Meadmaker
Unregistered
- Joined
- Apr 27, 2004
- Messages
- 29,033
I still don't understand why a non-reproducing hetero couple can get their relationship licensed by the state, and a non-reproducing homo couple cannot.
Tradition.
So, we have a status quo. If there's something wrong with it, it ought to be changed.
I've never heard anyone argue that childless people getting married causes a problem. That must not be a problem. No one wants to change the status quo in order to prohibit childless heterosexuals from marrying.
In order to make the case that the status quo ought to be changed, you have to show that there is a problem with the status quo that needs to be fixed, and your argument fails in that regard. The argument starts with the traditionalist saying, "Marriage needs to exist because of children," You counter by saying, "But we allow childles couples to marry,"
So far so good. You have shown that some people can marry, even though they do not have one of the key characteristics (children) that make marriage an important institution. However, the next step in the argument fails, unless more is added. The next step is to say, "Therefore, we should add other childless couples to the group that is able to marry."
That doesn't make sense. You are arguing that since there are some marriages in which the state has no interest, there ought to be more marriages in which the state has no inerest.
If, instead, you argue that the state has a compelling interest in homosexual marriages, then you have an argument. Scot consistently makes that argument, and it's a compelling one. In our society, there are plenty of people raising children as if they were both parents, even though biologically, they can't be. Assuming marriage affords protection to children and those who raise them, and assumingthat's in the interest of the state, then those people need the same protection that children raised by natural parents and other heterosexual couples receive.
Then, the anti gay marriage side would have to revert to an argument that same sex couples ought not to raise children. Some would use that argument, but it's losing ground quickly, as more kids are raised htat way, and no harm seems to come from it.
That's why I gave up opposition to gay marriage. I'm not prepared, in the absence of evidence, to tell Scot he can't raise children, and if marriage is important for children, then it's important for his children, too.
On the other hand, i still find offensive the idea that his marriage is "exactly like" mine. That whole capability to have babies without even trying seems to me a nontrivial distinction. Likewise, our genders domake us different in my opinion. I don't think my marriage is better than his because of our differences, but I think it is different. Whether the state needs to acknowledge that difference is a separate issue, but i bristle at the idea that there is no difference.