Radrook said:
This thread wasn't meant as an attack on the scientific method.
It was merely meant as a reminder to remember its limitations.
However, as Lucianarchy has shown us, sometimes the one is a cover for the other.
Radrook said:
This thread wasn't meant as an attack on the scientific method.
It was merely meant as a reminder to remember its limitations.
Yes, it implies uncertainty to those who don't know we have one. So, how else would you have me phrase it? I just can't come right out and say so without you having the means to detect it can I? While the same thing applies to God. It's just a big "if" to most of us, right?zaayrdragon said:
Actually, Iacchus, your own statement refutes itself. "If we had a soul" implies uncertainty, i.e. we cannot detect the soul. If the soul is immaterial, then it cannot be detected.
However, within the mythological dimension/realm, otherwise known as the collective unconscious, all these things are possible. Now who's to say the imagination is not alive and well and living in all of us? ... as much as we try to repress it? We are living beings aren't we? So what is it about the imagination that's not alive? Do dead things have imaginations?zaayrdragon said:
Now, a brief pause to address Iacchus...
You say the human mind is an instrument which can detect God. Given that concept, then we must also accept the reality of unicorns, dragons, faeries, witches who fly on brooms, other Gods, water turning to blood, moons made of green cheese, alternate universes where demons rule, and anything else we can imagine.
Really? Why have we had religion for thousands of years then? Just one of those totally arbitrary occurrences, right? You know, like the beginning of the Universe and the Big Bang?The human mind is an instrument which can imagine God, but not detect God. God has never once been verified as existing, and as an instrument, the human mind is notoriously faulty. So, try again.
Unless of course, there was this immaterial thing called a soul or, spirit if you will.I agree. Therefore, no single instance of God's direct interaction is possible.
If, in fact energy can't be destroyed, where was all this latent energy stored before the Big Bang?Actually, no. Matter and energy are interchangeable properties... It appears uncertain to some whether matter came first, or energy, but this is really a chicken-and-egg argument. Saying energy is the precursor to matter assumes that matter cannot revert to energy. Small point, though.
Without the human mind, Science would not be a possibility, neither would Religion, at least for human beings anyway.Without the human mind to create Science, Science would not exist - but this concept is entirely beside the point. And you're the one wagging the heck outta that poor Doberman..
Radrook said:
Very cute.
My arguments are based on a profound study of metaphysics.
Originally posted by zaayrdragon
The story you mentioned only serves to illustrate the point: all those other wavelengths exist, all around us, all the time, yet we are unable to perceive them without specific tools and instruments. Does that mean, because we do not perceive them, that they are not there?
Since you have no control over the "universe" you are creating for yourself, there must be some unconscious part of your mind creating it. If you make your unconscious mind the object of scientific study (e.g. by conducting experiments) you will find that it behaves with the same complexity as the universe offered by materialism; therefore, the distinction between materialism and solipsism collapses - what materialism calls "the universe", solipsism calls "your unconscious mind", but these are just different names for the same thing: both are massively complex processes external to your conscious mind, and the cause of all your experiences -- possibly merely a semantic distinction.
Radrook said:
One can embrace a concept as expressed by an atheist and not be obligated to embrace his atheism. For example, I have books by Asimov on Astronomy and agree with the accuracies he has taught me. But that does not obligate me to be an atheist. I also am aware that Asimov has written books criticizing the biblical account. In fact, I read that book. Does that mean that if one of his short stories contains a truth that I agree with I should reject it because--well--Asimov is an atheist? Of course not. All of us agree on different issues with people who are not of our religious views. President Clinton wrote a book recently recounting his presidency. Do you agree with everything he says in that book? Most people will agree with some and not with others.
If this is so and I am more than certain that you are very aware that it is, then why hone in on Asimov and try to make his writings an exception to the generally accepted rules?
Sorry, but it doesn't make any sense.
This thread wasn't meant as an attack on the scientific method.
It was merely meant as a reminder to remember its limitations.
BTW
You are entitled to see irony in my usage of Asimov's short story.
However, that perception does not invalidate its relevancy to the matephysical issue.
Iacchus said:Yes, and what if we applied this to the same notion of God?
The Cats Venm said:
Why couldn't successful communication solve the confusion? Being able to look at something in two different ways would be incredibly illuminating. The more information one has, the better able they are to refine their ideas.
dmarker said:
Then why are some people able to percieve god and others aren't?
Really? Why have we had religion for thousands of years then?
And what are the limitations of science?
zaayrdragon said:To Interesting Ian: Until you can actually argue coherently, I choose to ignore the majority of your spam.
