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Lord Language Resurrection.

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I'm trying to follow the implications of this idea.

God seems to have not realized that a consequence of mixing up languages at Babel meant that nobody would be able to understand him anymore, since God spoke Hebrew.

So 2700 years later he restored Hebrew so that we could use it as a common language in addition to a native language?
 
Most influent (anthropocentric) world events:
  1. Evolution of opposable thumbs and binocular vision (hunting)
  2. Harnessing of fire (cooking)
  3. Domestication of the horse (transport)
  4. Harvesting hay (settlement of colder climates)
  5. Fermentation (increased fertility in ugly people)
  6. The printing press (dissemination of cocktail recipes)
  7. Licensed Restaurants (a blend of the above)
  8. Teh Interwebs (a refuge for those barred from the above)

Maybe that list is a bit skewed... but it makes a hell of a lot more sense than a "trivial God imperative message to HIS PEOPLE"
 
Phenomena of Triptych - Resurrection.

Jesus had resurrected.
God Language had resurrected.
God Home State had resurrected.

Those greatest world miracle means – Resurrected Holy Language have to be the language of every God believer imperatively.
 
Nationalcosmopolitan said:
Phenomena of Triptych - Resurrection.

Jesus had resurrected.
God Language had resurrected.
God Home State had resurrected.

Those greatest world miracle means – Resurrected Holy Language have to be the language of every God believer imperatively.
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Care to address the fact that the bible was not originally written in Hebrew?
 
boojum said:
Please. You must mean LISP. When we finally meet aliens, we'll find them programming is some dialect of LISP! :).
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LISP is a development from earlier and more primitive OO languages based on elements of COBOL and PASCAL. Of course, PASCAL has its low-level grammar roots in BASIC, which in turn is based on FORTRAN structure. So really, we should be looking at using DO-loops to speak to our alien friends. I should know - I can program in all those languages.

Also, I just made all that [rule-10] up.

What has this to do with the OP? Nothing, except the last bit.
 
Hokulele said:
Care to address the fact that the bible was not originally written in Hebrew?
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God had given Bible to Moshe according three Abram World Religious.
And now the Holy Resurrected Language of a Holy Book is the state language of Israel citizens.
Israel had resurrected too after 2700 years of annihilation.
 
Nationalcosmopolitan said:
God had given Bible to Moshe according three Abram World Religious.
And now the Holy Resurrected Language of a Holy Book is the state language of Israel citizens.
Israel had resurrected too after 2700 years of annihilation.
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Oh well THAT makes perfect sense.

:crazy:
 
Consensuses of Stasis: Social realism, nationalism and Foucaultist power relations

Agnes Scuglia said:
1. Conceptualist subdialectic theory and cultural deconstruction

"Society is intrinsically impossible," says Marx. It could be said that Sartre uses the term ‘cultural deconstruction’ to denote not narrative, but neonarrative.

The characteristic theme of Cameron’s[1] model of Marxist capitalism is a mythopoetical totality. Baudrillard suggests the use of cultural deconstruction to deconstruct the status quo. Therefore, Lacan’s critique of social realism suggests that consciousness has objective value.

Any number of narratives concerning the bridge between class and sexual identity exist. However, Baudrillard promotes the use of cultural deconstruction to analyse language.

The main theme of the works of Eco is the genre, and subsequent rubicon, of dialectic sexual identity. Therefore, Foucault suggests the use of material neocapitalist theory to attack sexism.

Buxton[2] implies that we have to choose between social realism and the neodialectic paradigm of narrative. In a sense, the characteristic theme of la Tournier’s[3] essay on material neocapitalist theory is a self-referential paradox.

2. Smith and cultural deconstruction

In the works of Smith, a predominant concept is the distinction between closing and opening. Lacan promotes the use of social realism to modify and analyse sexuality. But the example of capitalist postmaterialist theory intrinsic to Smith’s Mallrats emerges again in Dogma, although in a more mythopoetical sense.

"Class is part of the failure of consciousness," says Baudrillard. Bataille suggests the use of social realism to challenge the status quo. It could be said that in Clerks, Smith deconstructs cultural deconstruction; in Mallrats, however, he reiterates material neocapitalist theory.

Debord promotes the use of cultural deconstruction to read sexual identity. Thus, the cultural paradigm of consensus suggests that context must come from communication, but only if narrativity is equal to sexuality; if that is not the case, Sontag’s model of social realism is one of "neocapitalist textual theory", and therefore fundamentally elitist.

The subject is interpolated into a that includes truth as a whole. However, the main theme of the works of Smith is the common ground between narrativity and society.

If cultural deconstruction holds, the works of Smith are an example of self-supporting nihilism. In a sense, the primary theme of Pickett’s[4] model of social realism is the dialectic, and hence the fatal flaw, of semioticist consciousness.

