The text's contradictions is why I reject it.
I can accept that, since I would also reject the text for contradictions.
Except the text doesn't have any contradictions, so I'm good.
The text's contradictions is why I reject it.
Apparent contradictions are opportunities for deeper understandings.
From Bertrand Russell:Please do so.Gregoire said:Of course, if we wanted to, we could find a lot of examples where this Jesus character found in these ancient writings said a lot of terrible things too.
Bertrand Russell?! Why don't you quote Complexity to me as one of your sources?From Bertrand Russell:
<snip...>
Your, or any individual's, resolution is not determinative of the textual reliabilty.Either the apparent contradictions are resolved, or they are not. If they are not resolved, then the account is not reliable.
Bertrand Russell?! Why don't you quote Complexity to me as one of your sources?
Have you any knowledge of the Text yourself?
Your resolution is not determinative of the textual reliabilty.
Did I say otherwise? Anyone's assessment can be incorrect for any number of reasons.You're creating an unnecessary and unwarranted universal here.
One's resolution is determinative of one's assessment of textual reliability. My resolution is determinative of my assessment, and your resolution is determinative of yours (if you are intellectually honest).
Did I say otherwise? Anyone's assessment can be incorrect for any number of reasons.
I can accept that, since I would also reject the text for contradictions.
Except the text doesn't have any contradictions, so I'm good.
If you listen to doctors describe the results of cancer, you might see them as pretty cruel too -- especially if you decided that they encouraged the idea, that they rejoiced when cancer took a patient through its horrors.
If you have the common sense to see that the reason why doctors talk to you about the consequences of cancer is because they are doing everything in their power to prevent it, they don't seem cruel at all, do they? They understand cancer, and they share its effects, in order to help people avoid it.
Christians do the same.
Now, of course, if you felt that cancer was a myth and that the doctors were just making it up, you'd again see them as pretty cruel. So in evaluating the nature of those who preach Hell, whether they made up Hell as a fiction or actually believe it exists makes a big difference.
The Problem of Evil.That would almost make sense.. if you didn't claim your God was all-powerful and benevolent.
I'm an annihilationist; I don't believe in eternal punishment.You believe all people who indulge in their sinful homosexual desires go to hell for eternity, right?
Merciful, but also just. The reason a benevolent, just God would punish someone is because the person deserves it and justice demands it.The question is, why? What possible reason would a benevolent god have for punishing people for an eternity? Isn't He supposed to be merciful?
That's exactly what He does.Heck, even if mercy wasn't an option, couldn't He just destroy their soles instead of spending an eternity tormenting them?
You are assuming that the punishment would be disproportionate, or unjust. But that assumes that we agree on the principles of justice, or that they are objective, to a fine enough resolution to know that this is the case. You certainly haven't established nearly enough about the nature of justice or reality to communicate the point; you seem to be hinging your assertion on an appeal to emotion and little more.There's no fathomable reason for such cruelty except sheer malevolence.
The Bible has no contradictions? Seriously?
Seriously. I've encountered no apparent contradictions in the Bible that were not resolved with a deeper understanding of the text.
Yes. And I never saw a convincing answer to it.The Problem of Evil.
That makes you rather different from most Christian doctrines.I'm an annihilationist; I don't believe in eternal punishment.
Which does not answer why he created possibility of sin and evil in the first place.Merciful, but also just. The reason a benevolent, just God would punish someone is because the person deserves it and justice demands it.
Yes. And I never saw a convincing answer to it.
I did read "the Text", you arrogant twit. Almost certainly in more languages than you have. Bertrand Russel summarized what I already felt better than I could.Bertrand Russell?! Why don't you quote Complexity to me as one of your sources?
Have you any knowledge of the Text yourself?
In other words, enough mental gymnastics and all apparent contradictions and absurdities become justified.