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ISIS teenager wants to come home

Nope- at least, not what it says here:


Note the actual wording. Not "has potential citizenship": it says quite clearly "shall be deemed to be a citizen".
If you disagree, perhaps you could highlight the word "potential" in that, or any other, part of the law.

I think it's section 5 you want
5. Subject to the provisions of section 3 a person born after the commencement of this Act, shall be a citizen of Bangladesh by descent if his 2[father or mother] is a citizen of Bangladesh at the time of his birth:

This is what a number of legal commentators from liberal and conservative ends have complained about. De jure vs de facto. The exact meaning of that has probably been decided in a few Bangladeshi court cases I'd guess. I would guess the original law was primarily about establishing citizenship around the time of Bangladeshi's split from Pakistan and subsequent legislation or precedent may have made a literal reading obsolete.
 
While checking the text of Section 5 I noticed

11. (l) The Government may, upon, application to it in this behalf made in the prescribed manner by a parent or guardian of a minor child of a citizen of Bangladesh, register the child as a citizen of Bangladesh.
12. Any person registered as a citizen of Bangladesh shall be such a citizen from the date of his registration.

I may be wrong but if a "a minor child of a citizen of Bangladesh" has to apply to be registered (and see other sections about "registered") then that implies to me citizenship is potential rather than real. By 12 they are a citizen from date of registration, not date of birth.
http://bdlaws.minlaw.gov.bd/act-details-242.html

I hate legal arguments. The whole vocabulary shifts.
 
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Yep - that is indeed your reading of their laws, one that is disputed by the Bangladesh government. And when it comes to national legislation it is the government it belongs to that determines what it means, we cannot tell the Bangladesh government how they have to interpret their laws, no more than they can tell us how we have to interpret our laws.

Mulberry bushes come to mind.

Yet you continue to insist that your own interpretation is the correct one, despite the fact that you cannot point to the wording in the Bangladeshi law that says 'potential'. :rolleyes:
Also, it is the courts that should interpret this and, as you well know, there has been no court case in Bangladesh to establish the actual legal situation.


You are of the opinion that something becomes legal just because a government minister says it is legal. I do not share this belief. My own stance is that questions of legality are settled by the judiciary, not by the whims of politicians.
 
While checking the text of Section 5 I noticed



I may be wrong but if a "a minor child of a citizen of Bangladesh" has to apply to be registered (and see other sections about "registered") then that implies to me citizenship is potential rather than real. By 12 they are a citizen from date of registration, not date of birth.
http://bdlaws.minlaw.gov.bd/act-details-242.html

I hate legal arguments. The whole vocabulary shifts.

And in the end it doesn't matter, Bangladesh made it clear before we removed her British citizenship that she did not have Bangladesh citizenship.

Only Bangladesh can decide as to whether someone is a Bangladesh citizen or not, just like it is only Britain that can decide whether someone is a British citizen or not.
 
While checking the text of Section 5 I noticed



I may be wrong but if a "a minor child of a citizen of Bangladesh" has to apply to be registered (and see other sections about "registered") then that implies to me citizenship is potential rather than real. By 12 they are a citizen from date of registration, not date of birth.
http://bdlaws.minlaw.gov.bd/act-details-242.html

I hate legal arguments. The whole vocabulary shifts.

My own understanding is that she is deemed a Bangladeshi citizen because of her parents.
Registering, getting a Bangladeshi passport etc. are merely the outward manifestations of that citizenship. She has the citizenship by right of descent from her parents: getting the paperwork just formalises that fact.
 
And in the end it doesn't matter, Bangladesh made it clear before we removed her British citizenship that she did not have Bangladesh citizenship.

No, they didn't. It even says so in the article you just linked to.

Only Bangladesh can decide as to whether someone is a Bangladesh citizen or not, just like it is only Britain that can decide whether someone is a British citizen or not.

Only if that is following Bangladeshi law. You seem quite happy for that government to ride roughshod over their own laws. You seem unconcerned that at no point has a Bangladeshi court established that she can be legally denied her right to citizenship. Why is this? I am genuinely curious to understand why you are excusing this behaviour.
 
...snip...


Only if that is following Bangladeshi law.

