Vic Vega
Graduate Poster
- Joined
- Aug 24, 2007
- Messages
- 1,186
I suspect she was a bit simple
Your suspicions are incorrect.
Based on her own words and descriptions of her from people who actually knew her, it is clear that she was not simple at all.
I suspect she was a bit simple
Slave girl in H B Stowe's "Uncle Tom's Cabin". She had no knowledge of her parents and said she thought she "just growed" leading to the phrase " just growed like Topsy" or in later or politer circles "grew like Topsy".I suspect she was a bit simple and was used as a pawn by smarter people on both sides of the war. Then the propaganda mill got started and the stories grew like Topsy.
Who was Topsy, anyway?
I too would like to read a well done book on her. I have a book written by Mark Twain, but it looked too novelized so I never started it.
Susan -- don't discount the Mark Twain version just because others liked it or it's novelized. From what I read somewhere along the line (during my study of Twain when I was in college IIRC), he used as much research as was available to him at the time. It was as approachable a version of the story as I've ever read, and as likely. Yes, it's "novelized," but it's put through Twain's filters of human nature, which are as accurate as just about any I've ever looked through...The Mark Twain book looked good at first, but then I went to "Library Thing" (this is where my library is, you can click on the link to my books at the bottom of this post) and looked at the reviews others were giving the book. It looked too novelized and people were gushing over it (which is a bad sign to me).
Each side believed she was a pawn of the other side, and perhaps they used her that way, but I believe she believed in herself, and that belief led her an incredible amount of credibility.She would have been seen as a pawn I'd imagine.
OK. Please let us know which you read and post a review.
TX50 - I've seen that drawing. It was made during her lifetime, but not by someone who ever met her if my memory serves.
I have read rather a lot about her, and in the 1970's a French author actually questioned if she was burned at all, or if a substitution occurred.
I have read rather a lot about her, and in the 1970's a French author actually questioned if she was burned at all, or if a substitution occurred. As t the merit of his arguments i have no idea, as they are fairly technical and I have never seen any other author taken them up, but as I recall the claims involved payments and mentions of her after her death. As at least one "false Maid" existed, the waters are muddy to say the least! Anyone know anything about this claim?![]()
I've just been reading the precis of several of the Amazon.com J d'A biographies, including the one Vic Vega is reading.
While they don't obviously quote them, these certainly imply that there exist a significant number of documents written at the time , which historians take seriously as a pattern .
I have to admit, mediaeval history is not a particular interest of mine, so I doubt I'll read them, but I accept Vic's correction that Joan seems to have been no simpleton.
That she may, howeever, have been mentally ill seems to remain a serious probability. She was clearly a very strange person.
I find it quite amusing that while British school education usually mentions Crecy, Poitiers and Agincourt, - all English successes of the earlier phase of the Hundred Years' War, there is rarely much mention of the latter part. Castillon is never mentioned, or the fact that Henry VI was as daft as George III ("British" Royalty has a proud tradition of loopiness, proudly upheld by our future king).
Ayway- I'm sure Joan was a plant from MI6,who wanted to shake off the whole French Connection so they could get on with the Wars of the Roses.
In reality, women had almost no power at all, which is one of the things that make Joan of Arc's story so interesting. Even women of noble birth had very little say in their own lives. They had no input in who they could marry unless they were very lucky and had extremely progressive fathers. This was not usually the case and women were married off, often to much older men they had never met, to forge political alliances. Married women were dominated by their husbands. Most had almost no say in how their lands were governed, even if they brought a substantial amount of wealth and property to a marriage. Women could be beaten by their husbands for any infraction, they could be forced into convents by their families, etc.
This is something of a myth.
While some of your points are indeed true, it was not treatment specific to women, but applied equally to both sexes. Sons had as much say as daughters in who they married, and younger brothers were routinely forced into priesthood by their families also.