m still confused as to why then you claimed the effects you did?
It’s just frustrating.
You first ask why we aren’t discussing such data, then use it to diminish the case for SSM in response to Ken, and then, once the data shows something that could actually be construed in favor of SSM, you blow it off as irrelevant and ask for a full generation of data before you can decide.
Ken's wrong. If you change marriage laws, you change the culture, and it doesn't matter whether any given individual takes part in the particular aspects of the change. Our culture will be different if we allow same sex marriage.
Eskridge defends Swedish parental cohabitation by pointing to a study that found Swedish children suffering when raised by a lone parent, but doing better when raised by either married or cohabiting parents. Eskridge neglects to mention that this equivalence between married and cohabiting parents applies only as long as the couples stay together. But cohabiting parents break up at two to three times the rate of married parents…
Just to clarify, I think the trends in marriage are fairly clear, from what I've seen. Whether that's good or bad, who knows? Eskridge specifically says that there's no problem with out of wedlock births. Maybe he's right. Is it cause, effect, or correlation? Can't say. The statistics are available now, but the importance of those statistics will be difficult to judge for generations.
Just to be clear, what are the trends you think are clear and on what data are you basing that?
I think countries where gay marriage is legal tend to have low marriage rates. You noted that their divorce rates are lower than the US, but that would be the case if there were fewer marriages to end. If people don't bother to get married, they won't bother getting divorced, either.
No. I noticed that in Kurtz’s article and so I specifically looked for divorces as a % of marriages, not per capita. I italicized it but should have bolded too probably.
Don’t you find it a bit odd too that Kurtz is saying low marriage and low divorce rates are supposed to mean that the people think marriage is not a big deal?
I will repeat what I keep saying: How can people like Richard Roberts (Oral's son), who dumped his wife for "the newer model," continue to say that SSM is wrong?Surely that's not the point? It is not that anybody is saying that what these people are doing IS OK. This is an ad hominem fallacy: that the imperfect behavior of some anti-gay-marriage people means their arguments are wrong.
Contrast that with gays and lesbians who remain faithful partners for life, who endure continued hardship from society, and even in illness and death, have to fight for the most basic right of being able to attend to the final duties of a spouse.
This is a logical fallacy, "the argument from pity": "Look how they suffered for not being married, this means they have a right to get married". It doesn't follow. Not being accepted to law school causes suffering too to people (though God knows why...), but that hardly means there is a RIGHT to go to law school. There is, in general, no "right" to be free of hardship or suffering or feeling of unfairness.
Seems to me there are more gays who are actually married as opposed to a lot of those who are speaking out against SSM.
Possibly, but this would be an argumentum ad populum: many people agree with X therefore X is a right (or correct or true). Again, a fallacy.
That's my problem with the pro-gay-marriage proponents. Their argument is very often simply emotional. When analyzed, it is a string of logical fallacies.
Apart from the ones committed here by roadtoad, other common ones are the "assuing the stipulation" fallacy--essentially declaring that gay marriage IS a right, and anybody who disagrees must be an evil bigot, when the whole point of the disagreement is whether or not it is a right.
There is also the "burden of proof" fallacy--asking those in favor of the status quo to prove why gay marriage is NOT a right, when clearly the burden of proof is on them to prove that it is.
I may be missing something, but I haven't seen a sound argument yet for gay marriage.
What a low divorce rate, as a percent of marriages, means, is that people who get married, stay married.
But if they don't get married, does that mean they respect marriage a lot? "I have so much respect for marriage that I would not sully its reputation by joining it." I don't think Kurtz would be happy about that.