And it is up to the Bangladesh government to say what is lawful or not, again just like it is for the UK government. (I am using government as shorthand to include the likes of courts, legislators, houses etc.)



You seem quite happy for that government to ride roughshod over their own laws. You seem unconcerned that at no point has a Bangladeshi court established that she can be legally denied her right to citizenship. Why is this? I am genuinely curious to understand why you are excusing this behaviour.

My interest is in my country and my country doing what I think is right. Why you think I should spend time castigating Bangladesh is beyond me. But to help you - I believe that the Bangladesh government is riddled with corruption, it has a terrible record on human rights, it has barbaric laws and punishments (some even inherited from us!), is very discriminatory against minorities of all kinds. Now I said that can we get back to what my government, and my country is doing?
 
My own understanding is that she is deemed a Bangladeshi citizen because of her parents.
Registering, getting a Bangladeshi passport etc. are merely the outward manifestations of that citizenship. She has the citizenship by right of descent from her parents: getting the paperwork just formalises that fact.

I thought that also for a while but then I couldn't reconcile that with 11 & 12. My reading now is that a minor (under 21) has the right to the usual protections etc of being a Bangladeshi citizen but is not a citizen until application and registration. I can't see any other way to read it now but again not a lawyer.
There's a very old cartoon which I finally tracked down about legal definitions.
Railway Porter (to old lady travelling with a menagerie of pets). "'Station Master say, Mum, as cats is 'dogs,' and rabbits is 'dogs,' and so's parrots; but this ere 'tortis' is an insect, so there ain't no charge for it!"

https://magazine.punch.co.uk/image/I0000CRlATCk4EiM
 
And again, it really doesn't matter, since the Bangladeshi government made it clear before the Home Secretary's decision that they would not recognize Begum's claim to citizenship.

Regardless of what the Home Secretary thought Bangladeshi law required, regardless of what he thought the Bangladeshi government should do, he knew what the Bangladeshi government would do, and made an informed decision to render a UK citizen de facto stateless

The more I learn about this case, the more it boggles me that the UK court thought this was a legal act. Both due to the statelessness, and due to the looming death penalty.
 
Performance of the special advocate

That post was in reponse to these two points:


Point 1: Do you accept that the SIAC is a public court, apart from when classified information needs to be examined? Your post does not really address this.
Point 2: This was not answered at all, What specific law do you consider to have been broken by this action? I know you quoted some "experts", but the simple fact remains that no laws were broken. Indeed, the ECHR upheld the legality of depriving citizenship. And, for the umpty-zillionth time, THE UK GOVERNMENT DID NOT RENDER BEGUM STATELESS. BANGLADESH DID.
Jeez, how many times? :rolleyes:
Regarding point 1, the link that you provided stated in part, "The commission will try to keep the hearing open to the public whenever possible. However, you, your lawyer and the public may have to leave the room if there is any secret evidence. If that happens, someone known as a ‘special advocate’ will be appointed to represent you when this evidence is presented."
The links that I provided indicated that the special advocate in this instance could not communicate with Shamima Begum or her lawyers. For all anyone knows, the Special Advocate just sat there like a bump on a log. Not only is the hearing of secret evidence not a public hearing, it is not a fair hearing, a point which you have so far failed to address.

Regarding point 2, I am reporting on what people who know more about the relevant law have said. I am not offering an independent opinion.
 
And it is up to the Bangladesh government to say what is lawful or not, again just like it is for the UK government. (I am using government as shorthand to include the likes of courts, legislators, houses etc.)

And so, by this logic, the decision by the British government is legal, because they said it was legal. Glad we agree on this.
I will, however, be watching your posts in the UK Politics thread with renewed interest, to see if you actually apply this rubric to the British government too.
If a government minister makes a fiat declaration that something is legal, I assume you will chime in with your support and agreement.

My interest is in my country and my country doing what I think is right. Why you think I should spend time castigating Bangladesh is beyond me. But to help you - I believe that the Bangladesh government is riddled with corruption, it has a terrible record on human rights, it has barbaric laws and punishments (some even inherited from us!), is very discriminatory against minorities of all kinds. Now I said that can we get back to what my government, and my country is doing?

