SpuriusMaximus
Penultimate Amazing
- Joined
- Mar 2, 2009
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- 25,705
Well, it also helps if one remembers that the idea of journalistic impartiality was only invented by the start of the 20'th century. (And then promptly twisted into an even bigger aberration, but I digress.) Before that, libel if you could get away with it, was just _normal_. Piling up every single infamy you can upon one's opponents was just normal.
A trivial example is the accusation of child sacrifice against Carthage by the Romans, which persists in spite of any lack of actual evidence that the any child skeleton found was actually killed as opposed to, say, the high infant mortality at the time. While we can't actually rule it out with certainty, there's a good case to be made for its being just propaganda. Especially since the accusation only starts appearing when Rome becomes a bitter enemy of Carthage, but nobody seems to mention it before, when Rome was trading and even making mutual defense treaties with Carthage.
But it's not just an ancient thing, it's something that would still be par for the course as late as most of the 19'th century.
Europe even had a long tradition of pamphlets and invented quotes signed in the name of one's opponents, to show how dumb or immoral they are. Probably the most infamous example are the Protocols Of The Elders Of Zion, which shows the technique pretty darned well: it's not written from a "they're trying to do this and that" perspective but as "we're the elders of Zion and _we_ will do this and that." It still works for certain kinds of people even after being debunked repeatedly, and in an age where access to information was scarce, it worked even better and on more people.
But back to the topic of Marie Antoinette and "let them eat cake", it helps if you understand that there was a _massive_ campaign of libel against her at the time. Not just "let them eat cake", but basically every single imaginable infamy and sexual sin were piled upon her by her opponents every day.
Probably her only real "sin" that mattered was her influence upon the king, which got in the way of other parties who would have liked to have that influence themselves. I doubt that they actually cared about whether she actually screwed the Count of X, or even (as in a libel that would even be used in her trial) with her son. But she displaced them as the ones the king listened to, and worse yet it was a woman wielding that power, a mortal sin by itself in many minds at that mysoginistic time.
And her being a foreigner also made her a lot easier to attack. You just had to paint an "us vs them" situation to the common Joe (or Jacques) where she's with "them". Whatever you charged her with, you only had to add that she's an Austrian, and for all the average idiot knew, maybe that's what Austrians do.
"Let them eat cake" just fits in that campaign of libel perfectly. There are no excuses to be made, like "maybe it meant a different kind of bread", because it's a libel that was supposed to be inexcusable. It's just the kind of thing that was supposed to get the average Joe shaking a fist.
A trivial example is the accusation of child sacrifice against Carthage by the Romans, which persists in spite of any lack of actual evidence that the any child skeleton found was actually killed as opposed to, say, the high infant mortality at the time. While we can't actually rule it out with certainty, there's a good case to be made for its being just propaganda. Especially since the accusation only starts appearing when Rome becomes a bitter enemy of Carthage, but nobody seems to mention it before, when Rome was trading and even making mutual defense treaties with Carthage.
But it's not just an ancient thing, it's something that would still be par for the course as late as most of the 19'th century.
Europe even had a long tradition of pamphlets and invented quotes signed in the name of one's opponents, to show how dumb or immoral they are. Probably the most infamous example are the Protocols Of The Elders Of Zion, which shows the technique pretty darned well: it's not written from a "they're trying to do this and that" perspective but as "we're the elders of Zion and _we_ will do this and that." It still works for certain kinds of people even after being debunked repeatedly, and in an age where access to information was scarce, it worked even better and on more people.
But back to the topic of Marie Antoinette and "let them eat cake", it helps if you understand that there was a _massive_ campaign of libel against her at the time. Not just "let them eat cake", but basically every single imaginable infamy and sexual sin were piled upon her by her opponents every day.
Probably her only real "sin" that mattered was her influence upon the king, which got in the way of other parties who would have liked to have that influence themselves. I doubt that they actually cared about whether she actually screwed the Count of X, or even (as in a libel that would even be used in her trial) with her son. But she displaced them as the ones the king listened to, and worse yet it was a woman wielding that power, a mortal sin by itself in many minds at that mysoginistic time.
And her being a foreigner also made her a lot easier to attack. You just had to paint an "us vs them" situation to the common Joe (or Jacques) where she's with "them". Whatever you charged her with, you only had to add that she's an Austrian, and for all the average idiot knew, maybe that's what Austrians do.
"Let them eat cake" just fits in that campaign of libel perfectly. There are no excuses to be made, like "maybe it meant a different kind of bread", because it's a libel that was supposed to be inexcusable. It's just the kind of thing that was supposed to get the average Joe shaking a fist.
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