After all, just shouting "Read and understand" does nothing. I read your so-called rebuttal (refutation, whatever).... AND gave my responses to it, point for point.
Your philosophy is meaningless claptrap, and doesn't even come close to making any sense.... and since your main answer to a point-by-point rebuttal is "Read and understand" it is clear that it is you who is unable to communicate or understand.
Obviously, I've read your silly post... and obviously, I disagree heartily with said post. Further, I understand the point you are trying to make - but it is a very weak point at best, and easily refuted on so many levels.
Further, you display an amazing ignorance of simple science. For example, you insist that color is purely subjective, when in fact science has known for quite some time now that objects either absorb or reflect certain wavelengths of light (or allow them to pass through, obviously), and these wavelengths can be interpreted by the optic nerves as colors... And just as we can firmly claim that a particular flower is yellow, if we have the means we can also claim said flower is also ultra-violet (which many are; bees are amazing little critters!) in spite of being utterly unable to perceive this ourselves.
Likewise, a flower remains yellow whether observed or not, or observed by the color-blind or the totally blind. Color is therefore an objective quality, not a subjective one.
This argument of "what you see as red, I see as green" is a very old argument that generally shows the logical immaturity of the person making the argument. The simple fact is, if wavelengths of light which yield 'red' to my brain also reach your brain, and we share a common experience base, education, and system of communication, assuming no deficiency in your visual capabilities, you will also see 'red'. In fact, if you state that you see 'green' when I declare 'red', only a handful of possible explanations exist:
1) you are lying about what you see;
2) you have been educated to believe that this particular wavelength is called 'green' and will therefore call all other red things 'green';
3) you have suffered a recent injury, illness, or other condition causing alterations either in your optic system or in your brain causing mis-interpretation of colors, which means once again that you will continue calling 'red' 'green';
4) you are insane.
At any rate, the color Red continues to exist, regardless of observation. This is elementary education at best; it's a fine indicator of the validity of the remainder of your argument.
Already, though, I've wasted valuable time and energy on you. Since you cannot properly address my comments without crying about your original missive on 'materialism' (which, methinks, you do not fully understand), there is no further purpose in discussion with you.
This is called the collective unconscious by the way, and it does exist. Albeit some gods are more relative than others.zaayrdragon said:
The point I was making was that God falls firmly in line with Dragons, Faeries, Elves, Angels, Demons, Werewolves, Vampires, and all other critters of the imagination. We might have believed once that these things existed, but we've proven ourselves wrong on most of them... so they've been relegated safely to the realm of the imaginary and the fantastical. Unfortunately, God is very difficult to disprove, and a lot of people would prefer to believe in something until it's disproven, rather than believe in only what has already been proven... thus religion persists.
How does the mind detect God?Iacchus said:The human mind.
Energy and matter are identical, they are two sides of the same coin.Is not energy the precursor to matter?
The year 1641 saw the appearance of Descartes' Meditationes de prima philosophia, in quibus Dei existentia, & animae à corpore distinctio, demonstratur In 1649, on the eve of his departure for Stockholm to take up residence as instructor to Queen Christina of Sweden, Descartes sent the manuscript of the last of his great works, Les passions de l'ame[3], to press. Les passions [see figure 3] is Descartes' most important contribution to psychology proper. In addition to an analysis of primary emotions, it contains Descartes' most extensive account of causal mind/body interactionism and of the localization of the soul's contact with the body in the pineal gland. As is well known, Descartes chose the pineal gland because it appeared to him to be the only organ in the brain that was not bilaterally duplicated and because he believed, erroneously, that it was uniquely human. In February of 1650, returning in the bitter cold from a session with Queen Christina, who insisted on receiving her instruction at 5 a.m., Descartes contracted pneumonia. Within a week, the man who had given direction to much of later philosophy was dead. By focusing on the problem of true and certain knowledge, Descartes had made epistemology, the question of the relationship between mind and world, the starting point of philosophy. By localizing the soul's contact with body in the pineal gland, Descartes had raised the question of the relationship of mind to the brain and nervous system. Yet at the same time, by drawing a radical ontological distinction between body as extended and mind as pure thought, Descartes, in search of certitude, had paradoxically created intellectual chaos.
How does the mind detect anything? Regardless, both Science and Religion manifest themselves through the human mind.Yahweh said:
How does the mind detect God?
Energy is unbound matter? Or, is energy bound into matter? It's not possible for matter to permeate energy is it? Albeit it is possible for energy to permeate matter, right? This would be my guess anyway.Energy and matter are identical, they are two sides of the same coin.
Matter is congealed energy, much like ice is congealed H<sub>2</sub>O.