Well, for a start, I don't like double standards. Attacking one government for doing something, whilst giving another government a free pass for doing exactly the same thing, strikes me as wrong.
I notice that you still can't bring yourself to criticise the Bangladeshi government for depriving Begum of citizenship of that country, nor can to criticise their arbitrary sentence of death on her.
Now, as for 'doing what you think is right', well, without trying to sound too partonising, it's not that simple. There are two kinds of 'right' involved here: what's legally right, and what's morally right.
The legal question inevitably involves discussing Bangladesh, because the entire question of the legality of the British government's action hinges on the status of Begum's right to Bangladeshi citizenship. If she had it, the UK decision was legal; if she didn't, then it wasn't, because you can't make someone stateless under international law. Much as you wish to separate the two, presumably so you can continue to pretend that it's the British government that's the baddie here (even to the extent of blaming us for some of Bangladesh's laws), you cannot. The lengths that you are going to, to excuse the wrongdoing of Bangladesh's government, to the extent of denying the need for due process or democratic oversight, are quite chilling. I do not see a way to debate the legality of the UK government's decision without involving Bangladesh.

The other kind of 'right' is 'morally right'- and on this we will never agree. I think it's morally right, and you don't. It's a simple as that. There is no middle ground here, no possible compromise- and so no point in discussing it further.
I do believe that a discussion over the way the British law is phrased and enacted is worthwhile, but, as far as I'm concerned, the debate about morality is closed.
 
And in the end it doesn't matter, Bangladesh made it clear before we removed her British citizenship that she did not have Bangladesh citizenship.

And again, it really doesn't matter, since the Bangladeshi government made it clear before the Home Secretary's decision that they would not recognize Begum's claim to citizenship.

Once again, this is simply not true. Repeating a lie will never make it true, no matter how fervently you wish it to.
 
I thought that also for a while but then I couldn't reconcile that with 11 & 12. My reading now is that a minor (under 21) has the right to the usual protections etc of being a Bangladeshi citizen but is not a citizen until application and registration. I can't see any other way to read it now but again not a lawyer.

Have you read Section 16?
The Government shall not make an order depriving a person of citizenship under this section unless it is satisfied that it is in the public interest that that person should not continue to be a citizen of Bangladesh.

(6) Before making an order under this section the Government shall give the person against whom it is proposed to make the order notice in writing informing him of the grounds on which it is proposed to make the order and calling upon him to show cause why it should not be made.

(7) If it is proposed to make the order on any of the grounds specified in sub-sections (2) and (3) of this section and the person against whom it is proposed to make the order applies in the prescribed manner for an inquiry, the Government shall, and in any other case may, refer the case to a committee of inquiry consisting of a chairman, being a person possessing judicial experience, appointed by the Government and of such other members appointed by the Government as it thinks proper.

As far as I am aware, the Bangladeshi government has not done any of this. They can't simply say "she's no citizen of ours": there is a process to be followed, which they do not seem to have done.
Furthermore, simply stating that her citizenship has been removed is a breach of international law, which says you cannot 'arbitrarily' render someone stateless. Despite the lies upthread, it was Bangladesh that did this, and they did this without any kind of due process whatsoever.
As for this possible ambiguity about her citizenship status if she hasn't actually applied for it, two points:
Firstly, I had a search for legal opinions, and found this one, which clearly accepts that she was a Bangladeshi citizen, despite not having put in an application:
From the language of the respective country’s domestic laws, it seems that Begum is a Bangladeshi citizen, and consequently the UK would be within the parameters of domestic and international law in depriving her of her UK citizenship.
They also make mention of the "plain language" of the Act: these legal minds do not seem to have any trouble at all in interpreting the wording.
https://internationallaw.blog/2019/...-practical-analysis-of-shamima-begums-status/
My second point was a thought that occurred last night, which was this: If there was any wriggle-room in this wording, then surely Begum's lawyers would have seized on it? If they could have shown that Begum did not have Bangladeshi citizenship, then the entire case would have collapsed, as she would have been rendered stateless. Remember that Abu Hamza won his appeal on these very grounds. As you are more familiar with the court documents than I, I was wondering if you recall whether Begum's lawyers actually tried this as a defence?
I would also be interested to see if anyone can find a legal opinion that supports the Bangladesh government's reading of their law. I have looked, but can't find any. This leads me to believe that SIAC's understanding- and my own- is correct.
 
