Is there an intrinsic element of Libertarianism that leads it's proponents to twist definitions so they can claim any government interventions they actually want are legitimate? Or has it just suffered for being the label of choice adopted by wannabe political rebels?
Muldur, maybe you can help with this...?
Well, firstly I'm not an advocate for Libertariansim
en bloc, if that's the impression you've gotten. I agree with some people who are self-described Libertarians on certain issues.
That said, that doesn't mean I cannot study Libertarian thought and attempt to understand it's principles, which in my experience are "honored in the breach" more often than not.
It's a matter of formulation. Libertarians throw down a good-sounding notion like "free markets" or "individual rights". The devil, as the saying goes, is in the details.
What is "free"? Most of the Libertarians I have heard or read from speak of "non-coercion" as a cornerstone of being "free". Ok, what is "non-coercion"? The typical answer is that "force or threat of negative consequence may not be used to compel another". Put more simply, you can't put a gun to someone's head, or a knife to their throat (or threaten to do so) and make them do what you want, except in the case you are defending yourself or your rights.
Sounds good, don't it?
Consider the case of a man on an island with a fruit tree. He has all the fruit he wants, but it's a bother to go pick it and haul it back to his shelter. Along comes a 2nd man, washed up from a shipwreck. He sees the tree, and, being hungry and weak from being shipwrecked wants to go get fruit from it.
Not so fast, says the first man. I was here first. It's my tree. In fact it's my
island. You can stay here if you wish IF you agree to pick all the fruit but only take the fruit
I decide to give you. You must also do all the work to maintain my shelter, or you may not gather materials to make one of your own. Again, it's MY island, and therefore everything ON the island is also mine.
Now the first man is stronger and healthier than the 2nd, having been on the island for some time, and tells the 2nd man that if he tries to take the materials and the fruit anyways, he will beat him over the head with a branch. The 2nd man, too weak to prevail in trial by arms, agrees to wait on the 1st man hand and foot in exchange for just enough fruit to keep from starving (but never enough to fill his stomache) and the WORST of the logs and fronds to make a shelter for himself, while the first man keeps all the rest.
Most people who call themselves Libertarians would nod approvingly and say that the 2nd man "freely" submitted to the contract on the stated terms. He, after all, had the choice to leave the island and take his chances with the sea, they would claim.
Aside from the initial problem of the first man claiming "ownership" of the island and trees and fruit to begin with (seeing as how he had no part in making said island/etc to begin with), the fundamental wrongness of that scenario is disguised by the Libertarian definition of "force" as being "acts of physical coercion". To which I respond: hunger is a damn powerful motivator, and expecting people to starve in the presence of food to protect some phantom property claim is absurd.
That's a long around example way of saying that most Libertarians are hypocrites by design. They sell their belief on the basis of "who can argue against that" platitudes, but when you examine the details and definitions, then yes, they ARE a "twisted" version (to use your word) meant to only favor themselves.