There are some interesting implications in this. Are you saying that God does speak through its prophet, but with what the people need to hear at the time, not necessarily with what is absolute truth?
Actually, I think I see now how Skyrider's emphasis on doing things which make the church grow, fits into church philosophy. It's the "milk before meat" issue.
Comes from
Corinthians :
1 And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ.
2 I have fed you with milk, and not with meat: for hitherto ye were not able to bear it, neither yet now are ye able.
But Mormons also have it more firmly in
D&C 19:22:
21 And I command you that you preach naught but repentance, and show not these things unto the world until it is wisdom in me.
22 For they cannot bear meat now, but milk they must receive; wherefore, they must not know these things, lest they perish.
(Doctrinal side question: If God and Jesus are two separate entities in Mormon theology, why does "I" in this chapter seem to flip back and forth between them? Are they both supposed to be there talking alternately? But then check out verse 19:18 which sounds like both at once.)
So anyway, I think Randfan mentioned it earlier in the thread, but "milk before meat" could explain a justification for why it's considered more important for the church to adapt to popular culture than to be right.
For example, here's an article (pdf) on "Obtaining and Maintaining Scriptural and Doctrinal Integrity" for the church educational system:
https://si.lds.org/bc/seminary/cont...ng-scriptural-and-doctrinal-integrity_eng.pdf
Imagine the following philosophy applied on a larger scale to prophets, not just to Sunday school teachers:
An essential ingredient in teaching the principles of the gospel is to be sensitive to the needs, the spiritual preparation, and the maturity of the students you are working with. Elder Boyd K. Packer [said]...
"Teaching some things that are true, prematurely or at the wrong time, can invite sorrow and heartbreak..."
"...The scriptures teach emphatically that we must give milk before meat. The Lord made it very clear that some things are to be taught selectively, and some things are to be given only to those who are worthy."
I could see a Mormon using that to justify that those white people in the 19th and 20th centuries wouldn't be able to handle blacks giving them blessings and going to the temple with them and spreading cooties all over, so better to give the (white) people milk and let the church grow, than give them meat too soon.
However, if somebody used that as a justification for racism, I'd point out that
Rev. Charles Finney and Oberlin College were doing just fine in the exact same period, giving blacks a college education alongside whites, running the underground railroad and preaching abolition. Despite being just as in-your-face as the Mormons, Oberlin College remained in Ohio and did its thing while the Mormons were run out of Ohio, and of course Oberlin College still exists today.
Finney actually had a background somewhat similar to both Joseph Smith and Brigham Young, so one can't even blame the difference on cultural upbringing:
http://en.wikipedia.org/wiki/Charles_Finney#Early_Life
Born in Warren, Connecticut, Finney was the youngest of fifteen children. The son of farmers, Finney never attended college, but his six-foot three-inch stature, piercing eyes, musical skill and leadership abilities gained him recognition in his community. He studied as an apprentice to become a lawyer, but after a dramatic conversion experience and baptism into the Holy Spirit in Adams, New York, he gave up legal practice to preach the gospel.
The following quote is from
http://books.google.com/books?id=oRNQamJnDuUC&pg=PA199&output=html, which also describes how when some white students demanded that blacks be segregated in the dining hall, the teachers embarrassed them by segregating
them from the mixed black-white area
, until they were willing to accept equality.
At Oberlin, Finney wrote in his memoirs, "in our preaching and public instruction we aimed to correct this feeling... of prejudice against color."
This was
in the 1840s, at the same time Brigham Young was offering the milk of no black priesthood holders to his white flock.
So I'd argue that there are historic examples of people who
did offer "meat" and succeeded. Offering "milk" was not a requirement to be popular, even if popularity was more important than eternal truth; it was Brigham Young's choice.