Regarding point 1, the link that you provided stated in part, "The commission will try to keep the hearing open to the public whenever possible. However, you, your lawyer and the public may have to leave the room if there is any secret evidence. If that happens, someone known as a ‘special advocate’ will be appointed to represent you when this evidence is presented."

Yes, I am aware of this.

The links that I provided indicated that the special advocate in this instance could not communicate with Shamima Begum or her lawyers. For all anyone knows, the Special Advocate just sat there like a bump on a log.

Do you know this for a fact, or are you just speculating?

Not only is the hearing of secret evidence not a public hearing, it is not a fair hearing, a point which you have so far failed to address.


I did not address that earlier, as your post was not a relevant response to mine. In fact, you still have not answered either of those points.

That notwithstanding, I will do you the courtesy that you decline to offer me, and answer this latest point of yours.
I think it ludicrous that you want classified intelligence to be revealed in a public court. Moreover, it is also ridiculous to force the intelligence services to reveal what they know about a person deemed a threat to national security- to that very person. Do you think that this might just tip off a suspected terrorist that the security services were on to them? Just maybe?
Then there's the charge that this somehow isn't fair. What we have now is a way for the court to consider secret reports as evidence, without revealing them to the general public. I personally see nothing whatever that is unfair about that. I would ask you why you think it is, but- as you say below- you have no independent opinions yourself, preferring instead to let the Guardian do your thinking and talking for you.

Regarding point 2, I am reporting on what people who know more about the relevant law have said. I am not offering an independent opinion.

I dispute that these people you quote do actually know what they're talking about. The accusations of trafficking, for example. Even I, as a non-lawyer, totally unqualified in this field, was able to read the court judgement regarding the threshold of 'credible suspicion' of trafficking, and why the court rejected this claim. I think these talking heads are cherrypicking, so as to preach to the converted.
 
I am taking your words out of my mouth

Cosmic Yak,

One, I did not say or imply that classified evidence should be heard in open court. From what I quoted, a reasonable inference is that I think that this case should follow the example of Guantanamo, as outlined by a lawyer whom I quoted upthread. This lawyer has over twenty years of experience defending detainees at Guantanamo; therefore, he is as good a source of information as one could imagine. Two, I was not using The Guardian itself as the source of my opinions; The Guardian had the good sense to quote people with relevant experience, a practice that I recommend. I also provided comments from various British lawyers. It is tiresome to have to disavow things I did not claim in the first place.

You wrote, "Do you know this for a fact, or are you just speculating?" The antecedent of "this" is ambiguous. If it means that Ms. Begum cannot communicate with the special advocate, then I gave two citations to indicate the truth of this assertion. Please feel free to challenge this assertion with citations of your own. If it means do I know how well the special advocate performed his role, then my answer is that I do not (nor can any independent person). I did not say that he or she performed poorly; what I documented is that there is no way for Ms. Begum to indicate her position to him or her, nor a way for the evidence to be described to her. That is what makes this process less fair than Guantanamo, where such conversations can happen, within limits (see upthread).
 
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I do believe that a discussion over the way the British law is phrased and enacted is worthwhile, but, as far as I'm concerned, the debate about morality is closed.

I can't force you to discuss it further, but I am rather curious about whether you would have the same opinion if the positions were reversed. Suppose she had been born in Bangladesh, had no connection to the UK but qualified for UK citizenship by descent, and had travelled from Bangladesh to join ISIS. Bangladesh then revoked her citizenship on the grounds that she qualified for UK citizenship, although she never lived here and the UK is not in a good position to give her a fair trial, not knowing the circumstances under which she was radicalized.

Presumably you would support Bangladesh's legal right to do this, and also insist that the UK must issue her with a passport and allow her entry. But on what grounds is the decision by Bangladesh a morally correct one? It's simply a race to be the first to revoke citizenship, and it benefits the country where somebody actually resided because the other country is not in a good position to know that somebody qualifies for citizenship until they apply. The moral decision IMO is that the country where somebody was radicalized or otherwise groomed takes responsibility for the issue.

Aside from that, the law should be such that this type of situation cannot occur.
 