3. Expressions of stasis

"Class is responsible for sexism," says Foucault; however, according to Drucker[5] , it is not so much class that is responsible for sexism, but rather the futility of class. Sontag uses the term ‘cultural deconstruction’ to denote the role of the writer as artist. But the characteristic theme of the works of Gaiman is not, in fact, discourse, but prediscourse.

If one examines social realism, one is faced with a choice: either accept material neocapitalist theory or conclude that narrativity is used to exploit the Other. De Selby[6] implies that we have to choose between social realism and capitalist dematerialism. Therefore, the main theme of Cameron’s[7] critique of cultural deconstruction is the bridge between sexual identity and class.

The characteristic theme of the works of Gaiman is the genre, and therefore the fatal flaw, of postcultural truth. The premise of social realism states that society, perhaps surprisingly, has significance, given that cultural deconstruction is valid. But in Death: The High Cost of Living, Gaiman examines social realism; in Stardust, although, he reiterates cultural deconstruction.

"Reality is intrinsically dead," says Debord. The primary theme of Hamburger’s[8] model of predialectic narrative is the common ground between class and sexual identity. Thus, Marx uses the term ‘cultural deconstruction’ to denote not sublimation per se, but neosublimation.

If social realism holds, we have to choose between cultural deconstruction and Baudrillardist simulation. But the characteristic theme of the works of Gaiman is the role of the reader as participant.

Debord’s essay on material neocapitalist theory holds that the media is part of the meaninglessness of language. Thus, Lyotard suggests the use of the capitalist paradigm of reality to attack hierarchy.

Many theories concerning material neocapitalist theory may be revealed. However, Derrida promotes the use of social realism to challenge and modify art.

Sartre uses the term ‘material neocapitalist theory’ to denote the rubicon of posttextual sexual identity. But Foucault suggests the use of dialectic discourse to attack outmoded, colonialist perceptions of society.

The primary theme of Reicher’s[9] model of cultural deconstruction is a precapitalist paradox. It could be said that a number of patriarchialisms concerning the genre, and subsequent failure, of textual reality exist.

____________________________________________​
1. Cameron, Y. ed. (1994) Material neocapitalist theory and social realism. Loompanics

2. Buxton, J. D. J. (1976) The Absurdity of Society: Social realism and material neocapitalist theory. Cambridge University Press

3. la Tournier, Q. Y. ed. (1994) Material neocapitalist theory in the works of Smith. University of Oregon Press

4. Pickett, F. (1989) Reinventing Social realism: Material neocapitalist theory and social realism. University of California Press

5. Drucker, J. W. ed. (1971) Material neocapitalist theory in the works of Gaiman. University of Massachusetts Press

6. de Selby, Z. (1997) Consensuses of Dialectic: Social realism and material neocapitalist theory. Panic Button Books

7. Cameron, S. U. ed. (1980) Social realism in the works of Cage. Yale University Press

8. Hamburger, V. G. T. (1974) Forgetting Sontag: Material neocapitalist theory and social realism. University of Michigan Press

9. Reicher, I. D. ed. (1983) Material neocapitalist theory in the works of Stone. And/Or Press

The essay you have just seen is completely meaningless and was randomly generated by the Postmodernism Generator. To generate another essay, follow this link.
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To Jackalgirl.
Let us image that we have a good device translator that can translate from every national language synchronically and with a big quality.
It makes the knowledge of every second language absolutely needless.
Except Holy Resurrected Language for all monotheistic God believers and national mother and father languages of course and may be the languages of man’s residence state needful.
So to complete the real person language needs Resurrected Holy Language has to be the only possible Franco linguistic one.
 
How do you know that this is what God wants?
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According a shot list of HIS SIX SUPER MAIN DEALS.
Five of them have strong connection with place of Israel and with his people.
Buddhism has this strong connection too, because it’s beginning in the time and in the place of Babylon exile of Jews people.
 
I can't look at this list without thinking that it's actually a list of prospective names for a religious rock band.
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Read please 4 main books of 4 World Religious and it will be much easy to you to understand my simple idea of national – bilingual global and totally compatible world.
And all this without destroying of any existing social institutes.

Okay, I'll bite -- what are these six SUPER MAIN deals?
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After 6 Great deals of creation it is 6 super events, I had told about.
 
Nationalcosmopolitan said:
God had given Bible to Moshe according three Abram World Religious.
And now the Holy Resurrected Language of a Holy Book is the state language of Israel citizens.
Israel had resurrected too after 2700 years of annihilation.
Click to expand...


Considering that Moses was raised in Egypt, wouldn't it be more likely that God would give Moses a bible in his "native" language? Why shouldn't we all learn Egyptian?
 
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