I can't force you to discuss it further, but I am rather curious about whether you would have the same opinion if the positions were reversed. Suppose she had been born in Bangladesh, had no connection to the UK but qualified for UK citizenship by descent, and had travelled from Bangladesh to join ISIS. Bangladesh then revoked her citizenship on the grounds that she qualified for UK citizenship, although she never lived here and the UK is not in a good position to give her a fair trial, not knowing the circumstances under which she was radicalized.

Presumably you would support Bangladesh's legal right to do this, and also insist that the UK must issue her with a passport and allow her entry. But on what grounds is the decision by Bangladesh a morally correct one? It's simply a race to be the first to revoke citizenship, and it benefits the country where somebody actually resided because the other country is not in a good position to know that somebody qualifies for citizenship until they apply. The moral decision IMO is that the country where somebody was radicalized or otherwise groomed takes responsibility for the issue.

Aside from that, the law should be such that this type of situation cannot occur.

I'm going to start by saying that, in a nutshell, you appear to be calling me a hypocrite. Now, I don't know whether that was your intention, but that's certainly how it reads, and that's actually quite offensive. That may not be what you meant, though.
In either case, the short answer, then, is 'no, I'm not a hypocrite.'
To go into more detail, if I think that something is moral for me to do, then it is also moral for you to do it. If it is morally right for my country to do something I support, then the flipside of that is that it is also OK for another country to do the same thing. That's how morality works: it should apply universally, or one is displaying double standards.
I believe that every country has the right to protect itself. In the case of terrorists with dual nationality, both countries are entitled to take whatever legal steps they can to ensure, as far as possible, the safety and security of their citizens. One of the countries has to take responsibility for that criminal. I would rather it was the other one, but, if it's us, then fair enough, we'll deal with them. If the option exists to have the other country do it, then I see no reason not to take that choice- and, yes, it is a race to see who gets there first. If the individual involved is a dual national, then there's no other choice: that's a consequence of dual nationality. One or other of those countries will end up having to try, jail, or, in Bangladesh's case, shoot at the airport, that person.
Turning to your other points, I do have a few quibbles.
Firstly, you lay the responsibility for radicalisation squarely on the shoulders of the country they are residing in. That is, IMHO, slightly simplistic. Talking specifically of Begum, the videos she watched that radicalised her did not originate in the UK. What makes them the UK's responsibility, then? It is also entirely plausible that her Bangladeshi Muslim heritage made her more susceptible to ISIS' message. I'm not saying it did, just that it is a possible factor. I don't think it's cut-and-dried that Britain is solely responsible. (As a side note, the efforts by the police etc. to monitor and prevent radicalisation were pitiful. Much more could have been done to preempt the flight of the three girls to Syria.)
I also don't accept your claim that a dual-nationality Bangladeshi terrorist could not get a fair trial in Britain. I don't see that the circumstances of radicalisation cannot be fully and fairly examined- especially as that radicalisation came from online content accessible anywhere in the world. Nor is that the only part of the story that would need to come before a court. What she did in Syria, and her clear lack of remorse subsequent to her capture, are also relevant. Both these factors could be included in a trial in either country, as they are about what happened in Syria, not what happened in either the UK or Bangladesh.
Finally, I don't think a government can be forced to issue a passport. There is a human right to be allowed to enter a country of which you are a citizen, but my understanding is that issuance of passports is discretionary, and that people can be prevented from travelling.
 
I also don't accept your claim that a dual-nationality Bangladeshi terrorist could not get a fair trial in Britain.

That claim is inconsistent with the number of people who have been allowed to return. If you look at item 379 of the SIAC judgement
SIAC said:
it is also relevant that of the earlier returnees who have been assessed, only a significant proportion, and by no means all, have been assessed as being of no risk.
See my post on this here https://www.internationalskeptics.com/forums/showpost.php?p=14295864&postcount=1610

and the text of the SIAC judgement here: https://www.judiciary.uk/wp-content/uploads/2023/02/Shamima-Begum-OPEN-Judgment.pdf
 
Nope- at least, not what it says here:


Note the actual wording. Not "has potential citizenship": it says quite clearly "shall be deemed to be a citizen".
If you disagree, perhaps you could highlight the word "potential" in that, or any other, part of the law.

And yet the Bangladeshi government made it clear that they did not so deem, before the Home Secretary made his decision.
 

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